महाभारतः mahābhārataḥ - book-1, chapter-156, verse-6

ते वयं साधु पाञ्चालान्गच्छाम यदि मन्यसे ।
अपूर्वदर्शनं तात रमणीयं भविष्यति ॥६॥

6. te vayaṁ sādhu pāñcālāngacchāma yadi manyase ,
apūrvadarśanaṁ tāta ramaṇīyaṁ bhaviṣyati.

6. te vayam sādhu pāñcālān gacchāma yadi manyase
apūrvadarśanam tāta ramaṇīyam bhaviṣyati

6. “Therefore, if you agree, let us indeed go to the Pañcāla (pāñcāla) lands. My dear one (tāta), seeing new places will be delightful.

Words meanings summery:

• ते (te) - referring to 'we' (vayam) (those, they)

• वयम् (vayam) - we

• साधु (sādhu) - properly, well, rightly, indeed

• पाञ्चालान् (pāñcālān) - to the Pañcālas (people/country)

• गच्छाम (gacchāma) - let us go

• यदि (yadi) - if

• मन्यसे (manyase) - you think, you consider, you believe

• अपूर्वदर्शनम् (apūrvadarśanam) - a new sight, a never-before-seen sight

• तात (tāta) - affectionate address to Yudhishthira (O dear one, O father)

• रमणीयम् (ramaṇīyam) - charming, beautiful, delightful

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

ते (te) - referring to 'we' (vayam) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun)

साधु (sādhu) - properly, well, rightly, indeed

(indeclinable)

पाञ्चालान् (pāñcālān) - to the Pañcālas (people/country)

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - belonging to the Pañcālas; the Pañcāla country or its people

गच्छाम (gacchāma) - let us go

(verb)

1st person , plural, active, optative/imperative (liṅ/lot) of gam

Optative/Imperative Active

1st person plural, Optative or Imperative, active voice, parasmaipada

Root: gam (class 1)

यदि (yadi) - if

(indeclinable)

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present (lat) of man

Present Middle

2nd person singular, Present tense, middle voice, atmanepada

Root: man (class 4)

अपूर्वदर्शनम् (apūrvadarśanam) - a new sight, a never-before-seen sight

(noun)

Nominative, neuter, singular of apūrvadarśana

apūrvadarśana - a new sight, something never seen before

Compound type : nañ-tatpuruṣa (a+pūrva+darśana)

• a – not, non-, un-
  indeclinable
• pūrva – पूर्व (before, former, previous)
  adjective (masculine)
• darśana – seeing, beholding, sight, view
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

तात (tāta) - affectionate address to Yudhishthira (O dear one, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

रमणीयम् (ramaṇīyam) - charming, beautiful, delightful

(adjective)

Nominative, neuter, singular of ramaṇīya

ramaṇīya - charming, beautiful, pleasant, delightful

Gerundive (Passive Future Participle)

From root ram (to delight, enjoy)

Root: ram (class 1)

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

3rd person singular, Future tense, active voice, parasmaipada

Root: bhū (class 1)