महाभारतः mahābhārataḥ - book-1, chapter-156, verse-2

ततः कुन्ती सुतान्दृष्ट्वा विभ्रान्तान्गतचेतसः ।
युधिष्ठिरमुवाचेदं वचनं सत्यवादिनी ॥२॥

2. tataḥ kuntī sutāndṛṣṭvā vibhrāntāngatacetasaḥ ,
yudhiṣṭhiramuvācedaṁ vacanaṁ satyavādinī.

2. tataḥ kuntī sutān dṛṣṭvā vibhrāntān gatacetasaḥ
yudhiṣṭhiram uvāca idam vacanam satyavādinī

2. Then Kunti, who always spoke the truth, seeing her sons bewildered and dispirited, said these words to Yudhishthira.

Words meanings summery:

• ततः (tataḥ) - then, therefore, from there

• कुन्ती (kuntī) - Kunti

• सुतान् (sutān) - her sons (the Pāṇḍavas) (sons)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• विभ्रान्तान् (vibhrāntān) - bewildered, confused, agitated

• गतचेतसः (gatacetasaḥ) - dispirited, disheartened, whose minds were gone

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• उवाच (uvāca) - said, spoke

• इदम् (idam) - this

• वचनम् (vacanam) - word, speech, statement

• सत्यवादिनी (satyavādinī) - truth-speaking, truthful

Words meanings and morphology

ततः (tataḥ) - then, therefore, from there

(indeclinable)

कुन्ती (kuntī) - Kunti

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (mother of the Pāṇḍavas)

सुतान् (sutān) - her sons (the Pāṇḍavas) (sons)

(noun)

Accusative, masculine, plural of suta

suta - son, offspring, child

Past Passive Participle

Derived from root sū (to bear, bring forth)

Root: sū (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

absolutive (gerund)

Formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

विभ्रान्तान् (vibhrāntān) - bewildered, confused, agitated

(adjective)

Accusative, masculine, plural of vibhrānta

vibhrānta - bewildered, confused, agitated, strayed

Past Passive Participle

From root bhrām with prefix vi-

Prefix: vi

Root: bhrām (class 4)

गतचेतसः (gatacetasaḥ) - dispirited, disheartened, whose minds were gone

(adjective)

Accusative, masculine, plural of gatacetas

gatacetas - dispirited, disheartened, having lost one's mind

Compound type : bahuvrīhi (gata+cetas)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• cetas – mind, intellect, consciousness
  noun (neuter)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (the eldest Pāṇḍava brother)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, Perfect tense, active voice, parasmaipada

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

From root vac (to speak)

Root: vac (class 2)

सत्यवादिनी (satyavādinī) - truth-speaking, truthful

(adjective)

Nominative, feminine, singular of satyavādin

satyavādin - speaking truth, truthful, one who speaks truth

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaking, telling, one who speaks
  adjective (masculine)
  Agent Noun / Primary Derivative
  From root vad (to speak) with suffix -in
  Root: vad (class 1)