महाभारतः mahābhārataḥ - book-1, chapter-15, verse-6

काञ्चनाभरणं चित्रं देवगन्धर्वसेवितम् ।
अप्रमेयमनाधृष्यमधर्मबहुलैर्जनैः ॥६॥

6. kāñcanābharaṇaṁ citraṁ devagandharvasevitam ,
aprameyamanādhṛṣyamadharmabahulairjanaiḥ.

6. kāñcanābharaṇam citram devagandharvasevitam
aprameyam anādhṛṣyam adharmabahulaiḥ janaiḥ

6. (Mount Meru was) adorned with golden ornaments, wondrous, frequented by gods and Gandharvas, immeasurable, and unassailable by people abundant in unrighteousness.

Words meanings summery:

• काञ्चनाभरणम् (kāñcanābharaṇam) - adorned with golden ornaments (having golden ornaments)

• चित्रम् (citram) - wondrous (variegated, wonderful, splendid)

• देवगन्धर्वसेवितम् (devagandharvasevitam) - frequented by gods and Gandharvas (served/attended by gods and Gandharvas)

• अप्रमेयम् (aprameyam) - immeasurable, unfathomable

• अनाधृष्यम् (anādhṛṣyam) - unassailable, invincible

• अधर्मबहुलैः (adharmabahulaiḥ) - by people abundant in unrighteousness (by those rich in unrighteousness)

• जनैः (janaiḥ) - by people

Words meanings and morphology

काञ्चनाभरणम् (kāñcanābharaṇam) - adorned with golden ornaments (having golden ornaments)

(adjective)

Accusative, masculine, singular of kāñcanābharaṇa

kāñcanābharaṇa - having golden ornaments

Compound type : bahuvrīhi (kāñcana+ābharaṇa)

• kāñcana – golden, made of gold
  adjective
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  From √bhṛ (to bear, carry) with prefix ā
  Prefix: ā
  Root: bhṛ (class 3)

Note: Agrees with 'merum' implicitly.

चित्रम् (citram) - wondrous (variegated, wonderful, splendid)

(adjective)

Accusative, masculine, singular of citra

citra - bright, clear, variegated, wonderful, strange

Note: Agrees with 'merum'.

देवगन्धर्वसेवितम् (devagandharvasevitam) - frequented by gods and Gandharvas (served/attended by gods and Gandharvas)

(adjective)

Accusative, masculine, singular of devagandharvasevita

devagandharvasevita - served by gods and Gandharvas

Compound type : tatpuruṣa (deva+gandharva+sevita)

• deva – god, deity
  noun (masculine)
• gandharva – Gandharva (celestial being, musician)
  noun (masculine)
• sevita – served, frequented, honored
  adjective
  past passive participle
  kta suffix from √sev (to serve, frequent)
  Root: sev (class 1)

Note: Agrees with 'merum'.

अप्रमेयम् (aprameyam) - immeasurable, unfathomable

(adjective)

Accusative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, unequalled

Compound type : bahuvrīhi (a+prameya)

• a – not, non-
  indeclinable
• prameya – measurable, knowable, comprehensible
  adjective
  gerundive
  ṇyat suffix from √mā (to measure) with prefix pra
  Prefix: pra
  Root: mā (class 3)

Note: Agrees with 'merum'.

अनाधृष्यम् (anādhṛṣyam) - unassailable, invincible

(adjective)

Accusative, masculine, singular of anādhṛṣya

anādhṛṣya - unassailable, invincible, irresistible

Compound type : bahuvrīhi (a+ādhṛṣya)

• a – not, non-
  indeclinable
• ādhṛṣya – assailable, capable of being attacked
  adjective
  gerundive
  ṇyat suffix from √dhṛṣ (to be bold) with prefix ā
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Agrees with 'merum'.

अधर्मबहुलैः (adharmabahulaiḥ) - by people abundant in unrighteousness (by those rich in unrighteousness)

(adjective)

Instrumental, masculine, plural of adharmabahula

adharmabahula - full of unrighteousness, rich in evil deeds

Compound type : bahuvrīhi (adharma+bahula)

• adharma – unrighteousness, sin, impiety
  noun (masculine)
• bahula – abundant, numerous, copious
  adjective

Note: Agrees with 'janaiḥ'.

जनैः (janaiḥ) - by people

(noun)

Instrumental, masculine, plural of jana

jana - person, people, man

Note: Agent of 'anādhṛṣyam' (in passive sense).