महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-79
योद्धुमिच्चूः प्रजा राज्ञा शस्त्रिणः पान्थपीडकान् ।
हत्वा नरपतिस्त्वेतान् नैव किल्विषभाग् भवेत् ॥७९॥
हत्वा नरपतिस्त्वेतान् नैव किल्विषभाग् भवेत् ॥७९॥
79. yoddhumiccūḥ prajā rājñā śastriṇaḥ pānthapīḍakān ,
hatvā narapatistvetān naiva kilviṣabhāg bhavet.
hatvā narapatistvetān naiva kilviṣabhāg bhavet.
79.
yoddhumicchuḥ prajā rājñā śastriṇaḥ pānthapīḍakān
hatvā narapatis tv etān naiva kilviṣabhāk bhavet
hatvā narapatis tv etān naiva kilviṣabhāk bhavet
79.
rājñā yoddhumicchuḥ śastriṇaḥ pānthapīḍakān etān
hatvā narapatiḥ tu na eva kilviṣabhāk bhavet
hatvā narapatiḥ tu na eva kilviṣabhāk bhavet
79. A king incurs no sin whatsoever if he strikes down and kills armed men who wish to fight, and those who harass travellers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योद्धुम् (yoddhum) - to fight, for fighting
- इच्छुः (icchuḥ) - desiring, wishing
- प्रजा (prajā) - subjects, people
- राज्ञा (rājñā) - by the king
- शस्त्रिणः (śastriṇaḥ) - armed with weapons, carrying weapons
- पान्थपीडकान् (pānthapīḍakān) - harassers of travellers, tormentors of wayfarers
- हत्वा (hatvā) - having killed, having struck down
- नरपतिः (narapatiḥ) - king, lord of men
- तु (tu) - but, indeed, however
- एतान् (etān) - these
- न (na) - not
- एव (eva) - certainly, indeed, precisely
- किल्विषभाक् (kilviṣabhāk) - sharing in guilt, incurring sin
- भवेत् (bhavet) - would be, should be
Words meanings and morphology
योद्धुम् (yoddhum) - to fight, for fighting
(verb)
active, infinitive of yoddhum
infinitive
Infinitive of yudh
Root: yudh (class 4)
इच्छुः (icchuḥ) - desiring, wishing
(adjective)
Nominative, masculine, singular of icchu
icchu - desirous, wishing
From iṣ
Root: iṣ (class 6)
प्रजा (prajā) - subjects, people
(noun)
Accusative, feminine, plural of prajā
prajā - offspring, subjects, people
राज्ञा (rājñā) - by the king
(noun)
Instrumental, masculine, singular of rājan
rājan - king, sovereign
शस्त्रिणः (śastriṇaḥ) - armed with weapons, carrying weapons
(adjective)
Accusative, masculine, plural of śastrin
śastrin - armed, carrying weapons
From śastra
पान्थपीडकान् (pānthapīḍakān) - harassers of travellers, tormentors of wayfarers
(adjective)
Accusative, masculine, plural of pānthapīḍaka
pānthapīḍaka - harasser of travellers
Compound of pāntha and pīḍaka
Compound type : tatpurusha (pāntha+pīḍaka)
- pāntha – traveller, wayfarer
noun (masculine) - pīḍaka – tormentor, oppressor
adjective (masculine)
From pīḍ
Root: pīḍ (class 10)
हत्वा (hatvā) - having killed, having struck down
(verb)
active, absolutive of hatvā
absolutive
Absolutive of han with tvā
Root: han (class 2)
नरपतिः (narapatiḥ) - king, lord of men
(noun)
Nominative, masculine, singular of narapati
narapati - king, ruler
Compound of nara and pati
Compound type : tatpurusha (nara+pati)
- nara – man
noun (masculine) - pati – lord, master, husband
noun (masculine)
तु (tu) - but, indeed, however
(indeclinable)
एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this
न (na) - not
(indeclinable)
एव (eva) - certainly, indeed, precisely
(indeclinable)
किल्विषभाक् (kilviṣabhāk) - sharing in guilt, incurring sin
(adjective)
Nominative, masculine, singular of kilviṣabhāj
kilviṣabhāj - sharing in guilt or sin
Compound of kilviṣa and bhāj
Compound type : tatpurusha (kilviṣa+bhāj)
- kilviṣa – sin, fault, guilt
noun (neuter) - bhāj – sharing, partaking
adjective (masculine)
From bhaj
Root: bhaj (class 1)
भवेत् (bhavet) - would be, should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Present optative active
Root: bhū (class 1)