महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-67
परिणीता न रमिता कन्यका विधवा भवेत् ।
साप्युद्वाह्या पुनः पित्रा शैवधर्मेष्वयं विधिः ॥६७॥
साप्युद्वाह्या पुनः पित्रा शैवधर्मेष्वयं विधिः ॥६७॥
67. pariṇītā na ramitā kanyakā vidhavā bhavet ,
sāpyudvāhyā punaḥ pitrā śaivadharmeṣvayaṁ vidhiḥ.
sāpyudvāhyā punaḥ pitrā śaivadharmeṣvayaṁ vidhiḥ.
67.
pariṇītā na ramitā kanyakā vidhavā bhavet sā api
udvāhyā punaḥ pitrā śaivadharmeṣu ayam vidhiḥ
udvāhyā punaḥ pitrā śaivadharmeṣu ayam vidhiḥ
67.
pariṇītā na ramitā kanyakā vidhavā bhavet sā api
pitrā punaḥ udvāhyā ayam vidhiḥ śaivadharmeṣu
pitrā punaḥ udvāhyā ayam vidhiḥ śaivadharmeṣu
67. If a young woman is married but not enjoyed, she becomes a widow. She too should be given away in marriage again by her father - this is the rule in the Śaiva path.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परिणीता (pariṇītā) - married, wedded
- न (na) - not
- रमिता (ramitā) - enjoyed, sported with, copulated with
- कन्यका (kanyakā) - young woman, girl, virgin
- विधवा (vidhavā) - widow
- भवेत् (bhavet) - should be, would be, becomes
- सा (sā) - she, that
- अपि (api) - also, even, too
- उद्वाह्या (udvāhyā) - to be married off, to be given in marriage
- पुनः (punaḥ) - again, anew
- पित्रा (pitrā) - by the father
- शैवधर्मेषु (śaivadharmeṣu) - in the Śaiva duties, in the religious practices of Shiva
- अयम् (ayam) - this
- विधिः (vidhiḥ) - rule, law, method, ordinance
Words meanings and morphology
परिणीता (pariṇītā) - married, wedded
(adjective)
Nominative, feminine, singular of pariṇīta
pariṇīta - married, led around
Past Passive Participle
From pari + nī
Prefix: pari
Root: nī (class 1)
न (na) - not
(indeclinable)
रमिता (ramitā) - enjoyed, sported with, copulated with
(adjective)
Nominative, feminine, singular of ramita
ramita - delighted, enjoyed
Past Passive Participle
From ram
Root: ram (class 1)
कन्यका (kanyakā) - young woman, girl, virgin
(noun)
Nominative, feminine, singular of kanyakā
kanyakā - young girl, maiden
विधवा (vidhavā) - widow
(noun)
Nominative, feminine, singular of vidhavā
vidhavā - widow
भवेत् (bhavet) - should be, would be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
सा (sā) - she, that
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
अपि (api) - also, even, too
(indeclinable)
उद्वाह्या (udvāhyā) - to be married off, to be given in marriage
(adjective)
Nominative, feminine, singular of udvāhya
udvāhya - to be married, to be given in marriage
Gerundive
From ud + vah with ya suffix
Prefix: ud
Root: vah (class 1)
पुनः (punaḥ) - again, anew
(indeclinable)
पित्रा (pitrā) - by the father
(noun)
Instrumental, masculine, singular of pitṛ
pitṛ - father
शैवधर्मेषु (śaivadharmeṣu) - in the Śaiva duties, in the religious practices of Shiva
(noun)
Locative, masculine, plural of śaivadharma
śaivadharma - Śaiva religion, duty of the worshippers of Shiva
Compound of śaiva and dharma
Compound type : tatpurusha (śaiva+dharma)
- śaiva – pertaining to Shiva, follower of Shiva
adjective (masculine) - dharma – religion, duty, law, right conduct
noun (masculine)
Root: dhṛ (class 1)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
विधिः (vidhiḥ) - rule, law, method, ordinance
(noun)
Nominative, masculine, singular of vidhi
vidhi - rule, prescription, method, ordinance
Root: vidh (class 6)