महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-50
दर्शयन्नग्नमात्मानं कुर्वन्नग्नं तथा परम् ।
त्रिरात्रमशनं त्यक्त्वा शुद्धो भवति मानवः ॥५०॥
त्रिरात्रमशनं त्यक्त्वा शुद्धो भवति मानवः ॥५०॥
50. darśayannagnamātmānaṁ kurvannagnaṁ tathā param ,
trirātramaśanaṁ tyaktvā śuddho bhavati mānavaḥ.
trirātramaśanaṁ tyaktvā śuddho bhavati mānavaḥ.
50.
darśayan agnam ātmānam kurvan agnam tathā param
trirātram aśanam tyaktvā śuddho bhavati mānavaḥ
trirātram aśanam tyaktvā śuddho bhavati mānavaḥ
50.
mānavaḥ ātmānam agnam darśayan param tathā agnam
kurvan trirātram aśanam tyaktvā śuddhaḥ bhavati
kurvan trirātram aśanam tyaktvā śuddhaḥ bhavati
50. A human being becomes purified by abstaining from food for three nights, if he shows his own body to fire, or if he makes another person do so before the fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दर्शयन् (darśayan) - showing, causing to see
- अग्नम् (agnam) - body, limb
- आत्मानम् (ātmānam) - his own body (himself, his own body, the self)
- कुर्वन् (kurvan) - causing to do (making, doing)
- अग्नम् (agnam) - body, limb
- तथा (tathā) - thus, so, likewise
- परम् (param) - another, other
- त्रिरात्रम् (trirātram) - for three nights
- अशनम् (aśanam) - food (abstaining from it) (food, eating)
- त्यक्त्वा (tyaktvā) - having abstained from (having abandoned, having left)
- शुद्धः (śuddhaḥ) - pure, purified
- भवति (bhavati) - becomes, is
- मानवः (mānavaḥ) - man, human being
Words meanings and morphology
दर्शयन् (darśayan) - showing, causing to see
(adjective)
Nominative, masculine, singular of darśayat
darśayat - showing, causing to see
Present participle active
from causative of dṛś
Root: dṛś (class 1)
अग्नम् (agnam) - body, limb
(noun)
Accusative, neuter, singular of agna
agna - body, limb
आत्मानम् (ātmānam) - his own body (himself, his own body, the self)
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul, body, essence
कुर्वन् (kurvan) - causing to do (making, doing)
(adjective)
Nominative, masculine, singular of kurvat
kurvat - doing, making
Present participle active
from kṛ
Root: kṛ (class 8)
अग्नम् (agnam) - body, limb
(noun)
Accusative, neuter, singular of agna
agna - body, limb
तथा (tathā) - thus, so, likewise
(indeclinable)
परम् (param) - another, other
(adjective)
Accusative, masculine, singular of para
para - other, another, supreme
त्रिरात्रम् (trirātram) - for three nights
(noun)
Accusative, neuter, singular of trirātra
trirātra - period of three nights
Compound type : dvigu (tri+rātra)
- tri – three
adjective (masculine) - rātra – night
noun (neuter)
अशनम् (aśanam) - food (abstaining from it) (food, eating)
(noun)
Accusative, neuter, singular of aśana
aśana - eating, food
Root: aś (class 9)
त्यक्त्वा (tyaktvā) - having abstained from (having abandoned, having left)
(indeclinable)
Gerund / Absolutive
from tyaj + tvā
Root: tyaj (class 1)
शुद्धः (śuddhaḥ) - pure, purified
(adjective)
Nominative, masculine, singular of śuddha
śuddha - pure, cleaned, purified
Past Passive Participle
from śudh
Root: śudh (class 4)
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
मानवः (mānavaḥ) - man, human being
(noun)
Nominative, masculine, singular of mānava
mānava - human being, man