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0,11

महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-11, verse-26

न्यायं दण्डं प्रसादं च विचार्य सचिवैः सह ।
यो न कुर्यान्महीपालः स महापातकी भवेत् ॥२६॥
26. nyāyaṁ daṇḍaṁ prasādaṁ ca vicārya sacivaiḥ saha ,
yo na kuryānmahīpālaḥ sa mahāpātakī bhavet.
26. nyāyam daṇḍam prasādam ca vicārya sacivaiḥ saha
yaḥ na kuryāt mahīpālaḥ sa mahāpātakī bhavet
26. yaḥ mahīpālaḥ sacivaiḥ saha nyāyam daṇḍam prasādam
ca na vicārya kuryāt sa mahāpātakī bhavet
26. That king who fails to deliberate with his ministers regarding justice, punishment, and favor becomes a great sinner.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न्यायम् (nyāyam) - fair judgment or justice in governance (justice, method, rule)
  • दण्डम् (daṇḍam) - punishment or penal measure (stick, staff, punishment, penalty)
  • प्रसादम् (prasādam) - favor, grace, or bestowal of rewards (clearness, graciousness, favor, grace)
  • च (ca) - and, also
  • विचार्य (vicārya) - having considered, having reflected, having deliberated
  • सचिवैः (sacivaiḥ) - by the ministers (by companions, by ministers, by associates)
  • सह (saha) - with, along with, together with
  • यः (yaḥ) - who, which
  • न (na) - not
  • कुर्यात् (kuryāt) - he should act or administer (he might do, he should make, he should perform)
  • महीपालः (mahīpālaḥ) - earth-protector, king, ruler
  • सः (saḥ) - he, that
  • महापातकी (mahāpātakī) - guilty of great sins, great sinner
  • भवेत् (bhavet) - might be, should be, becomes

Words meanings and morphology

न्यायम् (nyāyam) - fair judgment or justice in governance (justice, method, rule)
(noun)
Accusative, masculine, singular of nyāya
nyāya - method, rule, logic, justice, law
दण्डम् (daṇḍam) - punishment or penal measure (stick, staff, punishment, penalty)
(noun)
Accusative, masculine, singular of daṇḍa
daṇḍa - staff, stick, punishment, penalty
प्रसादम् (prasādam) - favor, grace, or bestowal of rewards (clearness, graciousness, favor, grace)
(noun)
Accusative, masculine, singular of prasāda
prasāda - clearness, brightness, graciousness, favor, grace, calmness
Prefix: pra
Root: sad (class 1)
च (ca) - and, also
(indeclinable)
विचार्य (vicārya) - having considered, having reflected, having deliberated
(adjective)
of vicārya
vicārya - having considered, having deliberated
absolutive
formed with prefix vi and root car in causal with suffix tvā (or lyap)
Prefix: vi
Root: car (class 1)
Note: absolutive acting as a participle meaning having deliberated
सचिवैः (sacivaiḥ) - by the ministers (by companions, by ministers, by associates)
(noun)
Instrumental, masculine, plural of saciva
saciva - companion, associate, minister, counselor
सह (saha) - with, along with, together with
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
न (na) - not
(indeclinable)
कुर्यात् (kuryāt) - he should act or administer (he might do, he should make, he should perform)
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
महीपालः (mahīpālaḥ) - earth-protector, king, ruler
(noun)
Nominative, masculine, singular of mahīpāla
mahīpāla - earth-protector, king, ruler
Compound type : tatpurusha (mahī+pāla)
  • mahī – earth, ground, land
    noun (feminine)
  • pāla – protector, guardian, ruler
    noun (masculine)
    Root: pā (class 2)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
महापातकी (mahāpātakī) - guilty of great sins, great sinner
(adjective)
Nominative, masculine, singular of mahāpātakin
mahāpātakin - guilty of great sins, great sinner
Compound type : bahuvrihi (mahā+pātaka)
  • mahā – great, mighty
    adjective
  • pātaka – falling, sin, crime
    noun (neuter)
    Root: pat (class 1)
भवेत् (bhavet) - might be, should be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)