महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-1
श्रुत्वा शाम्भवधर्माणि वर्णाश्रमविभेदतः ।
अपर्णा परया प्रीत्या पप्रच्च शङ्करं प्रति ॥१॥
अपर्णा परया प्रीत्या पप्रच्च शङ्करं प्रति ॥१॥
1. śrutvā śāmbhavadharmāṇi varṇāśramavibhedataḥ ,
aparṇā parayā prītyā papracca śaṅkaraṁ prati.
aparṇā parayā prītyā papracca śaṅkaraṁ prati.
1.
śrutvā śāmbhavadharmāṇi varṇāśramavibhedataḥ
aparṇā parayā prītyā papracca śaṅkaram prati
aparṇā parayā prītyā papracca śaṅkaram prati
1.
śrutvā śāmbhavadharmāṇi varṇāśramavibhedataḥ
aparṇā parayā prītyā śaṅkaram prati papracca
aparṇā parayā prītyā śaṅkaram prati papracca
1. Having heard the Śāmbhava doctrines concerning the distinctions of social classes and stages of life, Aparṇā with supreme devotion asked Śaṅkara.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुत्वा (śrutvā) - having heard
- शाम्भवधर्माणि (śāmbhavadharmāṇi) - the Śāmbhava doctrines, teachings pertaining to Śiva
- वर्णाश्रमविभेदतः (varṇāśramavibhedataḥ) - according to the distinctions of social classes (varṇa) and stages of life (āśrama)
- अपर्णा (aparṇā) - Aparṇā (Goddess Pārvatī) (Aparṇā (a name of Pārvatī))
- परया (parayā) - supreme, utter, highest
- प्रीत्या (prītyā) - with affection, with delight, with devotion or love
- पप्रच्च (papracca) - asked, inquired
- शङ्करम् (śaṅkaram) - Śaṅkara (Lord Śiva) (Śaṅkara (an epithet of Śiva))
- प्रति (prati) - towards, regarding, to
Words meanings and morphology
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive
absolutive from root śru with suffix tvā
Root: śru (class 5)
शाम्भवधर्माणि (śāmbhavadharmāṇi) - the Śāmbhava doctrines, teachings pertaining to Śiva
(noun)
Accusative, masculine, plural of śāmbhavadharma
śāmbhavadharma - Śāmbhava doctrine or law
tatpurusha compound of śāmbhava and dharma
Compound type : tatpurusha (śāmbhava+dharma)
- śāmbhava – belonging or pertaining to Śiva
adjective (masculine)
derived from śambhu - dharma – doctrine, nature, law, path
noun (masculine)
from root dhṛ
Root: dhṛ (class 1)
वर्णाश्रमविभेदतः (varṇāśramavibhedataḥ) - according to the distinctions of social classes (varṇa) and stages of life (āśrama)
(noun)
Ablative, masculine, singular of varṇāśramavibheda
varṇāśramavibheda - distinction of varṇa and āśrama
tatpurusha compound of varṇa and āśrama forming a compound with vibheda
Compound type : tatpurusha (varṇa+āśrama+vibheda)
- varṇa – social class
noun (masculine) - āśrama – stage of life
noun (masculine)
from prefix ā + śram
Prefix: ā
Root: śram (class 4) - vibheda – distinction, division, variety
noun (masculine)
from prefix vi + root bhid
Prefix: vi
Root: bhid (class 7)
Note: Ablative ending -taḥ used in adverbial/ablative sense of according to or from
अपर्णा (aparṇā) - Aparṇā (Goddess Pārvatī) (Aparṇā (a name of Pārvatī))
(proper noun)
Nominative, feminine, singular of aparṇā
aparṇā - Aparṇā (epithet of Pārvatī)
a-parṇā (leafless, one who subsisted without even leaves during her penance)
परया (parayā) - supreme, utter, highest
(adjective)
Instrumental, feminine, singular of parā
parā - supreme, highest, utmost
प्रीत्या (prītyā) - with affection, with delight, with devotion or love
(noun)
Instrumental, feminine, singular of prīti
prīti - pleasure, delight, love, affection, devotion
from root prī
Root: prī (class 9)
पप्रच्च (papracca) - asked, inquired
(verb)
3rd person , singular, active, perfect (liṭ) of prach
root prach in perfect tense (liṭ)
Root: prach (class 6)
शङ्करम् (śaṅkaram) - Śaṅkara (Lord Śiva) (Śaṅkara (an epithet of Śiva))
(proper noun)
Accusative, masculine, singular of śaṅkara
śaṅkara - Śaṅkara, bestower of welfare, epithet of Śiva
प्रति (prati) - towards, regarding, to
(indeclinable)