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भगवद्गीता       bhagavad-gītā - chapter-15, verse-14

अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः ।
प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥१४॥
14. ahaṁ vaiśvānaro bhūtvā prāṇināṁ dehamāśritaḥ ,
prāṇāpānasamāyuktaḥ pacāmyannaṁ caturvidham.
14. aham vaiśvānaraḥ bhūtvā prāṇinām deham āśritaḥ |
prāṇa-apāna-samāyuktaḥ pacāmi annam caturvidham
14. aham vaiśvānaraḥ bhūtvā prāṇinām deham āśritaḥ
prāṇa-apāna-samāyuktaḥ caturvidham annam pacāmi
14. Becoming the digestive fire (vaiśvānara) and residing within the bodies of living beings, I digest the four kinds of food, united with the incoming and outgoing breaths (prāṇa and apāna).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अहम् (aham) - I (the speaker, referring to the divine) (I)
  • वैश्वानरः (vaiśvānaraḥ) - the digestive fire (vaiśvānara) (universal fire, digestive fire, belonging to all men)
  • भूत्वा (bhūtvā) - having become
  • प्राणिनाम् (prāṇinām) - of living beings (of living beings, of animate creatures)
  • देहम् (deham) - the body (body)
  • आश्रितः (āśritaḥ) - residing within (the bodies) (residing in, dependent on, having resorted to)
  • प्राण-अपान-समायुक्तः (prāṇa-apāna-samāyuktaḥ) - united with the incoming and outgoing breaths (prāṇa and apāna) (united with prāṇa and apāna)
  • पचामि (pacāmi) - I digest (I digest, I cook)
  • अन्नम् (annam) - food (food, sustenance)
  • चतुर्विधम् (caturvidham) - four kinds (of food) (of four kinds, fourfold)

Words meanings and morphology

अहम् (aham) - I (the speaker, referring to the divine) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
वैश्वानरः (vaiśvānaraḥ) - the digestive fire (vaiśvānara) (universal fire, digestive fire, belonging to all men)
(noun)
Nominative, masculine, singular of vaiśvānara
vaiśvānara - universal, belonging to all men, digestive fire, a form of Agni
भूत्वा (bhūtvā) - having become
(indeclinable)
absolutive
from root bhū with suffix -tvā
Root: bhū (class 1)
प्राणिनाम् (prāṇinām) - of living beings (of living beings, of animate creatures)
(noun)
Genitive, masculine, plural of prāṇin
prāṇin - living being, animate, creature
from prāṇa
देहम् (deham) - the body (body)
(noun)
Accusative, masculine, singular of deha
deha - body, physical form
आश्रितः (āśritaḥ) - residing within (the bodies) (residing in, dependent on, having resorted to)
(adjective)
Nominative, masculine, singular of āśrita
āśrita - resided in, taken refuge in, dependent, having recourse to
Past Passive Participle
from root śri with prefix ā
Prefix: ā
Root: śri (class 1)
प्राण-अपान-समायुक्तः (prāṇa-apāna-samāyuktaḥ) - united with the incoming and outgoing breaths (prāṇa and apāna) (united with prāṇa and apāna)
(adjective)
Nominative, masculine, singular of prāṇāpānasamāyukta
prāṇāpānasamāyukta - united with prāṇa and apāna
Compound type : bahuvrihi (prāṇa+apāna+samāyukta)
  • prāṇa – life-breath, vital air, incoming breath
    noun (masculine)
  • apāna – downward-moving breath, outgoing breath, vital air
    noun (masculine)
  • samāyukta – united with, endowed with, connected with
    adjective (masculine)
    Past Passive Participle
    from root yuj with prefixes sam + ā
    Prefixes: sam+ā
    Root: yuj (class 7)
Note: The hyphenation `prāṇa-apāna` indicates a dvandva-like compound or enumeration.
पचामि (pacāmi) - I digest (I digest, I cook)
(verb)
1st person , singular, active, present (laṭ) of pac
Root: pac (class 1)
अन्नम् (annam) - food (food, sustenance)
(noun)
Accusative, neuter, singular of anna
anna - food, sustenance, grain
Past Passive Participle
from root ad (to eat)
Root: ad (class 2)
चतुर्विधम् (caturvidham) - four kinds (of food) (of four kinds, fourfold)
(adjective)
Accusative, neuter, singular of caturvidha
caturvidha - of four kinds, fourfold
Compound type : tatpurusha (catur+vidha)
  • catur – four
    numeral (masculine)
  • vidha – kind, sort, manner
    noun (masculine)