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भगवद्गीता       bhagavad-gītā - chapter-15, verse-13

गामाविश्य च भूतानि धारयाम्यहमोजसा ।
पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः ॥१३॥
13. gāmāviśya ca bhūtāni dhārayāmyahamojasā ,
puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ.
13. gām āviśya ca bhūtāni dhārayāmi aham ojasā |
puṣṇāmi ca auṣadhīḥ sarvāḥ somaḥ bhūtvā rasātmakaḥ
13. aham ojasā gām āviśya ca bhūtāni dhārayāmi ca
rasātmakaḥ somaḥ bhūtvā sarvāḥ auṣadhīḥ puṣṇāmi
13. Entering the earth, I sustain all beings with my energy. And becoming the essence-filled moon, I nourish all plants.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गाम् (gām) - the earth (the earth, cow, speech)
  • आविश्य (āviśya) - having entered
  • (ca) - and (and, also)
  • भूतानि (bhūtāni) - all living beings (beings, creatures, elements)
  • धारयामि (dhārayāmi) - I sustain (I sustain, I bear, I hold)
  • अहम् (aham) - I (the speaker, referring to the divine) (I)
  • ओजसा (ojasā) - with my energy (with energy, with strength, by power)
  • पुष्णामि (puṣṇāmi) - I nourish (I nourish, I strengthen, I thrive)
  • (ca) - and (and, also)
  • औषधीः (auṣadhīḥ) - all plants (plants, herbs, medicinal plants)
  • सर्वाः (sarvāḥ) - all (plants) (all, every)
  • सोमः (somaḥ) - the moon (which nourishes plants) (moon, Soma (divine nectar/plant))
  • भूत्वा (bhūtvā) - having become
  • रसात्मकः (rasātmakaḥ) - of the nature of sap/essence (of the nature of juice/essence, essential, tasteful)

Words meanings and morphology

गाम् (gām) - the earth (the earth, cow, speech)
(noun)
Accusative, feminine, singular of go
go - earth, cow, speech
आविश्य (āviśya) - having entered
(indeclinable)
absolutive
from viś with prefix ā, suffix -ya
Prefix: ā
Root: viś (class 6)
(ca) - and (and, also)
(indeclinable)
भूतानि (bhūtāni) - all living beings (beings, creatures, elements)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
from root bhū
Root: bhū (class 1)
धारयामि (dhārayāmi) - I sustain (I sustain, I bear, I hold)
(verb)
1st person , singular, active, present (laṭ) of dhāraya
Causative present
from root dhṛ
Root: dhṛ (class 10)
अहम् (aham) - I (the speaker, referring to the divine) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
ओजसा (ojasā) - with my energy (with energy, with strength, by power)
(noun)
Instrumental, neuter, singular of ojas
ojas - energy, strength, power, vigor
पुष्णामि (puṣṇāmi) - I nourish (I nourish, I strengthen, I thrive)
(verb)
1st person , singular, active, present (laṭ) of puṣ
Root: puṣ (class 9)
(ca) - and (and, also)
(indeclinable)
औषधीः (auṣadhīḥ) - all plants (plants, herbs, medicinal plants)
(noun)
Accusative, feminine, plural of auṣadhī
auṣadhī - plant, herb, medicinal plant
सर्वाः (sarvāḥ) - all (plants) (all, every)
(adjective)
Accusative, feminine, plural of sarva
sarva - all, every, whole
सोमः (somaḥ) - the moon (which nourishes plants) (moon, Soma (divine nectar/plant))
(noun)
Nominative, masculine, singular of soma
soma - moon, Soma (a plant, its juice, or the deity)
भूत्वा (bhūtvā) - having become
(indeclinable)
absolutive
from root bhū with suffix -tvā
Root: bhū (class 1)
रसात्मकः (rasātmakaḥ) - of the nature of sap/essence (of the nature of juice/essence, essential, tasteful)
(adjective)
Nominative, masculine, singular of rasātmaka
rasātmaka - of the nature of essence/juice, tasteful, essential
Compound type : tatpurusha (rasa+ātmaka)
  • rasa – juice, essence, sap, taste
    noun (masculine)
  • ātmaka – consisting of, having the nature of, relating to the soul
    adjective (masculine)
    from ātman