योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-8

न भैरवी सा नैवासौ भैरवो नैव संक्षयः ।
समस्तमेव तद्भ्रान्तिमात्रं चिद्व्योम भासते ॥ ८ ॥

na bhairavī sā naivāsau bhairavo naiva saṃkṣayaḥ ,
samastameva tadbhrāntimātraṃ cidvyoma bhāsate 8

8. sā bhairavī na asau bhairavaḥ na saṃkṣayaḥ na eva
tat samastam bhrāntimātram eva cidvyoma bhāsate

8. Neither is it that Bhairavī, nor is it that Bhairava, nor indeed is there any destruction. All of this is merely an illusion (bhrānti). Only the consciousness-space (cidvyoma) shines forth.

Words meanings summery:

• सा (sā) - she, that

• भैरवी (bhairavī) - Bhairavī (a fierce goddess)

• न (na) - not, no

• असौ (asau) - that (masculine/feminine nominative singular for 'adas')

• भैरवः (bhairavaḥ) - Bhairava (a fierce aspect of Shiva)

• न (na) - not, no

• संक्षयः (saṁkṣayaḥ) - destruction, decay, loss

• न (na) - not, no

• एव (eva) - indeed, only, just, certainly

• तत् (tat) - that, it

• समस्तम् (samastam) - all, whole, entire

• भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only an error

• एव (eva) - indeed, only, just, certainly

• चिद्व्योम (cidvyoma) - consciousness-space, the expanse of consciousness

• भासते (bhāsate) - shines, appears, manifests

Words meanings and morphology

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

भैरवी (bhairavī) - Bhairavī (a fierce goddess)

(proper noun)

Nominative, feminine, singular of bhairavī

bhairavī - a fierce goddess, a name of Durgā

न (na) - not, no

(indeclinable)

असौ (asau) - that (masculine/feminine nominative singular for 'adas')

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

भैरवः (bhairavaḥ) - Bhairava (a fierce aspect of Shiva)

(proper noun)

Nominative, masculine, singular of bhairava

bhairava - a fierce aspect of Shiva, terrible

न (na) - not, no

(indeclinable)

संक्षयः (saṁkṣayaḥ) - destruction, decay, loss

(noun)

Nominative, masculine, singular of saṃkṣaya

saṁkṣaya - destruction, decay, loss, perishing

nominalization

Derived from root kṣi with prefix sam- forming a nominalization.

Prefix: sam

Root: kṣi (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

समस्तम् (samastam) - all, whole, entire

(adjective)

Nominative, neuter, singular of samasta

samasta - all, whole, entire, collected

Past Passive Participle

Derived from root as with prefix sam-

Prefix: sam

Root: as (class 2)

भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only an error

(noun)

Nominative, neuter, singular of bhrāntimātra

bhrāntimātra - mere illusion, only an error

Compound type : tatpuruṣa (bhrānti+mātra)

• bhrānti – illusion, error, delusion, mistake
  noun (feminine)
  verbal noun
  Derived from root bhram (to wander, to be confused)
  Root: bhram (class 1)
• mātra – only, mere, just, nothing but
  indeclinable

एव (eva) - indeed, only, just, certainly

(indeclinable)

चिद्व्योम (cidvyoma) - consciousness-space, the expanse of consciousness

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - the space of consciousness, the conscious sky

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

भासते (bhāsate) - shines, appears, manifests

(verb)

3rd person , singular, middle, present indicative (laṭ) of bhās

Root: bhās (class 1)