योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-5

चिद्व्योमैव परं शून्यं संनिवेशेन तेन तत् ।
तथा संलक्ष्यते नाम भैरवाकारतां गतम् ॥ ५ ॥

cidvyomaiva paraṃ śūnyaṃ saṃniveśena tena tat ,
tathā saṃlakṣyate nāma bhairavākāratāṃ gatam 5

5. citvyoma eva param śūnyam saṃniveśena tena tat
tathā saṃlakṣyate nāma bhairavākāratām gatam

5. tat cidvyoma eva param śūnyam,
tena saṃniveśena tathā bhairavākāratām gatam nāma saṃlakṣyate.

5. That supreme void, which is none other than the expanse of consciousness, appears in that specific configuration as if it has taken on the form of Bhairava.

Words meanings summery:

• चित्व्योम (citvyoma) - space of consciousness, conscious ether

• एव (eva) - only, just, indeed, certainly

• परम् (param) - supreme, highest, excellent

• शून्यम् (śūnyam) - void, emptiness, nothingness

• संनिवेशेन (saṁniveśena) - by arrangement, by disposition, by configuration

• तेन (tena) - by that, with that

• तत् (tat) - that, it

• तथा (tathā) - thus, so, in that manner

• संलक्ष्यते (saṁlakṣyate) - is seen, appears, is perceived

• नाम (nāma) - indeed, certainly, as it were, namely

• भैरवाकारताम् (bhairavākāratām) - the state of having the form of Bhairava

• गतम् (gatam) - gone, attained, reached, become

Words meanings and morphology

चित्व्योम (citvyoma) - space of consciousness, conscious ether

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - the ether of consciousness, conscious space

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, knowledge, pure thought
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)

Note: External sandhi with 'eva' results in 'cidvyomai'.

एव (eva) - only, just, indeed, certainly

(indeclinable)

परम् (param) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of para

para - other, supreme, highest, ultimate

Note: Agrees with 'śūnyam'.

शून्यम् (śūnyam) - void, emptiness, nothingness

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, zero, non-existent

Note: Predicate nominative for 'tat cidvyoma'.

संनिवेशेन (saṁniveśena) - by arrangement, by disposition, by configuration

(noun)

Instrumental, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, construction, configuration

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'saṃniveśena'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'cidvyoma'.

तथा (tathā) - thus, so, in that manner

(indeclinable)

संलक्ष्यते (saṁlakṣyate) - is seen, appears, is perceived

(verb)

3rd person , singular, middle, present (laṭ) of saṃlakṣ

Prefix: sam

Root: lakṣ (class 10)

नाम (nāma) - indeed, certainly, as it were, namely

(indeclinable)

भैरवाकारताम् (bhairavākāratām) - the state of having the form of Bhairava

(noun)

Accusative, feminine, singular of bhairavākāratā

bhairavākāratā - the state or quality of having the form of Bhairava

Compound type : tatpuruṣa (bhairava+ākāra+tā)

• bhairava – a formidable form of Shiva
  proper noun (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
• tā – suffix forming abstract nouns, 'the state of being'
  suffix (feminine)
  Taddhita suffix

Note: Object of 'gatam'.

गतम् (gatam) - gone, attained, reached, become

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, obtained

Past Passive Participle

Derived from root √gam

Root: gam (class 1)

Note: Agrees with 'tat'.