योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-13

शिवयोरेवमाकारो निराकारोऽङ्ग वर्णितः ।
अधुना श्रृणु ते वक्ष्ये नृत्यस्यानृत्ततास्थितिम् ॥ १३ ॥

śivayorevamākāro nirākāro'ṅga varṇitaḥ ,
adhunā śrṛṇu te vakṣye nṛtyasyānṛttatāsthitim 13

13. śivayoḥ evamākāraḥ nirākāraḥ aṅga varṇitaḥ
adhunā śṛṇu te vakṣye nṛtyasya anṛttatāsthitim

13. aṅga śivayoḥ evamākāraḥ nirākāraḥ varṇitaḥ
adhunā śṛṇu te nṛtyasya anṛttatāsthitim vakṣye

13. O dear one, thus has been described the manifest and unmanifest nature of Śiva and Śivā. Now listen, I will speak to you about the state of non-dancing.

Words meanings summery:

• शिवयोः (śivayoḥ) - of Śiva and Śivā (or of the two auspicious ones)

• एवमाकारः (evamākāraḥ) - having such a form, of this nature, manifest

• निराकारः (nirākāraḥ) - formless, unmanifest, without attributes

• अङ्ग (aṅga) - O dear one, my friend

• वर्णितः (varṇitaḥ) - described, stated, explained

• अधुना (adhunā) - now, at present

• शृणु (śṛṇu) - listen! hear!

• ते (te) - to you

• वक्ष्ये (vakṣye) - I will speak, I will tell

• नृत्यस्य (nṛtyasya) - of the dance

• अनृत्ततास्थितिम् (anṛttatāsthitim) - the state of non-dancing, the cessation of dance, the state beyond dance

Words meanings and morphology

शिवयोः (śivayoḥ) - of Śiva and Śivā (or of the two auspicious ones)

(noun)

Genitive, masculine, dual of śiva

śiva - auspicious, benevolent; a name of the deity Śiva

Note: Refers to Śiva and his consort (Pārvatī or Śivā).

एवमाकारः (evamākāraḥ) - having such a form, of this nature, manifest

(adjective)

Nominative, masculine, singular of evamākāra

evamākāra - having such a form, of this nature, manifest, characterized in this manner

Compound type : bahuvrīhi (evam+ākāra)

• evam – thus, in this manner, so
  indeclinable
• ākāra – form, shape, appearance, nature
  noun (masculine)

निराकारः (nirākāraḥ) - formless, unmanifest, without attributes

(adjective)

Nominative, masculine, singular of nirākāra

nirākāra - formless, bodiless, without appearance

Compound type : prādisamāsa (nis+ākāra)

• nis – without, out, free from
  prefix
• ākāra – form, shape, appearance
  noun (masculine)

अङ्ग (aṅga) - O dear one, my friend

(noun)

Vocative, masculine, singular of aṅga

aṅga - body, limb; term of endearment (O dear one, O friend)

वर्णितः (varṇitaḥ) - described, stated, explained

(adjective)

Nominative, masculine, singular of varṇita

varṇita - described, painted, praised, enumerated

Past Passive Participle

Derived from the root varṇ (from vṛṇ, 10th class) with the kta suffix.

Root: varṇ (class 10)

अधुना (adhunā) - now, at present

(indeclinable)

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternate form for dative or genitive singular.

वक्ष्ये (vakṣye) - I will speak, I will tell

(verb)

1st person , singular, middle, future (lṛṭ) of vac

Root: vac (class 2)

नृत्यस्य (nṛtyasya) - of the dance

(noun)

Genitive, neuter, singular of nṛtya

nṛtya - dance, dramatic representation

Root: nṛt (class 4)

अनृत्ततास्थितिम् (anṛttatāsthitim) - the state of non-dancing, the cessation of dance, the state beyond dance

(noun)

Accusative, feminine, singular of anṛttatāsthiti

anṛttatāsthiti - state of non-dancing or cessation of dance

Compound type : tatpuruṣa (anṛttatā+sthiti)

• anṛttatā – state of non-dancing
  noun (feminine)
  Prefix: a
• sthiti – state, condition, permanence, stability
  noun (feminine)
  Derived from root sthā (to stand) with the ti suffix.
  Root: sthā (class 1)