योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-83, verse-2
यासौ तस्याकृतिर्नासावाकृतिः कृतिनां वर ।
तच्चिन्मात्रघनं व्योम तथा कचति तादृशम् ॥ २ ॥
तच्चिन्मात्रघनं व्योम तथा कचति तादृशम् ॥ २ ॥
yāsau tasyākṛtirnāsāvākṛtiḥ kṛtināṃ vara ,
taccinmātraghanaṃ vyoma tathā kacati tādṛśam 2
taccinmātraghanaṃ vyoma tathā kacati tādṛśam 2
2.
yā asau tasyāḥ ākṛtiḥ na asau ākṛtiḥ kṛtinām vara
tat cinmātraghanaṃ vyoma tathā kacati tādṛśam
tat cinmātraghanaṃ vyoma tathā kacati tādṛśam
2.
kṛtinām vara,
yā asau tasyāḥ ākṛtiḥ na asau ākṛtiḥ.
tat cinmātraghanaṃ vyoma tathā tādṛśam kacati.
yā asau tasyāḥ ākṛtiḥ na asau ākṛtiḥ.
tat cinmātraghanaṃ vyoma tathā tādṛśam kacati.
2.
O best among the wise, that which is understood as its form is not truly a form. Instead, that space (vyoma), which is dense pure consciousness (cit), shines forth as it truly is.
Words meanings summery:
(Scroll down for elaborated words morphology)
- या (yā) - that which (referring to the form/appearance) (which, who (feminine nominative singular))
- असौ (asau) - that (referring to the form) (that, that one (masculine/feminine nominative singular of adas))
- तस्याः (tasyāḥ) - of it (referring to the consciousness/Śiva from prev. verse) (of her, of that (feminine genitive singular))
- आकृतिः (ākṛtiḥ) - form (appearance) (form, shape, appearance)
- न (na) - not (not, no)
- असौ (asau) - that (referring to the true form) (that, that one (masculine/feminine nominative singular of adas))
- आकृतिः (ākṛtiḥ) - a (real) form (form, shape, appearance)
- कृतिनाम् (kṛtinām) - among the wise (of the wise, of the skillful, of the accomplished)
- वर (vara) - O best (vocative) (best, excellent, boon, choice)
- तत् (tat) - that (referring to the space of consciousness) (that, it)
- चिन्मात्रघनं (cinmātraghanaṁ) - dense with pure consciousness (cit) (dense with pure consciousness)
- व्योम (vyoma) - space (vyoma) (space, ether, sky)
- तथा (tathā) - thus, in that manner (thus, so, in that manner)
- कचति (kacati) - shines forth (shines, appears, glitters)
- तादृशम् (tādṛśam) - as it truly is (such, of that kind, like that)
Words meanings and morphology
या (yā) - that which (referring to the form/appearance) (which, who (feminine nominative singular))
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
Relative pronoun, feminine nominative singular
असौ (asau) - that (referring to the form) (that, that one (masculine/feminine nominative singular of adas))
(pronoun)
Nominative, feminine, singular of adas
adas - that, that one, yonder
Demonstrative pronoun, masculine/feminine nominative singular
Note: Agrees with 'ākṛtiḥ'.
तस्याः (tasyāḥ) - of it (referring to the consciousness/Śiva from prev. verse) (of her, of that (feminine genitive singular))
(pronoun)
Genitive, feminine, singular of tad
tad - that, he, she, it
Feminine genitive singular of 'tad'
Note: Possessive for 'ākṛtiḥ'.
आकृतिः (ākṛtiḥ) - form (appearance) (form, shape, appearance)
(noun)
Nominative, feminine, singular of ākṛti
ākṛti - form, shape, appearance, figure
From prefix ā- + root kṛ (to make) + suffix -ti
Prefix: ā
Root: kṛ (class 8)
न (na) - not (not, no)
(indeclinable)
Negative particle
असौ (asau) - that (referring to the true form) (that, that one (masculine/feminine nominative singular of adas))
(pronoun)
Nominative, feminine, singular of adas
adas - that, that one, yonder
Demonstrative pronoun, masculine/feminine nominative singular
आकृतिः (ākṛtiḥ) - a (real) form (form, shape, appearance)
(noun)
Nominative, feminine, singular of ākṛti
ākṛti - form, shape, appearance, figure
From prefix ā- + root kṛ (to make) + suffix -ti
Prefix: ā
Root: kṛ (class 8)
कृतिनाम् (kṛtinām) - among the wise (of the wise, of the skillful, of the accomplished)
(adjective)
Genitive, masculine, plural of kṛtin
kṛtin - skillful, accomplished, wise, doer
From root kṛ (to do) + suffix -tin
Root: kṛ (class 8)
Note: Followed by 'vara' (best) in a compound, forming a vocative expression.
वर (vara) - O best (vocative) (best, excellent, boon, choice)
(noun)
Vocative, masculine, singular of vara
vara - best, excellent, choice, boon
From root vṛ (to choose)
Root: vṛ (class 9)
Note: Appears after a genitive plural to mean "best among X".
तत् (tat) - that (referring to the space of consciousness) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Neuter nominative/accusative singular
Note: Subject of 'kacati'.
चिन्मात्रघनं (cinmātraghanaṁ) - dense with pure consciousness (cit) (dense with pure consciousness)
(adjective)
Nominative, neuter, singular of cinmātraghana
cinmātraghana - dense with pure consciousness
Tatpuruṣa compound of 'cit' (consciousness) + 'mātra' (mere) + 'ghana' (dense)
Compound type : tatpuruṣa
- cit – consciousness, pure thought
noun (feminine)
Root: cit (class 1) - mātra – only, mere
adjective - ghana – dense, compact, solid
adjective (masculine/neuter)
From root han (to strike, condense)
Root: han (class 2)
Note: Agrees with 'vyoma'.
व्योम (vyoma) - space (vyoma) (space, ether, sky)
(noun)
Nominative, neuter, singular of vyoman
vyoman - space, ether, sky
n-stem neuter noun, nominative/accusative singular
Note: The form 'vyoma' is the nominative singular of 'vyoman'.
तथा (tathā) - thus, in that manner (thus, so, in that manner)
(indeclinable)
Note: Adverb modifying 'kacati'.
कचति (kacati) - shines forth (shines, appears, glitters)
(verb)
3rd person , singular, active, present indicative (laṭ) of kuc
Present indicative, 3rd person singular
Root: kuc (class 1)
तादृशम् (tādṛśam) - as it truly is (such, of that kind, like that)
(adjective)
Nominative, neuter, singular of tādṛśa
tādṛśa - such, of that kind, like that
Compound formed from tad (that) + dṛś (to see) + -a (suffix), meaning 'appearing like that'
Note: Used as an adverbial nominative, or predicate adjective to 'vyoma'.