योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-6

वाच्यवाचकसंबन्धं विना बोधो न जायते ।
यस्मात्तस्मात्त्वयि मया दृष्टमेव प्रवर्णितम् ॥ ६ ॥

vācyavācakasaṃbandhaṃ vinā bodho na jāyate ,
yasmāttasmāttvayi mayā dṛṣṭameva pravarṇitam 6

6. vācyavācakasaṃbandham vinā bodhaḥ na jāyate
yasmāt tasmāt tvayi mayā dṛṣṭam eva pravarnitam

6. vācyavācakasaṃbandham vinā bodhaḥ na jāyate,
yasmāt tasmāt mayā tvayi dṛṣṭam eva pravarnitam (asti).

6. Understanding (bodha) does not arise without the connection between the expressed (vācya) and the expresser (vācaka). Therefore, I have described precisely what I have perceived in you.

Words meanings summery:

• वाच्यवाचकसंबन्धम् (vācyavācakasaṁbandham) - the relation between the expressed (signified) and the expresser (signifier)

• विना (vinā) - without, except for

• बोधः (bodhaḥ) - knowledge, understanding, perception, awakening

• न (na) - not, no

• जायते (jāyate) - is born, arises, comes into being

• यस्मात् (yasmāt) - because, from which, on account of which

• तस्मात् (tasmāt) - therefore, from that, on that account

• त्वयि (tvayi) - in you, upon you

• मया (mayā) - by me

• दृष्टम् (dṛṣṭam) - seen, perceived, observed

• एव (eva) - only, just, indeed, certainly

• प्रवर्नितम् (pravarnitam) - described, proclaimed, depicted

Words meanings and morphology

वाच्यवाचकसंबन्धम् (vācyavācakasaṁbandham) - the relation between the expressed (signified) and the expresser (signifier)

(noun)

Accusative, masculine, singular of vācyavācakasaṃbandha

vācyavācakasaṁbandha - relation between the expressed and the expresser

Compound type : dvandva-tatpuruṣa (vācya+vācaka+saṃbandha)

• vācya – that which is to be spoken, expressed, signified
  adjective (neuter)
  Gerundive
  Derived from root √vac
  Root: vac (class 2)
• vācaka – that which speaks, expresses, signifies
  adjective (masculine)
  Agent noun
  Derived from root √vac with suffix -aka
  Root: vac (class 2)
• saṃbandha – connection, relation, conjunction
  noun (masculine)
  Prefix: sam

Note: Object of 'vinā'.

विना (vinā) - without, except for

(indeclinable)

बोधः (bodhaḥ) - knowledge, understanding, perception, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Root: budh (class 1)

Note: Subject of 'jāyate'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'jāyate'.

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

यस्मात् (yasmāt) - because, from which, on account of which

(indeclinable)

Note: Correlative with 'tasmāt'.

तस्मात् (tasmāt) - therefore, from that, on that account

(indeclinable)

Note: Correlative with 'yasmāt'.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of tvam

tvam - you

Note: Refers to the listener or the divine recipient of the description.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive participle 'pravarnitam'.

दृष्टम् (dṛṣṭam) - seen, perceived, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root √dṛś

Root: dṛś (class 1)

Note: Refers to 'that which was seen'.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Emphasizes 'dṛṣṭam'.

प्रवर्नितम् (pravarnitam) - described, proclaimed, depicted

(adjective)

Nominative, neuter, singular of pravarnita

pravarnita - described, proclaimed, extolled

Past Passive Participle

Derived from root √varṇ (to color, describe) with prefix pra-

Prefix: pra

Root: varṇ (class 10)

Note: Agrees with 'dṛṣṭam'.