योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-4

यथा नाम स कल्पान्तः स रुद्रः सा च भैरवी ।
मायामात्रं तथा सर्वं परिज्ञातमलं मया ॥ ४ ॥

yathā nāma sa kalpāntaḥ sa rudraḥ sā ca bhairavī ,
māyāmātraṃ tathā sarvaṃ parijñātamalaṃ mayā 4

4. yathā nāma saḥ kalpāntaḥ saḥ rudraḥ sā ca bhairavī
māyāmātram tathā sarvam parijñātam alam mayā

4. yathā saḥ kalpāntaḥ,
saḥ rudraḥ,
sā ca bhairavī nāma māyāmātram (asti),
tathā sarvam mayā alam parijñātam (asti).

4. Just as that cosmic dissolution (kalpānta), that Rudra, and that Bhairavī are merely illusion (māyā), so too everything has been fully understood by me as nothing but illusion (māyā).

Words meanings summery:

• यथा (yathā) - just as, as

• नाम (nāma) - indeed, certainly, as it were, namely

• सः (saḥ) - that, he

• कल्पान्तः (kalpāntaḥ) - end of an eon, dissolution of the world

• सः (saḥ) - that, he

• रुद्रः (rudraḥ) - Rudra (a name of Shiva)

• सा (sā) - that, she

• च (ca) - and, also, moreover

• भैरवी (bhairavī) - Bhairavī (a goddess, consort of Bhairava)

• मायामात्रम् (māyāmātram) - merely illusion, only illusion

• तथा (tathā) - thus, so, in that manner

• सर्वम् (sarvam) - all, every, whole, everything

• परिज्ञातम् (parijñātam) - fully known, completely understood

• अलम् (alam) - enough, sufficiently, fully, indeed

• मया (mayā) - by me

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

नाम (nāma) - indeed, certainly, as it were, namely

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of 'saḥ' may appear as 'sa' before certain consonants.

कल्पान्तः (kalpāntaḥ) - end of an eon, dissolution of the world

(noun)

Nominative, masculine, singular of kalpānta

kalpānta - end of a kalpa (world-period)

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – a cosmic day of Brahmā, an eon, a sacred precept
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of 'saḥ' may appear as 'sa' before certain consonants.

रुद्रः (rudraḥ) - Rudra (a name of Shiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - howler, roarer, a name of Shiva, a class of deities

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also, moreover

(indeclinable)

भैरवी (bhairavī) - Bhairavī (a goddess, consort of Bhairava)

(proper noun)

Nominative, feminine, singular of bhairavī

bhairavī - a formidable goddess, consort of Bhairava

मायामात्रम् (māyāmātram) - merely illusion, only illusion

(noun)

Nominative, neuter, singular of māyāmātra

māyāmātra - consisting merely of illusion, only illusion

Compound type : tatpuruṣa (māyā+mātra)

• māyā – illusion, cosmic illusion, magic, delusion
  noun (feminine)
• mātra – only, merely, measure, quantity
  adjective (neuter)

तथा (tathā) - thus, so, in that manner

(indeclinable)

सर्वम् (sarvam) - all, every, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used substantively as 'everything'.

परिज्ञातम् (parijñātam) - fully known, completely understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, ascertained, understood

Past Passive Participle

Derived from root √jñā with prefix pari-

Prefix: pari

Root: jñā (class 9)

Note: Agrees with 'sarvam'.

अलम् (alam) - enough, sufficiently, fully, indeed

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive participle 'parijñātam'.