योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-83, verse-7

यदेव वाच्युपारूढमेतद्राम सदैव ते ।
रूढाधिभौतिकदृशः क्षणान्मायात्मतां गतम् ॥ ७ ॥

yadeva vācyupārūḍhametadrāma sadaiva te ,
rūḍhādhibhautikadṛśaḥ kṣaṇānmāyātmatāṃ gatam 7

7. yat eva vāci upārūḍham etat rāma sadā eva te
rūḍhādhibhautikadṛśaḥ kṣaṇāt māyātmatām gatam

7. rāma,
yat eva vāci upārūḍham etat,
sadā eva rūḍhādhibhautikadṛśaḥ te (puruṣasya),
kṣaṇāt māyātmatām gatam.

7. O Rāma, whatever is expressed in words and has ascended to your understanding, for you, who constantly hold a deeply rooted material perspective (adhibhautika dṛś), it immediately transforms into the nature of illusion (māyā).

Words meanings summery:

• यत् (yat) - which, what, whatever

• एव (eva) - only, just, indeed, certainly

• वाचि (vāci) - in speech, in words, in language

• उपारूढम् (upārūḍham) - expressed in words (ascended, mounted, expressed, established)

• एतत् (etat) - this

• राम (rāma) - O Rāma (vocative) (Rāma (a proper name))

• सदा (sadā) - always, ever, constantly

• एव (eva) - only, just, indeed, certainly

• ते (te) - to you, for you, your

• रूढाधिभौतिकदृशः (rūḍhādhibhautikadṛśaḥ) - for one whose vision/view is deeply rooted in the material world, having a material-centric perspective

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

• मायात्मताम् (māyātmatām) - the nature of illusion, the state of being illusion

• गतम् (gatam) - gone, attained, reached, become

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to the object that is expressed in words.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Emphasizes 'yat'.

वाचि (vāci) - in speech, in words, in language

(noun)

Locative, feminine, singular of vāc

vāc - speech, word, voice, language

Root: vac (class 2)

Note: The place where something is 'upārūḍham'.

उपारूढम् (upārūḍham) - expressed in words (ascended, mounted, expressed, established)

(adjective)

Nominative, neuter, singular of upārūḍha

upārūḍha - mounted, ascended, gone to, expressed

Past Passive Participle

Derived from root √ruh (to grow, ascend) with prefix upa- and ā-

Prefixes: upa+ā

Root: ruh (class 1)

Note: Agrees with 'yat' and 'etat'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the subject of the sentence, 'this very thing'.

राम (rāma) - O Rāma (vocative) (Rāma (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, typically referring to the protagonist of the Rāmāyaṇa)

Note: Address to the listener.

सदा (sadā) - always, ever, constantly

(indeclinable)

Note: Qualifies 'rūḍhādhibhautikadṛśaḥ'.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Emphasizes 'sadā'.

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvam

tvam - you

Note: Indicates the recipient of the action or the possessor of the 'view'.

रूढाधिभौतिकदृशः (rūḍhādhibhautikadṛśaḥ) - for one whose vision/view is deeply rooted in the material world, having a material-centric perspective

(adjective)

Genitive, masculine, singular of rūḍhādhibhautikadṛś

rūḍhādhibhautikadṛś - one whose sight/view is established in the material (adhibhautika)

Compound type : bahuvrīhi (rūḍha+adhibhautika+dṛś)

• rūḍha – grown, rooted, established, traditional
  adjective (masculine)
  Past Passive Participle
  Derived from root √ruh
  Root: ruh (class 1)
• adhibhautika – pertaining to material beings/elements, caused by external agencies (beings, elements)
  adjective (masculine)
  Derived from adhi-bhūta + ṭhak
• dṛś – sight, vision, view, understanding
  noun (feminine)
  Root: dṛś (class 1)

Note: Refers to 'te' (you).

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - a moment, an instant, a very short period of time

Note: Denotes immediate transformation.

मायात्मताम् (māyātmatām) - the nature of illusion, the state of being illusion

(noun)

Accusative, feminine, singular of māyātmatā

māyātmatā - the nature of māyā, the quality of being illusory

Compound type : tatpuruṣa (māyā+ātman+tā)

• māyā – illusion, cosmic illusion, magic, delusion
  noun (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• tā – suffix forming abstract nouns, 'the state of being'
  suffix (feminine)
  Taddhita suffix

Note: Object of 'gatam'.

गतम् (gatam) - gone, attained, reached, become

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, obtained

Past Passive Participle

Derived from root √gam

Root: gam (class 1)

Note: Agrees with 'etat'.