योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-202, verse-9

आनन्दितोऽस्म्यखेदाय सुखितोस्मि चिराय च ।
स्थितोऽनस्तमयायैव शाश्वतार्थोदयो मम ॥ ९ ॥

ānandito'smyakhedāya sukhitosmi cirāya ca ,
sthito'nastamayāyaiva śāśvatārthodayo mama 9

9. ānanditaḥ asmi akhedāya sukhitaḥ asmi cirāya ca
sthitaḥ anastamayāya eva śāśvatārthodayaḥ mama

9. [aham] akhedāya ānanditaḥ asmi ca cirāya sukhitaḥ
asmi mama śāśvatārthodayaḥ anastamayāya eva sthitaḥ

9. I am delighted, free from all sorrow, and I am eternally happy. I am established unchangingly for eternity itself; my permanent purpose (artha) has truly arisen.

Words meanings summery:

• आनन्दितः (ānanditaḥ) - delighted, gladdened

• अस्मि (asmi) - I am

• अखेदाय (akhedāya) - for non-weariness, for freedom from sorrow

• सुखितः (sukhitaḥ) - happy, made happy

• अस्मि (asmi) - I am

• चिराय (cirāya) - for a long time, eternally

• च (ca) - and, also

• स्थितः (sthitaḥ) - established, standing, situated

• अनस्तमयाय (anastamayāya) - for non-setting, for eternity, for perpetual existence

• एव (eva) - indeed, certainly, only

• शाश्वतार्थोदयः (śāśvatārthodayaḥ) - the rise/dawn of eternal purpose/truth

• मम (mama) - my, of me

Words meanings and morphology

आनन्दितः (ānanditaḥ) - delighted, gladdened

(adjective)

Nominative, masculine, singular of ānandita

ānandita - delighted, made happy, rejoiced

Past Passive Participle

Prefix: ā

Root: nand (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

अखेदाय (akhedāya) - for non-weariness, for freedom from sorrow

(noun)

Dative, masculine, singular of akheda

akheda - absence of weariness, freedom from sorrow

Compound type : nañ-tatpuruṣa (a+kheda)

• a – not, non-
  indeclinable
• kheda – weariness, exhaustion, sorrow, distress
  noun (masculine)

सुखितः (sukhitaḥ) - happy, made happy

(adjective)

Nominative, masculine, singular of sukhita

sukhita - happy, pleased, comfortable

Derived from sukha with ita suffix indicating state

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

चिराय (cirāya) - for a long time, eternally

(adjective)

Dative, masculine, singular of cira

cira - long, lasting, ancient

च (ca) - and, also

(indeclinable)

स्थितः (sthitaḥ) - established, standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm

Past Passive Participle

Root: sthā (class 1)

अनस्तमयाय (anastamayāya) - for non-setting, for eternity, for perpetual existence

(noun)

Dative, masculine, singular of anastamaya

anastamaya - non-setting, eternal existence, immortality

Compound type : nañ-tatpuruṣa (an+astamaya)

• an – not, non-
  indeclinable
• astamaya – setting (of sun), disappearance, destruction
  noun (masculine)

एव (eva) - indeed, certainly, only

(indeclinable)

शाश्वतार्थोदयः (śāśvatārthodayaḥ) - the rise/dawn of eternal purpose/truth

(noun)

Nominative, masculine, singular of śāśvatārthodaya

śāśvatārthodaya - rise of eternal purpose/truth/meaning

Compound type : tatpuruṣa (śāśvata+artha+udaya)

• śāśvata – eternal, perpetual, everlasting
  adjective (masculine)
• artha – purpose, meaning, wealth, object
  noun (masculine)
• udaya – rise, emergence, prosperity, dawn
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we