योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-202, verse-5

ज्ञातज्ञेयेषु बहुषु साधुवादकथास्वथ ।
उवाच गलिताज्ञानो रामो वाक्यमिदं पुनः ॥ ५ ॥

jñātajñeyeṣu bahuṣu sādhuvādakathāsvatha ,
uvāca galitājñāno rāmo vākyamidaṃ punaḥ 5

5. jñātajñeyeṣu bahuṣu sādhuvādakathāsu atha
uvāca galitājñānaḥ rāmaḥ vākyam idam punaḥ

5. atha galitājñānaḥ rāmaḥ jñātajñeyeṣu bahuṣu
sādhuvādakathāsu idam vākyam punaḥ uvāca

5. Then, amidst many who had understood what was to be understood and during discourses of praise, Rama, whose ignorance had completely vanished, spoke this statement again.

Words meanings summery:

• ज्ञातज्ञेयेषु (jñātajñeyeṣu) - among those for whom what is to be known is known

• बहुषु (bahuṣu) - among many

• साधुवादकथासु (sādhuvādakathāsu) - in discourses of praise, in appreciative discussions

• अथ (atha) - then, now, moreover

• उवाच (uvāca) - he said, he spoke

• गलिताज्ञानः (galitājñānaḥ) - whose ignorance has vanished, one whose ignorance is dispelled

• रामः (rāmaḥ) - Rama

• वाक्यम् (vākyam) - statement, word, speech

• इदम् (idam) - this

• पुनः (punaḥ) - again, anew, furthermore

Words meanings and morphology

ज्ञातज्ञेयेषु (jñātajñeyeṣu) - among those for whom what is to be known is known

(adjective)

Locative, masculine, plural of jñātajñeya

jñātajñeya - one for whom what is to be known is known, one who has understood the knowable

Compound type : bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  Root: jñā (class 9)
• jñeya – to be known, knowable, comprehensible
  adjective (masculine)
  Gerundive
  Root: jñā (class 9)

बहुषु (bahuṣu) - among many

(adjective)

Locative, masculine, plural of bahu

bahu - many, much, numerous

साधुवादकथासु (sādhuvādakathāsu) - in discourses of praise, in appreciative discussions

(noun)

Locative, feminine, plural of sādhuvādakathā

sādhuvādakathā - discourse of praise, appreciative discussion

Compound type : tatpuruṣa (sādhuvāda+kathā)

• sādhuvāda – praise, commendation, approval
  noun (masculine)
• kathā – story, discourse, discussion
  noun (feminine)

अथ (atha) - then, now, moreover

(indeclinable)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

गलिताज्ञानः (galitājñānaḥ) - whose ignorance has vanished, one whose ignorance is dispelled

(adjective)

Nominative, masculine, singular of galitājñāna

galitājñāna - one whose ignorance is dispelled

Compound type : bahuvrīhi (galita+ajñāna)

• galita – melted, fallen, gone, vanished
  adjective (masculine)
  Past Passive Participle
  Root: gal (class 1)
• ajñāna – ignorance, nescience
  noun (neuter)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a celebrated epic hero)

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)