योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-69, verse-9

तत्रस्थो विगतासङ्गो जीवोऽजीवत्वमागतः ।
व्यवहारमिमं सर्वं मा करोतु करोतु वा ॥ ९ ॥

tatrastho vigatāsaṅgo jīvo'jīvatvamāgataḥ ,
vyavahāramimaṃ sarvaṃ mā karotu karotu vā 9

9. tatrasthaḥ vigatāsaṅgaḥ jīvaḥ ajīvatvam āgataḥ
vyavahāram imam sarvam mā karotu karotu vā

9. tatrasthaḥ vigatāsaṅgaḥ jīvaḥ ajīvatvam āgataḥ
imam sarvam vyavahāram mā karotu vā karotu

9. Staying in that state, the individual soul (jīva), free from attachment, attains a state of non-involvement. Let him either perform all these worldly activities or not perform them.

Words meanings summery:

• तत्रस्थः (tatrasthaḥ) - standing there, being in that state

• विगतासङ्गः (vigatāsaṅgaḥ) - free from attachment, having abandoned attachment

• जीवः (jīvaḥ) - the living being, individual soul (jīva)

• अजीवत्वम् (ajīvatvam) - the state of non-living, non-involvement, being inanimate

• आगतः (āgataḥ) - having come, having attained, reached

• व्यवहारम् (vyavahāram) - activity, worldly transaction, conduct, business

• इमम् (imam) - this

• सर्वम् (sarvam) - all, entire, every

• मा (mā) - do not

• करोतु (karotu) - let him do, let him make

• करोतु (karotu) - let him do, let him make

• वा (vā) - or, either

Words meanings and morphology

तत्रस्थः (tatrasthaḥ) - standing there, being in that state

(adjective)

Nominative, masculine, singular of tatrastha

tatrastha - standing there, being in that state, existing there

Compound type : tatpuruṣa (tatra+stha)

• tatra – there, in that place, in that case
  indeclinable
• stha – standing, staying, situated, being in
  adjective (masculine)
  root sthā + a
  Root: sthā (class 1)

विगतासङ्गः (vigatāsaṅgaḥ) - free from attachment, having abandoned attachment

(adjective)

Nominative, masculine, singular of vigatāsaṅga

vigatāsaṅga - free from attachment, whose attachments have departed

Compound type : bahuvrīhi (vigata+āsaṅga)

• vigata – departed, gone, removed, free from
  adjective (masculine)
  past passive participle
  root gam with upasarga vi
  Prefix: vi
  Root: gam (class 1)
• āsaṅga – attachment, close contact, clinging
  noun (masculine)
  Prefix: ā

जीवः (jīvaḥ) - the living being, individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, existing

अजीवत्वम् (ajīvatvam) - the state of non-living, non-involvement, being inanimate

(noun)

Accusative, neuter, singular of ajīvatva

ajīvatva - state of non-living, non-jīva-ness, inanimate nature

Compound type : tatpuruṣa (a+jīvatva)

• a – non, not, without
  indeclinable
• jīvatva – the state of being alive, vitality, animation
  noun (neuter)
  from jīva + tva

आगतः (āgataḥ) - having come, having attained, reached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

past passive participle

root gam with upasarga ā-

Prefix: ā

Root: gam (class 1)

व्यवहारम् (vyavahāram) - activity, worldly transaction, conduct, business

(noun)

Accusative, masculine, singular of vyavahāra

vyavahāra - practice, conduct, dealing, transaction, worldly activity

Prefixes: vi+ava

Root: hṛ (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

सर्वम् (sarvam) - all, entire, every

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, whole, entire

मा (mā) - do not

(indeclinable)

करोतु (karotu) - let him do, let him make

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

करोतु (karotu) - let him do, let him make

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

वा (vā) - or, either

(indeclinable)

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