योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-69, verse-6

न चले न स्थिरे नादौ न मध्ये नेतरत्र च ।
न दूरे नान्तिके नाग्रे न पदार्थे न चात्मनि ॥ ६ ॥

na cale na sthire nādau na madhye netaratra ca ,
na dūre nāntike nāgre na padārthe na cātmani 6

6. na cale na sthire na ādau na madhye na itaratra ca
na dūre na antike na agre na padārthe na ca ātmani

6. na cale na sthire na ādau na madhye na itaratra ca
na dūre na antike na agre na padārthe na ca ātmani

6. It is neither in the moving nor in the still. It is neither at the beginning nor in the middle, nor anywhere else. It is neither far nor near, nor in front. It is neither in objects (padārtha) nor in the individual self (ātman).

Words meanings summery:

• न (na) - not, neither, nor

• चले (cale) - in the moving, in what is unstable

• न (na) - not, neither, nor

• स्थिरे (sthire) - in the stable, in the still

• न (na) - not, neither, nor

• आदौ (ādau) - at the beginning, in the first place

• न (na) - not, neither, nor

• मध्ये (madhye) - in the middle, between

• न (na) - not, neither, nor

• इतरत्र (itaratra) - elsewhere, in another place

• च (ca) - and, also, but, moreover

• न (na) - not, neither, nor

• दूरे (dūre) - far away, at a distance

• न (na) - not, neither, nor

• अन्तिके (antike) - near, close by

• न (na) - not, neither, nor

• अग्रे (agre) - in front, at the top, first

• न (na) - not, neither, nor

• पदार्थे (padārthe) - in objects, in categories, in substances

• न (na) - not, neither, nor

• च (ca) - and, also, but, moreover

• आत्मनि (ātmani) - in the self, in the soul, in the individual (ātman)

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

चले (cale) - in the moving, in what is unstable

(adjective)

Locative, masculine, singular of cala

cala - moving, trembling, unsteady, movable

Root: cal (class 1)

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

स्थिरे (sthire) - in the stable, in the still

(adjective)

Locative, masculine, singular of sthira

sthira - firm, steady, stable, fixed, still

Root: sthā (class 1)

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

आदौ (ādau) - at the beginning, in the first place

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, first

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

मध्ये (madhye) - in the middle, between

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, intermediate

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

इतरत्र (itaratra) - elsewhere, in another place

(indeclinable)

Derived from itara (other) + -tra (locative suffix)

Note: locative adverb

च (ca) - and, also, but, moreover

(indeclinable)

Note: conjunction

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

दूरे (dūre) - far away, at a distance

(adjective)

Locative, neuter, singular of dūra

dūra - far, distant

Note: Locative case used adverbially.

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

अन्तिके (antike) - near, close by

(adjective)

Locative, neuter, singular of antika

antika - near, vicinity

Note: Locative case used adverbially.

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

अग्रे (agre) - in front, at the top, first

(noun)

Locative, neuter, singular of agra

agra - front, tip, top, beginning

Note: Locative case used adverbially.

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

पदार्थे (padārthe) - in objects, in categories, in substances

(noun)

Locative, masculine, singular of padārtha

padārtha - meaning of a word, thing, object, category (in philosophy)

Compound type : ṣaṣṭhī-tatpuruṣa (pada+artha)

• pada – word, foot, step, mark
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

न (na) - not, neither, nor

(indeclinable)

Note: particle of negation

च (ca) - and, also, but, moreover

(indeclinable)

Note: conjunction

आत्मनि (ātmani) - in the self, in the soul, in the individual (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, individual soul

Note: Refers to the individual self as opposed to the universal Brahman, which is the implicit subject of these negations.