योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-69, verse-12

निर्वाणमात्मनि गतः सततोदितात्मा जीवोऽरुचिर्व्यवहरन्नपि रामभद्र ।
नो सङ्गमेति गतसङ्गतया फलेन कर्मोद्भवेन सहतीव च देहभारम् ॥ १२ ॥

nirvāṇamātmani gataḥ satatoditātmā jīvo'rucirvyavaharannapi rāmabhadra ,
no saṅgameti gatasaṅgatayā phalena karmodbhavena sahatīva ca dehabhāram 12

12. nirvāṇam ātmani gataḥ satatoditātmā
jīvaḥ aruciḥ vyavaharan api rāmabhadra
na saṅgam eti gatasangatayā phalena
karmodbhavena sahati iva ca dehabhāram

12. rāmabhadra ātmani nirvāṇam gataḥ
satatoditātmā jīvaḥ aruciḥ vyavaharan api
gatasangatayā karmodbhavena phalena
na saṅgam eti ca dehabhāram iva sahati

12. O Rāma, the individual soul (jīva) who has attained final liberation (nirvāṇa) within the Self (ātman) and whose inner spirit (ātman) is ever-manifested, remains without desire even while engaging in worldly activities. Due to his freedom from attachment, he does not become bound by the fruits born of action (karma); rather, he endures the burden of the body as if it were a temporary condition.

Words meanings summery:

• निर्वाणम् (nirvāṇam) - final liberation, extinguishment, bliss, complete tranquility

• आत्मनि (ātmani) - in the Self, in the soul, in oneself

• गतः (gataḥ) - gone, attained, reached, resorted to

• सततोदितात्मा (satatoditātmā) - one whose Self is constantly arisen/manifested, one whose inner spirit is ever awake

• जीवः (jīvaḥ) - the individual soul, living being

• अरुचिः (aruciḥ) - without desire, indifferent, devoid of taste

• व्यवहरन् (vyavaharan) - acting, dealing, performing

• अपि (api) - even, also, although

• रामभद्र (rāmabhadra) - O Rāma, auspicious Rāma

• न (na) - not, no

• सङ्गम् (saṅgam) - attachment, contact, union

• एति (eti) - goes, comes, attains

• गतसन्गतया (gatasangatayā) - due to having abandoned attachment, by being free from attachment

• फलेन (phalena) - with the fruit, by the result

• कर्मोद्भवेन (karmodbhavena) - with that which arises from action, by the result of action

• सहति (sahati) - bears, endures, tolerates

• इव (iva) - as if, like

• च (ca) - and, also

• देहभारम् (dehabhāram) - the burden of the body

Words meanings and morphology

निर्वाणम् (nirvāṇam) - final liberation, extinguishment, bliss, complete tranquility

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - final liberation (mokṣa), extinction (of passions), profound peace

आत्मनि (ātmani) - in the Self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - the Self, soul, spirit, essence

गतः (gataḥ) - gone, attained, reached, resorted to

(adjective)

Nominative, masculine, singular of gata

gata - gone, past, obtained, one who has gone

Past Passive Participle

Root: gam (class 1)

सततोदितात्मा (satatoditātmā) - one whose Self is constantly arisen/manifested, one whose inner spirit is ever awake

(adjective)

Nominative, masculine, singular of satatoditātman

satatoditātman - one whose soul (ātman) is constantly awakened or manifested

Compound type : bahuvrīhi (satata+udita+ātman)

• satata – constant, continuous, perpetual
  adjective
• udita – arisen, manifested, spoken
  adjective
  Past Passive Participle
  Prefix: ud
  Root: i (class 2)
• ātman – the Self, soul, spirit, essence
  noun (masculine)

जीवः (jīvaḥ) - the individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul (jīva), living being, life

अरुचिः (aruciḥ) - without desire, indifferent, devoid of taste

(adjective)

Nominative, masculine, singular of aruci

aruci - without desire, aversion, disinclination, tasteless

Compound type : nañ-tatpuruṣa (a+ruci)

• a – not, non-
  indeclinable
• ruci – taste, relish, desire, light
  noun (feminine)

व्यवहरन् (vyavaharan) - acting, dealing, performing

(participle)

Nominative, masculine, singular of vyavaharat

vyavaharat - acting, behaving, dealing

Present Active Participle

Prefixes: vi+ava

Root: hṛ (class 1)

अपि (api) - even, also, although

(indeclinable)

रामभद्र (rāmabhadra) - O Rāma, auspicious Rāma

(proper noun)

Vocative, masculine, singular of rāmabhadra

rāmabhadra - an epithet of Rāma, auspicious Rāma

न (na) - not, no

(indeclinable)

सङ्गम् (saṅgam) - attachment, contact, union

(noun)

Accusative, masculine, singular of saṅga

saṅga - attachment, union, contact, company

एति (eti) - goes, comes, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of eti

Root: i (class 2)

गतसन्गतया (gatasangatayā) - due to having abandoned attachment, by being free from attachment

(noun)

Instrumental, feminine, singular of gatasangatā

gatasangatā - the state of having abandoned attachment, freedom from attachment

Compound type : bahuvrīhi (gata+saṅga)

• gata – gone, removed, devoid of
  adjective
  Past Passive Participle
  Root: gam (class 1)
• saṅga – attachment, contact
  noun (masculine)

फलेन (phalena) - with the fruit, by the result

(noun)

Instrumental, neuter, singular of phala

phala - fruit, result, consequence

कर्मोद्भवेन (karmodbhavena) - with that which arises from action, by the result of action

(adjective)

Instrumental, neuter, singular of karmodbhava

karmodbhava - born from action (karma), arising from action

Compound type : tatpuruṣa (karma+udbhava)

• karma – action (karma), deed, ritual
  noun (neuter)
• udbhava – arising, birth, origin
  noun (masculine)

सहति (sahati) - bears, endures, tolerates

(verb)

3rd person , singular, active, present indicative (laṭ) of sahati

Root: sah (class 1)

इव (iva) - as if, like

(indeclinable)

च (ca) - and, also

(indeclinable)

देहभारम् (dehabhāram) - the burden of the body

(noun)

Accusative, masculine, singular of dehabhāra

dehabhāra - burden of the body

Compound type : tatpuruṣa (deha+bhāra)

• deha – body
  noun (masculine)
• bhāra – burden, load, weight
  noun (masculine)