योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-44, verse-11

इति नो येयमायाता शाखा प्रसरशालिनी ।
आपत्तामलमुद्धर्तुं देवस्यैवास्ति शक्तता ॥ ११ ॥

iti no yeyamāyātā śākhā prasaraśālinī ,
āpattāmalamuddhartuṃ devasyaivāsti śaktatā 11

11. iti naḥ yā iyam āyātā śākhā prasaraśālinī
āpattām alam uddhartum devasya eva asti śaktatā

11. iti naḥ yā iyam prasaraśālinī śākhā āyātā.
devasya eva śaktatā āpattām alam uddhartum asti.

11. Thus, regarding this widespread branch of ours that has emerged, only the divine's power (śakti) is capable of removing calamity.

Words meanings summery:

• इति (iti) - thus, in this way, so

• नः (naḥ) - our (to us, for us, of us, our)

• या (yā) - which, who (feminine singular)

• इयम् (iyam) - this, she (feminine singular)

• आयाता (āyātā) - emerged (arrived, appeared, come)

• शाखा (śākhā) - branch (referring to some lineage or development) (branch, bough, division, section)

• प्रसरशालिनी (prasaraśālinī) - widespread, extensive (possessing expansion, widely spreading, extensive)

• आपत्ताम् (āpattām) - calamity (calamity, distress, misfortune)

• अलम् (alam) - capable (with `uddhartum`) (capable, sufficient, enough, able (with infinitive))

• उद्धर्तुम् (uddhartum) - to remove (to lift up, to remove, to rescue, to extract)

• देवस्य (devasya) - of the divine (of a god, divine)

• एव (eva) - only (only, just, indeed, precisely)

• अस्ति (asti) - exists, is (is, exists)

• शक्तता (śaktatā) - power (śakti) (power, capability, ability, energy (śakti))

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

नः (naḥ) - our (to us, for us, of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form of genitive/dative plural of asmad.

या (yā) - which, who (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

Note: Relative pronoun.

इयम् (iyam) - this, she (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Demonstrative pronoun.

आयाता (āyātā) - emerged (arrived, appeared, come)

(adjective)

Nominative, feminine, singular of āyāta

āyāta - come, arrived

Past Passive Participle

derived from root `yā` with prefix `ā`

Prefix: ā

Root: yā (class 2)

शाखा (śākhā) - branch (referring to some lineage or development) (branch, bough, division, section)

(noun)

Nominative, feminine, singular of śākhā

śākhā - branch, division

प्रसरशालिनी (prasaraśālinī) - widespread, extensive (possessing expansion, widely spreading, extensive)

(adjective)

Nominative, feminine, singular of prasaraśālin

prasaraśālin - possessing expansion, endowed with spread

Compound type : tatpuruṣa (prasara+śālin)

• prasara – expansion, spread
  noun (masculine)
  derived from `sṛ` (to spread) with prefix `pra`
  Prefix: pra
  Root: sṛ (class 1)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  `ini` suffix indicating possession

Note: Qualifies `śākhā`.

आपत्ताम् (āpattām) - calamity (calamity, distress, misfortune)

(noun)

Accusative, feminine, singular of āpatti

āpatti - calamity, distress

Prefix: ā

Root: pad (class 4)

Note: Object of removal.

अलम् (alam) - capable (with `uddhartum`) (capable, sufficient, enough, able (with infinitive))

(indeclinable)

उद्धर्तुम् (uddhartum) - to remove (to lift up, to remove, to rescue, to extract)

(indeclinable)

infinitive

formed from root `hṛ` with prefix `ud`

Prefix: ud

Root: hṛ (class 1)

Note: Used with `alam`.

देवस्य (devasya) - of the divine (of a god, divine)

(noun)

Genitive, masculine, singular of deva

deva - god, divine

Root: div (class 4)

Note: Possessive.

एव (eva) - only (only, just, indeed, precisely)

(indeclinable)

अस्ति (asti) - exists, is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative active

Root: as (class 2)

Note: The verb for `śaktatā`.

शक्तता (śaktatā) - power (śakti) (power, capability, ability, energy (śakti))

(noun)

Nominative, feminine, singular of śaktatā

śaktatā - power, capability

formed with suffix `-tā` from `śakta` (able)

Root: śak (class 5)

Note: Subject of `asti`.