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5,29

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-29, verse-10

विररामैवमुक्त्वासौ वाचं वानरपुंगवः ।
जानकी चापि तच्छ्रुत्वा विस्मयं परमं गता ॥१०॥
10. virarāmaivamuktvāsau vācaṃ vānarapuṃgavaḥ ,
jānakī cāpi tacchrutvā vismayaṃ paramaṃ gatā.
10. virarāma evam uktvā asau vācam vānarapuṅgavaḥ
jānakī ca api tat śrutvā vismayam paramam gatā
10. evam uktvā asau vānarapuṅgavaḥ vācam virarāma;
ca jānakī api tat śrutvā paramam vismayam gatā
10. Having spoken thus, that foremost of monkeys (Hanumān) concluded his speech. And Janaki, having heard that, was greatly astonished.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विरराम (virarāma) - ceased (his speech) (stopped, ceased, paused)
  • एवम् (evam) - thus (as he had been speaking) (thus, in this manner)
  • उक्त्वा (uktvā) - having spoken, having said
  • असौ (asau) - that (Hanumān) (he, that one)
  • वाचम् (vācam) - his speech (speech, word)
  • वानरपुङ्गवः (vānarapuṅgavaḥ) - Hanumān, the foremost of monkeys (chief of monkeys, foremost of monkeys)
  • जानकी (jānakī) - Janaki (Sītā)
  • (ca) - and
  • अपि (api) - also, even
  • तत् (tat) - that (speech of Hanumān) (that)
  • श्रुत्वा (śrutvā) - having heard
  • विस्मयम् (vismayam) - astonishment, wonder
  • परमम् (paramam) - greatest (astonishment) (supreme, highest, greatest)
  • गता (gatā) - attained (astonishment), became (astonished) (went, reached, obtained, became)

Words meanings and morphology

विरराम (virarāma) - ceased (his speech) (stopped, ceased, paused)
(verb)
3rd person , singular, active, past perfect (liṭ) of ram
Perfect, Active Voice, 3rd Person Singular
Perfect tense form from root ram with prefix vi-.
Prefix: vi
Root: ram (class 1)
एवम् (evam) - thus (as he had been speaking) (thus, in this manner)
(indeclinable)
Note: Refers to the preceding speech.
उक्त्वा (uktvā) - having spoken, having said
(indeclinable)
Absolutive (Gerund)
Derived from root vac (to speak) with suffix -ktvā, with irregular change.
Root: vac (class 2)
असौ (asau) - that (Hanumān) (he, that one)
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder (distant)
Note: Refers to Hanumān, the 'vānarapuṅgavaḥ'.
वाचम् (vācam) - his speech (speech, word)
(noun)
Accusative, feminine, singular of vāc
vāc - speech, word, voice
Root: vac (class 2)
Note: Object of 'virarāma' (transitive usage implied, or 'ceased from speech').
वानरपुङ्गवः (vānarapuṅgavaḥ) - Hanumān, the foremost of monkeys (chief of monkeys, foremost of monkeys)
(noun)
Nominative, masculine, singular of vānarapuṅgava
vānarapuṅgava - chief of monkeys, excellent monkey
Compound type : tatpuruṣa (vānara+puṅgava)
  • vānara – monkey, ape
    noun (masculine)
  • puṅgava – bull, chief, excellent one
    noun (masculine)
Note: Refers to Hanumān.
जानकी (jānakī) - Janaki (Sītā)
(proper noun)
Nominative, feminine, singular of jānakī
jānakī - daughter of Janaka, Sītā
(ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
तत् (tat) - that (speech of Hanumān) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to Hanumān's speech.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Derived from root śru (to hear) with suffix -ktvā.
Root: śru (class 5)
विस्मयम् (vismayam) - astonishment, wonder
(noun)
Accusative, masculine, singular of vismaya
vismaya - astonishment, wonder, surprise
Prefix: vi
Root: smi (class 1)
Note: Object of 'gatā'.
परमम् (paramam) - greatest (astonishment) (supreme, highest, greatest)
(adjective)
Accusative, masculine, singular of parama
parama - supreme, highest, ultimate, excellent
Note: Qualifies 'vismayam'.
गता (gatā) - attained (astonishment), became (astonished) (went, reached, obtained, became)
(adjective)
Nominative, feminine, singular of gata
gata - gone, reached, obtained, become
Past Passive Participle
Derived from root gam (to go) with suffix -ta.
Root: gam (class 1)
Note: Predicate for 'jānakī'.