मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-42, verse-17
उत्क्रान्तिकाले संस्मृत्य पुनर्योगित्वमृच्छति ।
तस्मादसिद्धयोगेन सिद्धयोगेन वा पुनः ।
ज्ञेयन्यरिष्टानि सदा येनोत्क्रान्तौ न सीदति ॥१७॥
तस्मादसिद्धयोगेन सिद्धयोगेन वा पुनः ।
ज्ञेयन्यरिष्टानि सदा येनोत्क्रान्तौ न सीदति ॥१७॥
17. utkrāntikāle saṃsmṛtya punaryogitvamṛcchati .
tasmādasiddhayogena siddhayogena vā punaḥ .
jñeyanyariṣṭāni sadā yenotkrāntau na sīdati.
tasmādasiddhayogena siddhayogena vā punaḥ .
jñeyanyariṣṭāni sadā yenotkrāntau na sīdati.
17.
utkrāntikāle saṃsmṛtya punaḥ yogitvam
ṛcchati tasmāt asiddhayogena
siddhayogena vā punaḥ jñeyāni
ariṣṭāni sadā yena utkrāntau na sīdati
ṛcchati tasmāt asiddhayogena
siddhayogena vā punaḥ jñeyāni
ariṣṭāni sadā yena utkrāntau na sīdati
17.
One whose bonds of action (karma) are not exhausted, having known death from omens (ariṣṭa), remembers (his previous state) at the time of departure and again attains the state of a yogi (yoga). Therefore, whether through imperfect yoga (yoga) or through perfect yoga (yoga), one should always know the unfavorable omens (ariṣṭa) so that one does not suffer at the time of departure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्क्रान्तिकाले (utkrāntikāle) - at the time of departure, at the time of passing away
- संस्मृत्य (saṁsmṛtya) - having remembered, having recollected
- पुनः (punaḥ) - again, moreover
- योगित्वम् (yogitvam) - the state of a yogi, yogic state
- ऋच्छति (ṛcchati) - attains, reaches, obtains
- तस्मात् (tasmāt) - therefore, from that
- असिद्धयोगेन (asiddhayogena) - by means of imperfect yoga, by means of undeveloped yoga
- सिद्धयोगेन (siddhayogena) - by means of perfect yoga, by means of accomplished yoga
- वा (vā) - or, either
- पुनः (punaḥ) - again, moreover
- ज्ञेयानि (jñeyāni) - should be known, knowable
- अरिष्टानि (ariṣṭāni) - bad omens, misfortunes
- सदा (sadā) - always, ever, perpetually
- येन (yena) - by which, so that
- उत्क्रान्तौ (utkrāntau) - at the time of departure, in departure
- न (na) - not
- सीदति (sīdati) - suffers, sinks down, perishes
Words meanings and morphology
उत्क्रान्तिकाले (utkrāntikāle) - at the time of departure, at the time of passing away
(noun)
Locative, masculine, singular of utkrāntikāla
utkrāntikāla - time of departure, moment of passing away
Tatpurusha compound
Compound type : tatpuruṣa (utkrānti+kāla)
- utkrānti – departure, passing away, ascent
noun (feminine)
from ut-kram 'to go up, to pass away'
Prefix: ut
Root: kram (class 1) - kāla – time, period, season
noun (masculine)
Root: kal (class 10)
संस्मृत्य (saṁsmṛtya) - having remembered, having recollected
(indeclinable)
root verb with upasarga sam
Prefix: sam
Root: smṛ (class 1)
Note: Gerund (absolutive) form with suffix lyaP
पुनः (punaḥ) - again, moreover
(indeclinable)
योगित्वम् (yogitvam) - the state of a yogi, yogic state
(noun)
Accusative, neuter, singular of yogitva
yogitva - the state or condition of being a yogi, yogihood
formed from yogin + tva (suffix for abstract noun)
Root: yuj (class 7)
ऋच्छति (ṛcchati) - attains, reaches, obtains
(verb)
3rd person , singular, active, present indicative (Lat) of ṛch
root verb
Root: ṛ (class 6)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, singular of tad
tad - that, this
असिद्धयोगेन (asiddhayogena) - by means of imperfect yoga, by means of undeveloped yoga
(noun)
Instrumental, masculine, singular of asiddhayoga
asiddhayoga - imperfect yoga, undeveloped yoga
Tatpurusha compound
Compound type : nañ-tatpuruṣa (a+siddha+yoga)
- a – not, un-
indeclinable
negating prefix - siddha – perfected, accomplished, successful
adjective
Past Passive Participle
from sidh 'to accomplish'
Root: sidh (class 4) - yoga – union, conjunction, spiritual discipline
noun (masculine)
from yuj 'to join'
Root: yuj (class 7)
सिद्धयोगेन (siddhayogena) - by means of perfect yoga, by means of accomplished yoga
(noun)
Instrumental, masculine, singular of siddhayoga
siddhayoga - perfected yoga, accomplished yoga
Tatpurusha compound
Compound type : tatpuruṣa (siddha+yoga)
- siddha – perfected, accomplished, successful
adjective
Past Passive Participle
from sidh 'to accomplish'
Root: sidh (class 4) - yoga – union, conjunction, spiritual discipline
noun (masculine)
from yuj 'to join'
Root: yuj (class 7)
वा (vā) - or, either
(indeclinable)
पुनः (punaḥ) - again, moreover
(indeclinable)
ज्ञेयानि (jñeyāni) - should be known, knowable
(adjective)
Nominative, neuter, plural of jñeya
jñeya - to be known, knowable, understandable
Gerundive
from jñā 'to know'
Root: jñā (class 9)
Note: Gerundive (Potential Passive Participle) form
अरिष्टानि (ariṣṭāni) - bad omens, misfortunes
(noun)
Nominative, neuter, plural of ariṣṭa
ariṣṭa - ill omen, misfortune, ominous sign
from a-riṣṭa 'not injured', meaning an uninjured state or one that forebodes evil
Root: riṣ (class 4)
सदा (sadā) - always, ever, perpetually
(indeclinable)
येन (yena) - by which, so that
(pronoun)
Instrumental, singular of yad
yad - who, which, what
उत्क्रान्तौ (utkrāntau) - at the time of departure, in departure
(noun)
Locative, feminine, singular of utkrānti
utkrānti - departure, passing away, ascent
from ut-kram 'to go up, to pass away'
Prefix: ut
Root: kram (class 1)
न (na) - not
(indeclinable)
सीदति (sīdati) - suffers, sinks down, perishes
(verb)
3rd person , singular, active, present indicative (Lat) of sad
root verb
Root: sad (class 1)