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8,25

महाभारतः       mahābhārataḥ - book-8, chapter-25, verse-5

यत्रास्मि भरतश्रेष्ठ योग्यः कर्मणि कर्हिचित् ।
तत्र सर्वात्मना युक्तो वक्ष्ये कार्यधुरं तव ॥५॥
5. yatrāsmi bharataśreṣṭha yogyaḥ karmaṇi karhicit ,
tatra sarvātmanā yukto vakṣye kāryadhuraṁ tava.
5. yatra asmi bharataśreṣṭha yogyaḥ karmaṇi karhicit
tatra sarvātmanā yuktaḥ vakṣye kāryadhuram tava
5. bharataśreṣṭha,
yatra aham karhicit karmaṇi yogyaḥ asmi,
tatra sarvātmanā yuktaḥ (san) tava kāryadhuram vakṣye.
5. O best among the Bharatas, wherever I am capable in any task, there I shall, with all my being (ātman), diligently bear your burden of duty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which place
  • अस्मि (asmi) - I am
  • भरतश्रेष्ठ (bharataśreṣṭha) - Refers to Duryodhana. (O best among Bharatas)
  • योग्यः (yogyaḥ) - capable, suitable, fit
  • कर्मणि (karmaṇi) - in action, in work, in duty
  • कर्हिचित् (karhicit) - at any time, sometimes, in any way
  • तत्र (tatra) - there, in that place
  • सर्वात्मना (sarvātmanā) - with all one's self, with all one's being
  • युक्तः (yuktaḥ) - engaged, joined, yoked, diligent
  • वक्ष्ये (vakṣye) - I shall bear, I shall carry
  • कार्यधुरम् (kāryadhuram) - the burden of duty
  • तव (tava) - your, of you

Words meanings and morphology

यत्र (yatra) - where, in which place
(indeclinable)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Active First Person Singular
Root `as`, Class 2, `parasmaipada` conjugation.
Root: as (class 2)
भरतश्रेष्ठ (bharataśreṣṭha) - Refers to Duryodhana. (O best among Bharatas)
(noun)
Vocative, masculine, singular of bharataśreṣṭha
bharataśreṣṭha - best of the Bharatas
Compound type : tatpurusha (bharata+śreṣṭha)
  • bharata – a descendant of Bharata, an Indian
    noun (masculine)
  • śreṣṭha – best, most excellent, superior
    adjective (masculine)
    Root: śrā
योग्यः (yogyaḥ) - capable, suitable, fit
(adjective)
Nominative, masculine, singular of yogya
yogya - suitable, fit, capable, proper
Gerundive/Future Passive Participle
Derived from root `yuj` (to join, to yoke, to apply oneself) with suffix `ya`.
Root: yuj (class 7)
कर्मणि (karmaṇi) - in action, in work, in duty
(noun)
Locative, neuter, singular of karman
karman - action, work, deed, ritual, consequence of actions (karma)
Root `kṛ` (to do) + suffix `man`.
Root: kṛ (class 8)
कर्हिचित् (karhicit) - at any time, sometimes, in any way
(indeclinable)
Combination of `karhi` (when, at what time) and `cit` (indefinite particle).
तत्र (tatra) - there, in that place
(indeclinable)
सर्वात्मना (sarvātmanā) - with all one's self, with all one's being
(noun)
Instrumental, masculine, singular of sarvātman
sarvātman - the universal spirit, the totality of being, one's whole self (ātman)
Compound type : tatpurusha (sarva+ātman)
  • sarva – all, every, whole
    adjective (masculine)
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
    Root: an
युक्तः (yuktaḥ) - engaged, joined, yoked, diligent
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, yoked, engaged, diligent, appropriate, self-controlled (yoga practitioner)
Past Passive Participle
Derived from root `yuj` (to join, to yoke, to apply) with suffix `kta`.
Root: yuj (class 7)
वक्ष्ये (vakṣye) - I shall bear, I shall carry
(verb)
1st person , singular, active, future (lṛṭ) of vah
Future Active First Person Singular
Root `vah`, Class 1, `ātmanepada` conjugation, `lṛṭ` (future tense).
Root: vah (class 1)
कार्यधुरम् (kāryadhuram) - the burden of duty
(noun)
Accusative, feminine, singular of kāryadhura
kāryadhura - burden of duty, responsibility
Compound type : tatpurusha (kārya+dhura)
  • kārya – what is to be done, duty, task
    noun (neuter)
    Gerundive/Future Passive Participle
    Derived from root `kṛ` (to do) with suffix `ya`.
    Root: kṛ (class 8)
  • dhura – burden, yoke, responsibility
    noun (feminine)
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you