महाभारतः mahābhārataḥ - book-5, chapter-28, verse-6

मनीषिणां तत्त्वविच्छेदनाय विधीयते सत्सु वृत्तिः सदैव ।
अब्राह्मणाः सन्ति तु ये न वैद्याः सर्वोच्छेदं साधु मन्येत तेभ्यः ॥६॥

6. manīṣiṇāṁ tattvavicchedanāya; vidhīyate satsu vṛttiḥ sadaiva ,
abrāhmaṇāḥ santi tu ye na vaidyāḥ; sarvocchedaṁ sādhu manyeta tebhyaḥ.

6. manīṣiṇām tattvavicchedanāya
vidhīyate satsu vṛttiḥ sadā eva |
abrāhmaṇāḥ santi tu ye na vaidyāḥ
sarvocchedam sādhu manyeta tebhyaḥ

6. For the wise, constant association with good people is prescribed for the discernment of truth. However, there are non-Brahmins who are not learned (in Vedic knowledge); one should consider the complete eradication (of their influence) as proper regarding them.

Words meanings summery:

• मनीषिणाम् (manīṣiṇām) - for the wise (of the wise, for the thoughtful)

• तत्त्वविच्छेदनाय (tattvavicchedanāya) - for the discernment of truth (for the discernment of truth, for the separation of reality)

• विधीयते (vidhīyate) - is prescribed (is prescribed, is ordained, is performed)

• सत्सु (satsu) - among good people (among good people, among the existent, among the virtuous)

• वृत्तिः (vṛttiḥ) - (constant) association, conduct (conduct, livelihood, mode of being, activity)

• सदा (sadā) - always, constant (always, ever)

• एव (eva) - indeed, always (indeed, only, just)

• अब्राह्मणाः (abrāhmaṇāḥ) - non-Brahmins (non-Brahmins, not Brahmins)

• सन्ति (santi) - there are (they are, there are)

• तु (tu) - but, however (but, indeed, however)

• ये (ye) - who (who (relative pronoun))

• न (na) - not (not, no)

• वैद्याः (vaidyāḥ) - learned (in Vedic knowledge/truth) (learned, skilled, knowing, physicians, related to Veda)

• सर्वोच्छेदम् (sarvocchedam) - complete eradication (of their influence/false teachings) (complete eradication, total cutting off)

• साधु (sādhu) - proper, good (good, proper, right, excellent)

• मन्येत (manyeta) - one should consider (one should think, one should consider)

• तेभ्यः (tebhyaḥ) - regarding them, from them (i.e. away from them) (from them, for them)

Words meanings and morphology

मनीषिणाम् (manīṣiṇām) - for the wise (of the wise, for the thoughtful)

(adjective)

Genitive, masculine, plural of manīṣin

manīṣin - wise, thoughtful, intelligent, sagacious

Derived from manīṣā (intellect, wisdom).

Note: Dative sense in context (for the purpose of).

तत्त्वविच्छेदनाय (tattvavicchedanāya) - for the discernment of truth (for the discernment of truth, for the separation of reality)

(noun)

Dative, neuter, singular of tattvavicchedana

tattvavicchedana - discernment of truth, separation of reality, analysis of principles

Compound type : tatpurusha (tattva+vicchedana)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vicchedana – cutting off, separation, discernment, analysis
  noun (neuter)
  Derived from vi-√chid (to cut, divide).
  Prefix: vi
  Root: chid (class 7)

Note: Purpose.

विधीयते (vidhīyate) - is prescribed (is prescribed, is ordained, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of vidhīyate

Passive form of vi- √dhā (to place, arrange, prescribe).

Prefix: vi

Root: dhā (class 3)

Note: Main verb.

सत्सु (satsu) - among good people (among good people, among the existent, among the virtuous)

(adjective)

Locative, masculine, plural of sat

sat - good, virtuous, existent, real, true

Present Active Participle

Derived from root √as (to be) with present participle suffix.

Root: as (class 2)

Note: Refers to 'good people'.

वृत्तिः (vṛttiḥ) - (constant) association, conduct (conduct, livelihood, mode of being, activity)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - conduct, behaviour, mode of being, livelihood, activity, existence

Derived from root √vṛt (to be, exist, turn).

Root: vṛt (class 1)

Note: Subject of 'vidhīyate'.

सदा (sadā) - always, constant (always, ever)

(indeclinable)

Note: Adverb of time.

एव (eva) - indeed, always (indeed, only, just)

(indeclinable)

Note: Emphatic.

अब्राह्मणाः (abrāhmaṇāḥ) - non-Brahmins (non-Brahmins, not Brahmins)

(noun)

Nominative, masculine, plural of abrāhmaṇa

abrāhmaṇa - not a Brahmin, non-Brahmin

Derived from a- (negation) + brāhmaṇa.

Compound type : bahuvrihi (a+brāhmaṇa)

• a – not, non
  indeclinable
  Negating prefix.
• brāhmaṇa – Brahmin
  noun (masculine)

Note: Subject.

सन्ति (santi) - there are (they are, there are)

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

Note: Verb for 'abrāhmaṇāḥ'.

तु (tu) - but, however (but, indeed, however)

(indeclinable)

Note: Conjunction indicating contrast.

ये (ye) - who (who (relative pronoun))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Refers to 'abrāhmaṇāḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

वैद्याः (vaidyāḥ) - learned (in Vedic knowledge/truth) (learned, skilled, knowing, physicians, related to Veda)

(adjective)

Nominative, masculine, plural of vaidya

vaidya - learned, skilled, knowing, physician, conversant with the Vedas

Derived from veda (knowledge).

Note: Predicate adjective for 'ye'.

सर्वोच्छेदम् (sarvocchedam) - complete eradication (of their influence/false teachings) (complete eradication, total cutting off)

(noun)

Accusative, masculine, singular of sarvoccheda

sarvoccheda - complete eradication, total cutting off, utter destruction

Compound type : tatpurusha (sarva+uccheda)

• sarva – all, every, complete
  pronoun/adjective (masculine)
• uccheda – cutting off, eradication, destruction
  noun (masculine)
  Derived from ud-√chid (to cut out, destroy).
  Prefix: ud
  Root: chid (class 7)

Note: Object of 'manyeta'.

साधु (sādhu) - proper, good (good, proper, right, excellent)

(adjective)

Accusative, neuter, singular of sādhu

sādhu - good, proper, right, excellent, virtuous, saintly

Note: Predicate adjective for 'sarvocchedam'.

मन्येत (manyeta) - one should consider (one should think, one should consider)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of man

Root: man (class 4)

Note: Implied subject (one).

तेभ्यः (tebhyaḥ) - regarding them, from them (i.e. away from them) (from them, for them)

(pronoun)

masculine, plural of tad

tad - that, those

Note: Refers to 'abrāhmaṇāḥ ye na vaidyāḥ'.