महाभारतः mahābhārataḥ - book-5, chapter-24, verse-8

त्वमेवैतत्सर्वमतश्च भूयः समीकुर्याः प्रज्ञयाजातशत्रो ।
न कामार्थं संत्यजेयुर्हि धर्मं पाण्डोः सुताः सर्व एवेन्द्रकल्पाः ॥८॥

8. tvamevaitatsarvamataśca bhūyaḥ; samīkuryāḥ prajñayājātaśatro ,
na kāmārthaṁ saṁtyajeyurhi dharmaṁ; pāṇḍoḥ sutāḥ sarva evendrakalpāḥ.

8. tvam eva etat sarvam ataḥ ca bhūyaḥ
samīkuryāḥ prajñayā ajātaśatro na
kāmārtham saṃtyajeyuḥ hi dharmam
pāṇḍoḥ sutāḥ sarve eva indrakalpāḥ

8. O Ajātaśatru, you alone should set all this right, and even more, by your wisdom. Indeed, all the sons of Pāṇḍu, who are like Indra, would certainly not abandon their natural law (dharma) for the sake of desire.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - only, indeed, just

• एतत् (etat) - this, this one

• सर्वम् (sarvam) - all, whole, every

• अतः (ataḥ) - from this, therefore, hence, moreover

• च (ca) - and, also

• भूयः (bhūyaḥ) - again, further, more

• समीकुर्याः (samīkuryāḥ) - you should reconcile, you should set right, you should bring to agreement

• प्रज्ञया (prajñayā) - by wisdom, by understanding, by discernment

• अजातशत्रो (ajātaśatro) - Referring to Yudhiṣṭhira (O Ajātaśatru (one who has no enemies born to him, an epithet of Yudhiṣṭhira))

• न (na) - not

• कामार्थम् (kāmārtham) - for the sake of desire, for material gain

• संत्यजेयुः (saṁtyajeyuḥ) - they would abandon, they should give up

• हि (hi) - indeed, surely, because

• धर्मम् (dharmam) - natural law, duty, righteousness (dharma)

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• सुताः (sutāḥ) - sons, children

• सर्वे (sarve) - All the sons of Pāṇḍu (all)

• एव (eva) - only, indeed, just

• इन्द्रकल्पाः (indrakalpāḥ) - As mighty and valorous as Indra (like Indra, equal to Indra)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

एव (eva) - only, indeed, just

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etat

etat - this, this one

सर्वम् (sarvam) - all, whole, every

(adjective)

neuter, singular of sarva

sarva - all, whole, every

Note: Agrees with 'etat'

अतः (ataḥ) - from this, therefore, hence, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form, often used as an indeclinable

समीकुर्याः (samīkuryāḥ) - you should reconcile, you should set right, you should bring to agreement

(verb)

2nd person , singular, active, optative (vidhiliṅ) of samīkṛ

Root kṛ with prefixes sam and ī

Prefixes: sam+ī

Root: kṛ (class 8)

प्रज्ञया (prajñayā) - by wisdom, by understanding, by discernment

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, insight, discernment, understanding

From root jñā with prefix pra

Prefix: pra

Root: jñā (class 9)

अजातशत्रो (ajātaśatro) - Referring to Yudhiṣṭhira (O Ajātaśatru (one who has no enemies born to him, an epithet of Yudhiṣṭhira))

(proper noun)

Vocative, masculine, singular of ajātaśatru

ajātaśatru - one who has no enemies born to him, Ajātaśatru (an epithet of Yudhiṣṭhira)

Bahuvrīhi compound

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-
  indeclinable
  Negative prefix
• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  from root jan
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

न (na) - not

(indeclinable)

कामार्थम् (kāmārtham) - for the sake of desire, for material gain

(noun)

Accusative, neuter, singular of kāmārtha

kāmārtha - purpose of desire, for the sake of pleasure or gain

Tatpuruṣa compound

Compound type : tatpuruṣa (kāma+artha)

• kāma – desire, wish, love, pleasure
  noun (masculine)
• artha – purpose, meaning, wealth, object, goal
  noun (masculine/neuter)

Note: Used adverbially to mean 'for the sake of'

संत्यजेयुः (saṁtyajeyuḥ) - they would abandon, they should give up

(verb)

3rd person , plural, active, optative (vidhiliṅ) of saṃtyaj

Root tyaj with prefix sam

Prefix: sam

Root: tyaj (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

धर्मम् (dharmam) - natural law, duty, righteousness (dharma)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution, essential quality (dharma)

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (name of the father of the Pāṇḍavas)

सुताः (sutāḥ) - sons, children

(noun)

Nominative, masculine, plural of suta

suta - son, offspring, child

Past Passive Participle (originally from root sū)

Root: sū (class 2)

सर्वे (sarve) - All the sons of Pāṇḍu (all)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, whole, every

Note: Agrees with 'sutāḥ'

एव (eva) - only, indeed, just

(indeclinable)

इन्द्रकल्पाः (indrakalpāḥ) - As mighty and valorous as Indra (like Indra, equal to Indra)

(adjective)

Nominative, masculine, plural of indrakalpa

indrakalpa - like Indra, resembling Indra, equal to Indra

Tatpuruṣa compound

Compound type : tatpuruṣa (indra+kalpa)

• indra – Indra (chief of the devas, god of thunder and war)
  proper noun (masculine)
• kalpa – like, similar to, resembling, equal to
  adjective (masculine)

Note: Agrees with 'sutāḥ'