महाभारतः mahābhārataḥ - book-5, chapter-24, verse-3

यद्युष्माकं वर्ततेऽसौ न धर्म्यमद्रुग्धेषु द्रुग्धवत्तन्न साधु ।
मित्रध्रुक्स्याद्धृतराष्ट्रः सपुत्रो युष्मान्द्विषन्साधुवृत्तानसाधुः ॥३॥

3. yadyuṣmākaṁ vartate'sau na dharmya;madrugdheṣu drugdhavattanna sādhu ,
mitradhruksyāddhṛtarāṣṭraḥ saputro; yuṣmāndviṣansādhuvṛttānasādhuḥ.

3. yadi yuṣmākam vartate asau na dharmyam
adrugdheṣu drugdhavat tat na sādhu
mitradhruk syāt dhṛtarāṣṭraḥ saputraḥ
yuṣmān dviṣan sādhuvṛttān asādhuḥ

3. If one's conduct, treating those who have not harmed as if they had harmed, is not in accordance with natural law (dharma), then that is not good. Dhṛtarāṣṭra, along with his son, would become a betrayer of friends, hating you who are of virtuous conduct; he would be unrighteous.

Words meanings summery:

• यदि (yadi) - if, in case

• युष्माकम् (yuṣmākam) - your (general, referring to conduct) (of you, your (plural))

• वर्तते (vartate) - exists (as conduct) (exists, is, acts, behaves)

• असौ (asau) - this (conduct, implied) (this (masculine/feminine nominative singular), this one)

• न (na) - not, no, nor

• धर्म्यम् (dharmyam) - in accordance with natural law (dharma) (righteous, lawful, in accordance with (dharma))

• अद्रुग्धेषु (adrugdheṣu) - towards those who have not harmed (towards those who have not been harmed/deceived)

• द्रुग्धवत् (drugdhavat) - as if they had harmed (like one who has harmed/deceived; as if harmed)

• तत् (tat) - that (situation or conduct) (that, so)

• न (na) - not, no, nor

• साधु (sādhu) - good, virtuous, proper

• मित्रध्रुक् (mitradhruk) - betrayer of friends

• स्यात् (syāt) - would become (he would be, he should be)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (nominative singular)

• सपुत्रः (saputraḥ) - along with his son (with his son, having a son)

• युष्मान् (yuṣmān) - you (Pāṇḍavas) (you (plural accusative))

• द्विषन् (dviṣan) - hating (hating, hostile (present active participle))

• साधुवृत्तान् (sādhuvṛttān) - you who are of virtuous conduct (of virtuous conduct, acting righteously (accusative plural))

• असाधुः (asādhuḥ) - unrighteous (unrighteous, wicked)

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

युष्माकम् (yuṣmākam) - your (general, referring to conduct) (of you, your (plural))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

वर्तते (vartate) - exists (as conduct) (exists, is, acts, behaves)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present tense, 3rd person singular, middle voice (ātmanepada)

Root: vṛt (class 1)

असौ (asau) - this (conduct, implied) (this (masculine/feminine nominative singular), this one)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, yonder

Note: Refers to a state or conduct, implied from context

न (na) - not, no, nor

(indeclinable)

धर्म्यम् (dharmyam) - in accordance with natural law (dharma) (righteous, lawful, in accordance with (dharma))

(adjective)

Nominative, neuter, singular of dharmya

dharmya - righteous, lawful, proper, in accordance with dharma

derived from dharma

अद्रुग्धेषु (adrugdheṣu) - towards those who have not harmed (towards those who have not been harmed/deceived)

(adjective)

Locative, masculine, plural of adrugdha

adrugdha - not harmed, not deceived, innocent

Past Passive Participle

negation of drugdha (harmed/deceived)

Compound type : nañ-tatpuruṣa (na+drugdha)

• na – not
  indeclinable
• drugdha – harmed, deceived, injured
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root druh
  Root: druh (class 4)

द्रुग्धवत् (drugdhavat) - as if they had harmed (like one who has harmed/deceived; as if harmed)

(indeclinable)

suffix -vat (like, as) added to drugdha (harmed)

तत् (tat) - that (situation or conduct) (that, so)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to the prior clause, 'that (is not good)'

न (na) - not, no, nor

(indeclinable)

साधु (sādhu) - good, virtuous, proper

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, virtuous, righteous, proper

Root: sādh (class 5)

मित्रध्रुक् (mitradhruk) - betrayer of friends

(noun)

Nominative, masculine, singular of mitradruh

mitradruh - one who betrays friends, hostile to friends

Compound type : tatpuruṣa (mitra+druh)

• mitra – friend, companion
  noun (masculine)
  Root: mid (class 1)
• druh – to harm, to injure, to be hostile
  verb (masculine)
  Root used as nominal element for agent
  Root: druh (class 4)

स्यात् (syāt) - would become (he would be, he should be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative, 3rd person singular

Root: as (class 2)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (nominative singular)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of king)

सपुत्रः (saputraḥ) - along with his son (with his son, having a son)

(adjective)

Nominative, masculine, singular of saputra

saputra - with son(s), accompanied by son(s)

Bahuvrihi compound 'sa' (with) + 'putra' (son)

Compound type : bahuvrīhi (sa+putra)

• sa – with, together with
  indeclinable
• putra – son
  noun (masculine)

Note: Agrees with Dhṛtarāṣṭraḥ

युष्मान् (yuṣmān) - you (Pāṇḍavas) (you (plural accusative))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

द्विषन् (dviṣan) - hating (hating, hostile (present active participle))

(adjective)

Nominative, masculine, singular of dviṣat

dviṣat - hating, hostile, enemy

Present Active Participle

from root dviṣ

Root: dviṣ (class 2)

Note: Agrees with Dhṛtarāṣṭraḥ

साधुवृत्तान् (sādhuvṛttān) - you who are of virtuous conduct (of virtuous conduct, acting righteously (accusative plural))

(adjective)

Accusative, masculine, plural of sādhuvṛtta

sādhuvṛtta - of virtuous conduct, well-behaved, righteous

Compound type : bahuvrīhi (sādhu+vṛtta)

• sādhu – good, virtuous
  adjective (masculine/feminine/neuter)
  Root: sādh (class 5)
• vṛtta – conduct, behavior, course
  noun (neuter)
  Past Passive Participle
  from root vṛt (to be, to exist, to act)
  Root: vṛt (class 1)

Note: Agrees with yuṣmān

असाधुः (asādhuḥ) - unrighteous (unrighteous, wicked)

(adjective)

Nominative, masculine, singular of asādhu

asādhu - unrighteous, wicked, bad, evil person

negation of sādhu

Compound type : nañ-tatpuruṣa (na+sādhu)

• na – not
  indeclinable
• sādhu – good, virtuous
  adjective (masculine/feminine/neuter)
  Root: sādh (class 5)

Note: Predicative adjective for Dhṛtarāṣṭraḥ