महाभारतः mahābhārataḥ - book-5, chapter-24, verse-7

न त्वेव मन्ये पुरुषस्य राजन्ननागतं ज्ञायते यद्भविष्यम् ।
त्वं चेदिमं सर्वधर्मोपपन्नः प्राप्तः क्लेशं पाण्डव कृच्छ्ररूपम् ॥७॥

7. na tveva manye puruṣasya rāja;nnanāgataṁ jñāyate yadbhaviṣyam ,
tvaṁ cedimaṁ sarvadharmopapannaḥ; prāptaḥ kleśaṁ pāṇḍava kṛcchrarūpam.

7. na tu eva manye puruṣasya rājan
anāgatam jñāyate yat bhaviṣyam tvam
cet imam sarvadharmopapannaḥ
prāptaḥ kleśam pāṇḍava kṛcchrarūpam

7. O King, I certainly do not believe that a person can know what is yet to come, what the future holds. O Pāṇḍava, if you, who are endowed with all aspects of natural law (dharma), have indeed fallen into this severe suffering (kleśa)...

Words meanings summery:

• न (na) - not, no, nor

• तु (tu) - but, indeed, on the other hand

• एव (eva) - certainly, only, indeed

• मन्ये (manye) - I think, I believe, I consider

• पुरुषस्य (puruṣasya) - of a person, of a man

• राजन् (rājan) - O king

• अनागतम् (anāgatam) - that which has not come, the future, not arrived

• ज्ञायते (jñāyate) - is known, is perceived

• यत् (yat) - which, that which

• भविष्यम् (bhaviṣyam) - the future, that which will be

• त्वम् (tvam) - you

• चेत् (cet) - if

• इमम् (imam) - this

• सर्वधर्मोपपन्नः (sarvadharmopapannaḥ) - endowed with all natural laws (dharma) / duties, possessed of all righteousness

• प्राप्तः (prāptaḥ) - obtained, reached, attained, fallen into

• क्लेशम् (kleśam) - misery, suffering, affliction

• पाण्डव (pāṇḍava) - O Yudhiṣṭhira (O Pāṇḍava, O son of Pāṇḍu)

• कृच्छ्ररूपम् (kṛcchrarūpam) - having the form of hardship, severe, difficult

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

एव (eva) - certainly, only, indeed

(indeclinable)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (lat) of man

root verb

Root: man (class 4)

पुरुषस्य (puruṣasya) - of a person, of a man

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, man, human being, the supreme cosmic person (puruṣa)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अनागतम् (anāgatam) - that which has not come, the future, not arrived

(adjective)

Nominative, neuter, singular of anāgata

anāgata - not come, not arrived, future

Compound type : nañ-tatpuruṣa (an+āgata)

• an – not, non-
  indeclinable
• āgata – come, arrived, returned
  adjective
  Past Passive Participle
  from ā-√gam
  Prefix: ā
  Root: gam (class 1)

Note: Used substantively

ज्ञायते (jñāyate) - is known, is perceived

(verb)

3rd person , singular, passive, present (lat) of jñā

root verb

Root: jñā (class 9)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

भविष्यम् (bhaviṣyam) - the future, that which will be

(adjective)

Nominative, neuter, singular of bhaviṣya

bhaviṣya - future, that which will be, destined to be

Future Passive Participle/Gerundive

from √bhū

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

चेत् (cet) - if

(indeclinable)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

Note: Refers to 'kleśam'

सर्वधर्मोपपन्नः (sarvadharmopapannaḥ) - endowed with all natural laws (dharma) / duties, possessed of all righteousness

(adjective)

Nominative, masculine, singular of sarvadharmopapanna

sarvadharmopapanna - endowed with all natural laws (dharma) or duties, possessed of all righteousness

Compound type : tatpuruṣa (sarva+dharma+upapanna)

• sarva – all, every, whole
  pronoun
• dharma – natural law, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
• upapanna – furnished with, endowed with, possessed of
  adjective
  Past Passive Participle
  from upa-√pad
  Prefix: upa
  Root: pad (class 4)

प्राप्तः (prāptaḥ) - obtained, reached, attained, fallen into

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, met with

Past Passive Participle

from pra-√āp

Prefix: pra

Root: āp (class 5)

क्लेशम् (kleśam) - misery, suffering, affliction

(noun)

Accusative, masculine, singular of kleśa

kleśa - pain, misery, suffering, affliction

पाण्डव (pāṇḍava) - O Yudhiṣṭhira (O Pāṇḍava, O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

कृच्छ्ररूपम् (kṛcchrarūpam) - having the form of hardship, severe, difficult

(adjective)

Accusative, masculine, singular of kṛcchrarūpa

kṛcchrarūpa - having the form of hardship, severe, difficult

Compound type : ṣaṣṭhī-tatpuruṣa (kṛcchra+rūpa)

• kṛcchra – difficulty, distress, hardship
  noun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with 'kleśam'