महाभारतः mahābhārataḥ - book-5, chapter-143, verse-6

स त्वं भ्रातॄनसंबुद्ध्वा मोहाद्यदुपसेवसे ।
धार्तराष्ट्रान्न तद्युक्तं त्वयि पुत्र विशेषतः ॥६॥

6. sa tvaṁ bhrātṝnasaṁbuddhvā mohādyadupasevase ,
dhārtarāṣṭrānna tadyuktaṁ tvayi putra viśeṣataḥ.

6. saḥ tvam bhrātṝn asambuddhvā mohāt yat upasevase
dhārtarāṣṭrān na tat yuktam tvayi putra viśeṣataḥ

6. putra,
saḥ tvam mohāt bhrātṝn asambuddhvā yat dhārtarāṣṭrān upasevase,
tat tvayi viśeṣataḥ na yuktam

6. Therefore, O son, that you serve the Dhārtarāṣṭras (Kauravas) out of delusion (moha), without recognizing your brothers – that is not appropriate for you, especially.

Words meanings summery:

• सः (saḥ) - therefore (connects to previous statements) (that, he, therefore)

• त्वम् (tvam) - you (Karna) (you)

• भ्रातॄन् (bhrātṝn) - your (true) brothers, the Pandavas (brothers)

• असम्बुद्ध्वा (asambuddhvā) - without recognizing them (the Pandavas) as your brothers (not recognizing, without knowing)

• मोहात् (mohāt) - due to the delusion (moha) of not knowing your true identity and parentage (from delusion, due to bewilderment (moha))

• यत् (yat) - introduces the clause 'you serve the Dhārtarāṣṭras' (that which, that)

• उपसेवसे (upasevase) - you serve (the Dhārtarāṣṭras) (you serve, you attend, you worship)

• धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, the Kauravas

• न (na) - not

• तत् (tat) - that (action of serving the Dhārtarāṣṭras) (that, this)

• युक्तम् (yuktam) - appropriate, proper, fit, joined

• त्वयि (tvayi) - for you (Karna) (in you, for you)

• पुत्र (putra) - O son!

• विशेषतः (viśeṣataḥ) - especially, particularly

Words meanings and morphology

सः (saḥ) - therefore (connects to previous statements) (that, he, therefore)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you (Karna) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

भ्रातॄन् (bhrātṝn) - your (true) brothers, the Pandavas (brothers)

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

असम्बुद्ध्वा (asambuddhvā) - without recognizing them (the Pandavas) as your brothers (not recognizing, without knowing)

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root 'budh' with prefix 'sam'. Here negated by 'a-'.

Compound type : tatpuruṣa (a+sambuddhvā)

• a – not, un-
  indeclinable
  Negation prefix.
• sambuddhvā – having recognized, having understood
  indeclinable
  Absolutive (Gerund)
  Absolutive form of the root 'budh' with prefix 'sam'.
  Prefix: sam
  Root: budh (class 1)

Note: Literally 'not having recognized'.

मोहात् (mohāt) - due to the delusion (moha) of not knowing your true identity and parentage (from delusion, due to bewilderment (moha))

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, bewilderment, infatuation (moha)

Root: muh (class 4)

यत् (yat) - introduces the clause 'you serve the Dhārtarāṣṭras' (that which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Used here as a relative pronoun referring to the action of serving.

उपसेवसे (upasevase) - you serve (the Dhārtarāṣṭras) (you serve, you attend, you worship)

(verb)

2nd person , singular, middle, present indicative (lat) of sev

Prefix: upa

Root: sev (class 1)

धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, the Kauravas

(proper noun)

Accusative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra; a Kaurava

Patronymic from 'Dhṛtarāṣṭra'.

न (na) - not

(indeclinable)

तत् (tat) - that (action of serving the Dhārtarāṣṭras) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

युक्तम् (yuktam) - appropriate, proper, fit, joined

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, fitted, suitable, proper, appropriate

Past Passive Participle

Past Passive Participle of the root 'yuj'.

Root: yuj (class 7)

त्वयि (tvayi) - for you (Karna) (in you, for you)

(pronoun)

Locative, singular of tvam

tvam - you

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son, child

विशेषतः (viśeṣataḥ) - especially, particularly

(indeclinable)

Derived from 'viśeṣa' (distinction, specialty) with the suffix '-tas'.