महाभारतः mahābhārataḥ - book-5, chapter-143, verse-10

कर्णार्जुनौ वै भवतां यथा रामजनार्दनौ ।
असाध्यं किं नु लोके स्याद्युवयोः सहितात्मनोः ॥१०॥

10. karṇārjunau vai bhavatāṁ yathā rāmajanārdanau ,
asādhyaṁ kiṁ nu loke syādyuvayoḥ sahitātmanoḥ.

10. karṇārjunau vai bhavatām yathā rāmajanārdanau
asādhyam kim nu loke syāt yuvayoḥ sahitātmanoḥ

10. karṇārjunau vai bhavatām yathā rāmajanārdanau
yuvayoḥ sahitātmanoḥ loke kim nu asādhyam syāt

10. Karṇa and Arjuna are truly like Rāma and Janārdana (Kṛṣṇa) for all of you. What, then, could be impossible in the world for you two, whose inner beings (ātman) are united?

Words meanings summery:

• कर्णार्जुनौ (karṇārjunau) - Karṇa and Arjuna

• वै (vai) - indeed, certainly, truly

• भवताम् (bhavatām) - for all of you (of your excellencies, for your good selves)

• यथा (yathā) - as, just as, like

• रामजनार्दनौ (rāmajanārdanau) - Rāma and Janārdana (Kṛṣṇa)

• असाध्यम् (asādhyam) - impossible, unconquerable, difficult to achieve

• किम् (kim) - what? why?

• नु (nu) - then (indeed, then, now, surely)

• लोके (loke) - in the world, in this world

• स्यात् (syāt) - would be, might be

• युवयोः (yuvayoḥ) - of you two, for you two

• सहितात्मनोः (sahitātmanoḥ) - whose inner beings (ātman) are united (whose souls are united, whose inner beings are united)

Words meanings and morphology

कर्णार्जुनौ (karṇārjunau) - Karṇa and Arjuna

(proper noun)

Nominative, masculine, dual of karṇārjuna

karṇārjuna - Karṇa and Arjuna (dual compound)

Compound type : dvandva (karṇa+arjuna)

• karṇa – Karṇa (a character in Mahabharata)
  proper noun (masculine)
• arjuna – Arjuna (a Pandava prince)
  proper noun (masculine)

वै (vai) - indeed, certainly, truly

(indeclinable)

भवताम् (bhavatām) - for all of you (of your excellencies, for your good selves)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your excellency, you (honorific)

Present Active Participle (honorific usage)

Derived from root bhū- 'to be'

Root: bhū (class 1)

यथा (yathā) - as, just as, like

(indeclinable)

रामजनार्दनौ (rāmajanārdanau) - Rāma and Janārdana (Kṛṣṇa)

(proper noun)

Nominative, masculine, dual of rāmajanārdana

rāmajanārdana - Rāma and Janārdana (dual compound)

Compound type : dvandva (rāma+janārdana)

• rāma – Rāma (a prominent deity in Hinduism, hero of the Rāmāyaṇa)
  proper noun (masculine)
• janārdana – Janārdana (an epithet of Kṛṣṇa or Viṣṇu)
  proper noun (masculine)

असाध्यम् (asādhyam) - impossible, unconquerable, difficult to achieve

(adjective)

Nominative, neuter, singular of asādhya

asādhya - impossible, unconquerable, difficult to achieve

Compound type : bahuvrīhi (a+sādhya)

• a – not, non-
  indeclinable
  Negation prefix
• sādhya – to be accomplished, practicable, curable
  adjective (neuter)
  Gerundive (Future Passive Participle)
  Derived from root sādh- with suffix -ya
  Root: sādh (class 5)

किम् (kim) - what? why?

(pronoun)

Nominative, neuter, singular of kim

kim - what? who? which?

नु (nu) - then (indeed, then, now, surely)

(indeclinable)

लोके (loke) - in the world, in this world

(noun)

Locative, masculine, singular of loka

loka - world, universe, people

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

Root: as (class 2)

युवयोः (yuvayoḥ) - of you two, for you two

(pronoun)

Genitive, dual of yuṣmad

yuṣmad - you (pronoun)

सहितात्मनोः (sahitātmanoḥ) - whose inner beings (ātman) are united (whose souls are united, whose inner beings are united)

(adjective)

Genitive, masculine, dual of sahitātman

sahitātman - having a united self/soul

Compound type : bahuvrīhi (sahita+ātman)

• sahita – united, accompanied, joined
  adjective (neuter)
  Past Passive Participle
  Derived from root sah- with upasarga sa- or saṃ- and suffix -kta
  Root: sah (class 1)
• ātman – self, soul, spirit, inner being
  noun (masculine)