महाभारतः mahābhārataḥ - book-4, chapter-7, verse-8

बलेन तुल्यश्च न विद्यते मया नियुद्धशीलश्च सदैव पार्थिव ।
गजैश्च सिंहैश्च समेयिवानहं सदा करिष्यामि तवानघ प्रियम् ॥८॥

8. balena tulyaśca na vidyate mayā; niyuddhaśīlaśca sadaiva pārthiva ,
gajaiśca siṁhaiśca sameyivānahaṁ; sadā kariṣyāmi tavānagha priyam.

8. balena tulyaḥ ca na vidyate mayā
niyuddhaśīlaḥ ca sadaiva pārthiva
gajaiḥ ca siṃhaiḥ ca sameyivān aham
sadā kariṣyāmi tava anagha priyam

8. O king, no one equal to me in strength exists, and I am always skilled in wrestling. I have contended with elephants and lions. O sinless one, I will always do what is pleasing to you.

Words meanings summery:

• बलेन (balena) - by strength, by force, by power

• तुल्यः (tulyaḥ) - equal, similar, comparable

• च (ca) - and, also, moreover

• न (na) - not, no, nor

• विद्यते (vidyate) - exists, is found, is present

• मया (mayā) - by me

• नियुद्धशीलः (niyuddhaśīlaḥ) - skilled in wrestling, fond of wrestling

• च (ca) - and, also, moreover

• सदैव (sadaiva) - always, ever

• पार्थिव (pārthiva) - O king, O ruler, O earthly one

• गजैः (gajaiḥ) - by/with elephants

• च (ca) - and, also, moreover

• सिंहैः (siṁhaiḥ) - by/with lions

• च (ca) - and, also, moreover

• समेयिवान् (sameyivān) - having met, having encountered, having contended

• अहम् (aham) - I

• सदा (sadā) - always, ever, perpetually

• करिष्यामि (kariṣyāmi) - I will do, I will make, I will perform

• तव (tava) - your, of you, for you

• अनघ (anagha) - O sinless one, O faultless one

• प्रियम् (priyam) - that which is pleasing (dear, pleasing, beloved, a pleasing thing)

Words meanings and morphology

बलेन (balena) - by strength, by force, by power

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, might

तुल्यः (tulyaḥ) - equal, similar, comparable

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, like, similar, comparable

Gerundive

Derived from root तुल् (tul) 'to weigh' with suffix -ya (ṇyat)

Root: tul (class 1)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

नियुद्धशीलः (niyuddhaśīlaḥ) - skilled in wrestling, fond of wrestling

(adjective)

Nominative, masculine, singular of niyuddhaśīla

niyuddhaśīla - having the habit of wrestling, skilled in wrestling, fond of fighting

Compound type : bahuvrihi (niyuddha+śīla)

• niyuddha – wrestling, fighting, close combat
  noun (neuter)
  Past Passive Participle (substantivized)
  Derived from ni-yudh (to fight)
  Prefix: ni
  Root: yudh (class 4)
• śīla – nature, habit, character, disposition
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

सदैव (sadaiva) - always, ever

(indeclinable)

Combination of sadā (always) and eva (indeed)

पार्थिव (pārthiva) - O king, O ruler, O earthly one

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, a king, a ruler

Derived from pṛthivī (earth)

गजैः (gajaiḥ) - by/with elephants

(noun)

Instrumental, masculine, plural of gaja

gaja - elephant

च (ca) - and, also, moreover

(indeclinable)

सिंहैः (siṁhaiḥ) - by/with lions

(noun)

Instrumental, masculine, plural of siṃha

siṁha - lion

च (ca) - and, also, moreover

(indeclinable)

समेयिवान् (sameyivān) - having met, having encountered, having contended

(adjective)

Nominative, masculine, singular of sameyivat

sameyivat - having come together, having met, having joined, having contended

Perfect Active Participle

Derived from the root इ (i) 'to go' with prefix सम् (sam), forming a Perfect Active Participle

Prefix: sam

Root: i (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

सदा (sadā) - always, ever, perpetually

(indeclinable)

करिष्यामि (kariṣyāmi) - I will do, I will make, I will perform

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

तव (tava) - your, of you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negated compound (na + agha)

Compound type : nañ-tatpuruṣa (na+agha)

• na – not, no
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

प्रियम् (priyam) - that which is pleasing (dear, pleasing, beloved, a pleasing thing)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Note: Used here as a substantivized adjective, meaning 'what is pleasing'.