महाभारतः
mahābhārataḥ
-
book-4, chapter-7, verse-1
वैशंपायन उवाच ।
अथापरो भीमबलः श्रिया ज्वलन्नुपाययौ सिंहविलासविक्रमः ।
खजं च दर्वीं च करेण धारयन्नसिं च कालाङ्गमकोशमव्रणम् ॥१॥
अथापरो भीमबलः श्रिया ज्वलन्नुपाययौ सिंहविलासविक्रमः ।
खजं च दर्वीं च करेण धारयन्नसिं च कालाङ्गमकोशमव्रणम् ॥१॥
1. vaiśaṁpāyana uvāca ,
athāparo bhīmabalaḥ śriyā jvala;nnupāyayau siṁhavilāsavikramaḥ ,
khajaṁ ca darvīṁ ca kareṇa dhāraya;nnasiṁ ca kālāṅgamakośamavraṇam.
athāparo bhīmabalaḥ śriyā jvala;nnupāyayau siṁhavilāsavikramaḥ ,
khajaṁ ca darvīṁ ca kareṇa dhāraya;nnasiṁ ca kālāṅgamakośamavraṇam.
1.
vaiśampāyana uvāca atha aparaḥ bhīmabalaḥ
śriyā jvalan upāyayau siṃhavilāsavikramaḥ
khajam ca darvīm ca kareṇa
dhārayan asim ca kālāṅgam akośam avraṇam
śriyā jvalan upāyayau siṃhavilāsavikramaḥ
khajam ca darvīm ca kareṇa
dhārayan asim ca kālāṅgam akośam avraṇam
1.
Vaiśampāyana said: Then arrived another [Pāṇḍava], Bhīma of mighty strength, radiant with splendor and possessing the majestic gait of a lion. He was holding a churning stick and a ladle in his hand, along with a black-hilted, sheathless, and flawless sword.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशम्पायन (vaiśampāyana) - Vaiśampāyana
- उवाच (uvāca) - said, spoke
- अथ (atha) - then, now, thereupon
- अपरः (aparaḥ) - another (Pāṇḍava, specifically Bhīma) (another, other, subsequent)
- भीमबलः (bhīmabalaḥ) - Bhīma, who is of mighty strength (one with formidable strength, mighty-armed)
- श्रिया (śriyā) - by splendor, by prosperity, by beauty
- ज्वलन् (jvalan) - shining, blazing, gleaming
- उपाययौ (upāyayau) - approached, came, arrived
- सिंहविलासविक्रमः (siṁhavilāsavikramaḥ) - having the majestic gait/valor of a lion
- खजम् (khajam) - churning stick
- च (ca) - and, also
- दर्वीम् (darvīm) - ladle, spoon
- च (ca) - and, also
- करेण (kareṇa) - in his hand (by hand, with the hand)
- धारयन् (dhārayan) - holding, carrying, bearing
- असिम् (asim) - sword
- च (ca) - and, also
- कालाङ्गम् (kālāṅgam) - refers to the sword's black hilt/body (black-hilted, having a black body/handle)
- अकोशम् (akośam) - sheathless, without a sheath
- अव्रणम् (avraṇam) - flawless, uninjured, woundless
Words meanings and morphology
वैशम्पायन (vaiśampāyana) - Vaiśampāyana
(proper noun)
Nominative, masculine, singular of vaiśampāyana
vaiśampāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect active
Root vac, perfect tense, 3rd person singular
Root: vac (class 2)
अथ (atha) - then, now, thereupon
(indeclinable)
अपरः (aparaḥ) - another (Pāṇḍava, specifically Bhīma) (another, other, subsequent)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, subsequent, western
भीमबलः (bhīmabalaḥ) - Bhīma, who is of mighty strength (one with formidable strength, mighty-armed)
(adjective)
Nominative, masculine, singular of bhīmabala
bhīmabala - one whose strength is formidable, of mighty strength
Compound type : bahuvrīhi (bhīma+bala)
- bhīma – formidable, terrible, dreadful
adjective (masculine)
Root: bhī (class 3) - bala – strength, power, might
noun (neuter)
Note: Used as an epithet for Bhīma.
श्रिया (śriyā) - by splendor, by prosperity, by beauty
(noun)
Instrumental, feminine, singular of śrī
śrī - splendor, prosperity, wealth, beauty, glory, good fortune
ज्वलन् (jvalan) - shining, blazing, gleaming
(adjective)
Nominative, masculine, singular of jvalat
jvalat - shining, blazing, burning
present active participle
From root jval (to burn, shine), present participle
Root: jval (class 1)
Note: Modifies 'aparaḥ' (Bhīma).
उपाययौ (upāyayau) - approached, came, arrived
(verb)
3rd person , singular, active, perfect (lit) of i
perfect active
Root i (to go) with upasargas upa + ā, perfect tense, 3rd person singular
Prefixes: upa+ā
Root: i (class 2)
Note: Combined with upasargas 'upa' and 'ā'.
सिंहविलासविक्रमः (siṁhavilāsavikramaḥ) - having the majestic gait/valor of a lion
(adjective)
Nominative, masculine, singular of siṃhavilāsavikrama
siṁhavilāsavikrama - one whose valor/gait is like the majestic movement of a lion
Compound type : bahuvrīhi (siṃha+vilāsa+vikrama)
- siṃha – lion
noun (masculine) - vilāsa – play, sport, grace, charm, majestic movement
noun (masculine)
Prefix: vi
Root: las (class 1) - vikrama – stride, step, valor, power
noun (masculine)
Prefix: vi
Root: kram (class 1)
Note: Modifies 'aparaḥ' (Bhīma).
खजम् (khajam) - churning stick
(noun)
Accusative, masculine, singular of khaja
khaja - churning stick, butter churn
च (ca) - and, also
(indeclinable)
दर्वीम् (darvīm) - ladle, spoon
(noun)
Accusative, feminine, singular of darvī
darvī - ladle, spoon
च (ca) - and, also
(indeclinable)
करेण (kareṇa) - in his hand (by hand, with the hand)
(noun)
Instrumental, masculine, singular of kara
kara - hand, ray, tax
धारयन् (dhārayan) - holding, carrying, bearing
(adjective)
Nominative, masculine, singular of dhārayat
dhārayat - holding, carrying, bearing, maintaining
present active participle (causative)
From causative of root dhṛ (to hold)
Root: dhṛ (class 1)
Note: Modifies 'aparaḥ' (Bhīma).
असिम् (asim) - sword
(noun)
Accusative, masculine, singular of asi
asi - sword, scimitar
च (ca) - and, also
(indeclinable)
कालाङ्गम् (kālāṅgam) - refers to the sword's black hilt/body (black-hilted, having a black body/handle)
(adjective)
Accusative, masculine, singular of kālāṅga
kālāṅga - black-bodied, black-limbed, black-hilted
Compound type : bahuvrīhi (kāla+aṅga)
- kāla – black, dark
adjective (masculine) - aṅga – limb, body, part, hilt
noun (neuter)
Note: Adjective modifying 'asim'.
अकोशम् (akośam) - sheathless, without a sheath
(adjective)
Accusative, masculine, singular of akośa
akośa - without a sheath, sheathless
Compound type : nañ-tatpuruṣa (a+kośa)
- a – not, un- (negative prefix)
indeclinable - kośa – sheath, scabbard, treasury
noun (masculine)
Note: Adjective modifying 'asim'.
अव्रणम् (avraṇam) - flawless, uninjured, woundless
(adjective)
Accusative, masculine, singular of avraṇa
avraṇa - flawless, uninjured, woundless
Compound type : nañ-tatpuruṣa (a+vraṇa)
- a – not, un- (negative prefix)
indeclinable - vraṇa – wound, blemish, flaw
noun (masculine)
Note: Adjective modifying 'asim'.