महाभारतः
mahābhārataḥ
-
book-3, chapter-47, verse-7
रुरून्कृष्णमृगांश्चैव मेध्यांश्चान्यान्वनेचरान् ।
बाणैरुन्मथ्य विधिवद्ब्राह्मणेभ्यो न्यवेदयत् ॥७॥
बाणैरुन्मथ्य विधिवद्ब्राह्मणेभ्यो न्यवेदयत् ॥७॥
7. rurūnkṛṣṇamṛgāṁścaiva medhyāṁścānyānvanecarān ,
bāṇairunmathya vidhivadbrāhmaṇebhyo nyavedayat.
bāṇairunmathya vidhivadbrāhmaṇebhyo nyavedayat.
7.
rurūn kṛṣṇamṛgān ca eva medhyān ca anyān vanecarān
bāṇaiḥ unmathya vidhivat brāhmaṇebhyaḥ nyavedayat
bāṇaiḥ unmathya vidhivat brāhmaṇebhyaḥ nyavedayat
7.
Having killed roe deer, blackbucks, and other suitable forest-dwelling animals with arrows according to prescribed rules, he then offered them to the brahmins.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रुरून् (rurūn) - roe deer, deer
- कृष्णमृगान् (kṛṣṇamṛgān) - black deer, blackbucks
- च (ca) - and
- एव (eva) - indeed, only, just
- मेध्यान् (medhyān) - suitable (animals) (pure, clean, fit for sacrifice, suitable)
- च (ca) - and
- अन्यान् (anyān) - other (animals) (other, different)
- वनेचरान् (vanecarān) - forest-dwelling animals (forest-dwellers, animals living in the forest)
- बाणैः (bāṇaiḥ) - by arrows, with arrows
- उन्मथ्य (unmathya) - having killed (having stirred up, having churned, having killed/destroyed)
- विधिवत् (vidhivat) - according to prescribed rules (according to rule, properly, ritually)
- ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins (to the brahmins, for the brahmins)
- न्यवेदयत् (nyavedayat) - he offered (he offered, he presented, he announced)
Words meanings and morphology
रुरून् (rurūn) - roe deer, deer
(noun)
Accusative, masculine, plural of ruru
ruru - a kind of deer, roe deer
कृष्णमृगान् (kṛṣṇamṛgān) - black deer, blackbucks
(noun)
Accusative, masculine, plural of kṛṣṇamṛga
kṛṣṇamṛga - black deer, blackbuck (Antilope cervicapra)
Compound type : karmadhāraya (kṛṣṇa+mṛga)
- kṛṣṇa – black, dark; the deity Kṛṣṇa
adjective (masculine) - mṛga – deer, antelope, wild animal
noun (masculine)
च (ca) - and
(indeclinable)
Note: Conjunction
एव (eva) - indeed, only, just
(indeclinable)
Note: Emphatic particle
मेध्यान् (medhyān) - suitable (animals) (pure, clean, fit for sacrifice, suitable)
(adjective)
Accusative, masculine, plural of medhya
medhya - pure, clean, fit for sacrifice, suitable
Gerundive
Derived from root medh (to be pure, sacrifice) with suffix -ya
Root: medh (class 1)
Note: Adjective modifying vanecarān
च (ca) - and
(indeclinable)
Note: Conjunction
अन्यान् (anyān) - other (animals) (other, different)
(pronoun)
Accusative, masculine, plural of anya
anya - other, different
Note: Adjective/pronoun modifying vanecarān
वनेचरान् (vanecarān) - forest-dwelling animals (forest-dwellers, animals living in the forest)
(noun)
Accusative, masculine, plural of vanecara
vanecara - forest-dweller, animal living in the forest
Compound type : tatpurusha (vana+cara)
- vana – forest, wood
noun (neuter) - cara – moving, going; dweller
adjective (masculine)
Agent Noun
Derived from root car with suffix -a
Root: car (class 1)
बाणैः (bāṇaiḥ) - by arrows, with arrows
(noun)
Instrumental, masculine, plural of bāṇa
bāṇa - arrow
उन्मथ्य (unmathya) - having killed (having stirred up, having churned, having killed/destroyed)
(indeclinable)
Absolutive (Gerund)
Formed with prefix ud + root math + suffix -ya
Prefix: ud
Root: math (class 9)
Note: Absolutive, indicates prior action
विधिवत् (vidhivat) - according to prescribed rules (according to rule, properly, ritually)
(indeclinable)
Derived from vidhi (rule) with suffix -vat
Note: Adverbial usage
ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins (to the brahmins, for the brahmins)
(noun)
Dative, masculine, plural of brāhmaṇa
brāhmaṇa - brahmin, a member of the priestly class
न्यवेदयत् (nyavedayat) - he offered (he offered, he presented, he announced)
(verb)
3rd person , singular, active, past imperfect (laṅ) of niveday
Causative verb
Causative verb from root vid with prefix ni; Imperfect tense, 3rd person singular, active voice.
Prefix: ni
Root: vid (class 6)