महाभारतः mahābhārataḥ - book-3, chapter-257, verse-4

मन्ये कालश्च बलवान्दैवं च विधिनिर्मितम् ।
भवितव्यं च भूतानां यस्य नास्ति व्यतिक्रमः ॥४॥

4. manye kālaśca balavāndaivaṁ ca vidhinirmitam ,
bhavitavyaṁ ca bhūtānāṁ yasya nāsti vyatikramaḥ.

4. manye kālaḥ ca balavān daivam ca vidhi-nirmitam
bhavitavyam ca bhūtānām yasya na asti vyatikramaḥ

4. I believe that Time is mighty, and so too is destiny (daivam), which is predetermined. Furthermore, for all beings, that which is bound to occur (bhavitavya) cannot be averted.

Words meanings summery:

• मन्ये (manye) - Yudhiṣṭhira's personal reflection. (I think, I believe, I consider)

• कालः (kālaḥ) - Referring to the irresistible power of Time. (time, fate, death)

• च (ca) - Conjoins kālaḥ and balavān. (and, also)

• बलवान् (balavān) - Describing Time as having immense power. (powerful, strong, mighty)

• दैवम् (daivam) - The aspect of divine or cosmic determination. (divine will, destiny, fate)

• च (ca) - Links daivam to the previous statement. (and, also)

• विधि-निर्मितम् (vidhi-nirmitam) - Describing daivam as something established by cosmic order. (ordained by fate, predestined, created by destiny)

• भवितव्यम् (bhavitavyam) - The inevitable future events for any living being. (that which is to be, what is destined to happen)

• च (ca) - Links bhavitavyam to the previous ideas. (and, also, moreover)

• भूतानाम् (bhūtānām) - Of all living entities. (of beings, of creatures, of elements)

• यस्य (yasya) - Refers to bhavitavyam (that which is to be). (of which, whose)

• न (na) - Negates the existence of vyatikramaḥ. (not, no)

• अस्ति (asti) - The state of vyatikramaḥ (non-existence). (is, exists)

• व्यतिक्रमः (vyatikramaḥ) - There is no way to go against or violate what is destined. (transgression, violation, deviation, obstacle)

Words meanings and morphology

मन्ये (manye) - Yudhiṣṭhira's personal reflection. (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (lat) of man

Present Middle.

Present 1st person singular middle voice of root man.

Root: man (class 4)

कालः (kālaḥ) - Referring to the irresistible power of Time. (time, fate, death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season; fate, destiny; death

Note: Subject of the implicit verb "is".

च (ca) - Conjoins kālaḥ and balavān. (and, also)

(indeclinable)

बलवान् (balavān) - Describing Time as having immense power. (powerful, strong, mighty)

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, endowed with strength

Possessive suffix vat (or mat) added to bala (strength).

दैवम् (daivam) - The aspect of divine or cosmic determination. (divine will, destiny, fate)

(noun)

Nominative, neuter, singular of daiva

daiva - divine, relating to gods; destiny, fate, divine will

Derived from deva (god).

Note: Subject of the implicit verb "is".

च (ca) - Links daivam to the previous statement. (and, also)

(indeclinable)

विधि-निर्मितम् (vidhi-nirmitam) - Describing daivam as something established by cosmic order. (ordained by fate, predestined, created by destiny)

(adjective)

Nominative, neuter, singular of vidhi-nirmita

vidhi-nirmita - created by destiny, ordained by fate

Compound.

Compound type : tatpuruṣa (vidhi+nirmita)

• vidhi – rule, ordinance, destiny, fate
  noun (masculine)
  From vidhā (to arrange, ordain).
  Prefix: vi
  Root: dhā (class 3)
• nirmita – made, created, constructed, formed
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root mā (to measure, create) with prefix nir.
  Prefix: nir
  Root: mā (class 2)

भवितव्यम् (bhavitavyam) - The inevitable future events for any living being. (that which is to be, what is destined to happen)

(noun)

Nominative, neuter, singular of bhavitavya

bhavitavya - what is to be, what is destined to happen, future; necessary, proper to be.

Future Passive Participle (Gerundive).

Gerundive of root bhū (to be, to happen) with suffix tavya.

Root: bhū (class 1)

च (ca) - Links bhavitavyam to the previous ideas. (and, also, moreover)

(indeclinable)

भूतानाम् (bhūtānām) - Of all living entities. (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element; past, happened

Past Passive Participle (used as noun).

Past passive participle of root bhū (to be, to become), used substantively.

Root: bhū (class 1)

यस्य (yasya) - Refers to bhavitavyam (that which is to be). (of which, whose)

(pronoun)

Genitive, neuter, singular of yad

yad - which, who (relative pronoun)

Genitive singular masculine/neuter.

Note: Relates to bhavitavyam.

न (na) - Negates the existence of vyatikramaḥ. (not, no)

(indeclinable)

Negative particle.

अस्ति (asti) - The state of vyatikramaḥ (non-existence). (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Active.

Present 3rd person singular active of root as.

Root: as (class 2)

व्यतिक्रमः (vyatikramaḥ) - There is no way to go against or violate what is destined. (transgression, violation, deviation, obstacle)

(noun)

Nominative, masculine, singular of vyatikrama

vyatikrama - transgression, violation, deviation, going beyond, overcoming

From root kram (to step) with prefixes vi (apart) and ati (beyond).

Prefixes: vi+ati

Root: kram (class 1)