महाभारतः mahābhārataḥ - book-2, chapter-56, verse-6

आकर्षस्तेऽवाक्फलः कुप्रणीतो हृदि प्रौढो मन्त्रपदः समाधिः ।
युधिष्ठिरेण सफलः संस्तवोऽस्तु साम्नः सुरिक्तोऽरिमतेः सुधन्वा ॥६॥

6. ākarṣaste'vākphalaḥ kupraṇīto; hṛdi prauḍho mantrapadaḥ samādhiḥ ,
yudhiṣṭhireṇa saphalaḥ saṁstavo'stu; sāmnaḥ surikto'rimateḥ sudhanvā.

6. ākarṣaḥ te avākphalaḥ kupranītaḥ
hṛdi prauḍhaḥ mantrapadaḥ samādhiḥ
yudhiṣṭhireṇa saphalaḥ saṃstavaḥ
astu sāmnas suriktaḥ arimateḥ sudhanvā

6. Your son's (Duryodhana's) gambling (or manipulation) is ill-conducted and leads to adverse outcomes. In his heart lies a firm, mature concentration (samādhi) on strategic counsel (mantrapada). May a successful friendship (saṃstava) with Yudhishthira endure. However, the mind of this enemy (Duryodhana), though he is a skilled archer (sudhanvā), is completely devoid of conciliation (sāman).

Words meanings summery:

• आकर्षः (ākarṣaḥ) - (your son's) gambling, or manipulation (pulling, attraction, drawing, a die (for gambling))

• ते (te) - your (son's) (your, by you)

• अवाक्फलः (avākphalaḥ) - leading to adverse outcomes (having low or adverse fruit/result, resulting in speechlessness)

• कुप्रनीतः (kupranītaḥ) - ill-conducted (ill-conducted, badly managed, improperly led)

• हृदि (hṛdi) - in his heart (in the heart, in the mind, inwardly)

• प्रौढः (prauḍhaḥ) - firm, formidable (mature, strong, bold, grown, complete)

• मन्त्रपदः (mantrapadaḥ) - of strategic counsel ((having) a word of sacred text, a strategic utterance, part of a mantra)

• समाधिः (samādhiḥ) - deep concentration (samādhi) or firm resolve (profound contemplation (dhyāna), deep concentration, agreement, resolution, firm purpose)

• युधिष्ठिरेण (yudhiṣṭhireṇa) - by Yudhishthira

• सफलः (saphalaḥ) - successful (fruitful, successful, effective)

• संस्तवः (saṁstavaḥ) - friendship (praise, eulogy, friendship, intimacy, acquaintance)

• अस्तु (astu) - may it endure (let it be, may it be)

• साम्नस् (sāmnas) - of conciliation (of conciliation, of the Sāman Veda)

• सुरिक्तः (suriktaḥ) - completely devoid (very empty, completely devoid)

• अरिमतेः (arimateḥ) - of the enemy's mind (Duryodhana's mind, here considered an enemy to peace) (of the enemy's mind/intention)

• सुधन्वा (sudhanvā) - skilled archer (a good archer, having a good bow, well-armed)

Words meanings and morphology

आकर्षः (ākarṣaḥ) - (your son's) gambling, or manipulation (pulling, attraction, drawing, a die (for gambling))

(noun)

Nominative, masculine, singular of ākarṣa

ākarṣa - drawing, pulling, attraction, a die (for gambling), causing to approach

Prefix: ā

Root: kṛṣ (class 1)

ते (te) - your (son's) (your, by you)

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Enclitic form of genitive/dative singular of `yuṣmad` (you).

अवाक्फलः (avākphalaḥ) - leading to adverse outcomes (having low or adverse fruit/result, resulting in speechlessness)

(adjective)

Nominative, masculine, singular of avākphala

avākphala - having fruit turning downwards, having a poor result, leading to loss or failure

Compound type : bahuvrīhi (avāc+phala)

• avāc – downward, low, south, speechless
  adjective/indeclinable
• phala – fruit, result, consequence, reward
  noun (neuter)

कुप्रनीतः (kupranītaḥ) - ill-conducted (ill-conducted, badly managed, improperly led)

(adjective)

Nominative, masculine, singular of kupranīta

kupranīta - badly led, ill-managed, ill-conducted

Past Passive Participle (nīta)

From prefix `ku` (bad) + `pra` (forth) + root `nī` (to lead).

Compound type : karmadhāraya (ku+pranīta)

• ku – bad, evil, contemptible
  indeclinable
• pranīta – led, guided, arranged, cooked
  adjective (masculine)
  Past Passive Participle
  From `pra` + root `nī` (to lead).
  Prefix: pra
  Root: nī (class 1)

हृदि (hṛdi) - in his heart (in the heart, in the mind, inwardly)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, breast

Root: hṛ (class 1)

प्रौढः (prauḍhaḥ) - firm, formidable (mature, strong, bold, grown, complete)

(adjective)

Nominative, masculine, singular of prauḍha

prauḍha - grown up, mature, strong, bold, prominent, complete

Past passive participle of `pra-vah` (to grow up, to be strong).

Prefix: pra

Root: ūḍh

मन्त्रपदः (mantrapadaḥ) - of strategic counsel ((having) a word of sacred text, a strategic utterance, part of a mantra)

(noun)

Nominative, masculine, singular of mantrapada

mantrapada - word of a mantra, part of a sacred text, strategic phrase, secret counsel

Compound type : tatpurusha (mantra+pada)

• mantra – sacred word, hymn, prayer, counsel, plan (mantra)
  noun (masculine/neuter)
  Root: man (class 4)
• pada – foot, step, word, item, part, position
  noun (neuter)
  Root: pad (class 4)

Note: Qualifies `samādhiḥ`.

समाधिः (samādhiḥ) - deep concentration (samādhi) or firm resolve (profound contemplation (dhyāna), deep concentration, agreement, resolution, firm purpose)

(noun)

Nominative, masculine, singular of samādhi

samādhi - deep meditation (dhyāna), concentration, profound contemplation, agreement, resolution, fixed intention, a funeral rite (samādhi)

Prefixes: sam+ā

Root: dhā (class 3)

युधिष्ठिरेण (yudhiṣṭhireṇa) - by Yudhishthira

(proper noun)

Instrumental, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, eldest Pandava)

From `yudhi` (in battle) + `sthira` (firm). 'Firm in battle'.

सफलः (saphalaḥ) - successful (fruitful, successful, effective)

(adjective)

Nominative, masculine, singular of saphala

saphala - fruitful, successful, effective, yielding fruit

Compound type : bahuvrīhi (sa+phala)

• sa – with, together with
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)

Note: Qualifies `saṃstavaḥ`.

संस्तवः (saṁstavaḥ) - friendship (praise, eulogy, friendship, intimacy, acquaintance)

(noun)

Nominative, masculine, singular of saṃstava

saṁstava - praise, eulogy, acquaintance, intimacy, friendship, communion

Prefix: sam

Root: stu (class 2)

अस्तु (astu) - may it endure (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mode

3rd person singular, active voice (parasmaipada)

Root: as (class 2)

साम्नस् (sāmnas) - of conciliation (of conciliation, of the Sāman Veda)

(noun)

Genitive, neuter, singular of sāman

sāman - conciliation, gentle speech, musical composition, a chant, the Sāman Veda

Root: sā (class 2)

सुरिक्तः (suriktaḥ) - completely devoid (very empty, completely devoid)

(adjective)

Nominative, masculine, singular of surikta

surikta - very empty, completely devoid, quite barren

From `su` (very) + `rikta` (empty, devoid).

Compound type : karmadhāraya (su+rikta)

• su – good, well, very
  indeclinable
• rikta – empty, devoid, abandoned, poor
  adjective (masculine)
  Past Passive Participle
  From root `ric` (to leave, to empty).
  Root: ric (class 7)

अरिमतेः (arimateḥ) - of the enemy's mind (Duryodhana's mind, here considered an enemy to peace) (of the enemy's mind/intention)

(noun)

Genitive, feminine, singular of arimati

arimati - the mind of an enemy, hostile intention

Compound type : ṣaṣṭhī-tatpuruṣa (ari+mati)

• ari – enemy, hostile
  noun (masculine)
  Root: ṛ (class 3)
• mati – mind, thought, intelligence, intention
  noun (feminine)
  Root: man (class 4)

सुधन्वा (sudhanvā) - skilled archer (a good archer, having a good bow, well-armed)

(adjective)

Nominative, masculine, singular of sudhanvan

sudhanvan - a good archer, having a good bow, well-armed with a bow

Compound type : bahuvrīhi (su+dhanvan)

• su – good, well, very
  indeclinable
• dhanvan – bow, archer
  noun (neuter)

Note: Refers to Duryodhana.