महाभारतः mahābhārataḥ - book-2, chapter-56, verse-5

दुर्योधनो ग्लहते पाण्डवेन प्रियायसे त्वं जयतीति तच्च ।
अतिनर्माज्जायते संप्रहारो यतो विनाशः समुपैति पुंसाम् ॥५॥

5. duryodhano glahate pāṇḍavena; priyāyase tvaṁ jayatīti tacca ,
atinarmājjāyate saṁprahāro; yato vināśaḥ samupaiti puṁsām.

5. duryodhanaḥ glahate pāṇḍavena
priyāyase tvam jayati iti tat
ca atinarmāt jāyate saṃprahāraḥ
yataḥ vināśaḥ samupaiti puṃsām

5. Duryodhana gambles with Yudhishthira (the Pandava), and you (Duryodhana) desire victory (thinking 'he wins') through that very game. From excessive jesting, conflict (saṃprahāra) arises, from which the destruction of people approaches.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• ग्लहते (glahate) - gambles (gambles, wagers, plays with dice)

• पाण्डवेन (pāṇḍavena) - with Yudhishthira (the Pandava) (with the Pandava)

• प्रियायसे (priyāyase) - you desire (you are fond of, you desire, you wish well)

• त्वम् (tvam) - you (Duryodhana) (you)

• जयति (jayati) - he wins (referring to Duryodhana's desired victory) (he wins, he conquers, he is victorious)

• इति (iti) - thus (marking quoted thought/speech) (thus, so, in this manner, used to mark direct speech or thought)

• तत् (tat) - that (gambling) (that, it)

• च (ca) - and (and, also, moreover)

• अतिनर्मात् (atinarmāt) - from excessive jesting (from excessive jesting, from too much fun/playfulness)

• जायते (jāyate) - arises (is born, arises, happens, occurs)

• संप्रहारः (saṁprahāraḥ) - conflict (saṃprahāra) (conflict, battle, striking, fight, combat)

• यतः (yataḥ) - from which (from which, whence, because)

• विनाशः (vināśaḥ) - destruction (destruction, ruin, annihilation, disappearance)

• समुपैति (samupaiti) - approaches (approaches, comes near, obtains, meets)

• पुंसाम् (puṁsām) - of people (of men, of people, of males)

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, son of Dhritarashtra, antagonist in the Mahabharata)

Prefix: dur

Root: yudh (class 4)

ग्लहते (glahate) - gambles (gambles, wagers, plays with dice)

(verb)

3rd person , singular, middle, present (laṭ) of glah

Present tense

3rd person singular, middle voice (ātmanepada)

Root: glah (class 1)

पाण्डवेन (pāṇḍavena) - with Yudhishthira (the Pandava) (with the Pandava)

(proper noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

प्रियायसे (priyāyase) - you desire (you are fond of, you desire, you wish well)

(verb)

2nd person , singular, middle, present (laṭ) of priyāya

Present tense

2nd person singular, middle voice (ātmanepada). Derived from `priya` (dear).

त्वम् (tvam) - you (Duryodhana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

जयति (jayati) - he wins (referring to Duryodhana's desired victory) (he wins, he conquers, he is victorious)

(verb)

3rd person , singular, active, present (laṭ) of ji

Present tense

3rd person singular, active voice (parasmaipada)

Root: ji (class 1)

इति (iti) - thus (marking quoted thought/speech) (thus, so, in this manner, used to mark direct speech or thought)

(indeclinable)

तत् (tat) - that (gambling) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

च (ca) - and (and, also, moreover)

(indeclinable)

अतिनर्मात् (atinarmāt) - from excessive jesting (from excessive jesting, from too much fun/playfulness)

(noun)

Ablative, neuter, singular of atinarma

atinarma - excessive jest, too much fun, over-playfulness

Compound type : avyayībhāva (ati+narma)

• ati – excessive, over, beyond
  indeclinable
• narma – jest, joke, sport, fun
  noun (masculine/neuter)

जायते (jāyate) - arises (is born, arises, happens, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense

3rd person singular, middle voice (ātmanepada)

Root: jan (class 4)

संप्रहारः (saṁprahāraḥ) - conflict (saṃprahāra) (conflict, battle, striking, fight, combat)

(noun)

Nominative, masculine, singular of saṃprahāra

saṁprahāra - conflict, battle, striking, fight, combat, war

Prefixes: sam+pra

Root: hṛ (class 1)

यतः (yataḥ) - from which (from which, whence, because)

(indeclinable)

Ablative singular or adverbial from 'yad'.

विनाशः (vināśaḥ) - destruction (destruction, ruin, annihilation, disappearance)

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, annihilation, disappearance

Prefix: vi

Root: naś (class 4)

समुपैति (samupaiti) - approaches (approaches, comes near, obtains, meets)

(verb)

3rd person , singular, active, present (laṭ) of samupai

Present tense

3rd person singular, active voice (parasmaipada)

Prefixes: sam+upa

Root: i (class 2)

पुंसाम् (puṁsām) - of people (of men, of people, of males)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, male, person, human being