महाभारतः
mahābhārataḥ
-
book-14, chapter-26, verse-5
एको द्वेष्टा नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि ।
तेनानुशिष्टा गुरुणा सदैव लोकद्विष्टाः पन्नगाः सर्व एव ॥५॥
तेनानुशिष्टा गुरुणा सदैव लोकद्विष्टाः पन्नगाः सर्व एव ॥५॥
5. eko dveṣṭā nāsti tato dvitīyo; yo hṛcchayastamahamanubravīmi ,
tenānuśiṣṭā guruṇā sadaiva; lokadviṣṭāḥ pannagāḥ sarva eva.
tenānuśiṣṭā guruṇā sadaiva; lokadviṣṭāḥ pannagāḥ sarva eva.
5.
ekaḥ dveṣṭā na asti tataḥ dvitīyaḥ
yaḥ hṛcchayaḥ tam aham anubravīmi
tena anuśiṣṭāḥ guruṇā sadā
eva lokadviṣṭāḥ pannagāḥ sarve eva
yaḥ hṛcchayaḥ tam aham anubravīmi
tena anuśiṣṭāḥ guruṇā sadā
eva lokadviṣṭāḥ pannagāḥ sarve eva
5.
There is no other hater like the one who resides within the heart (hṛcchaya), and him I declare. All those serpents, who are hated by the world, were always instructed by that (inner) teacher (guru).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकः (ekaḥ) - one, single, alone, unique
- द्वेष्टा (dveṣṭā) - hater, enemy
- न (na) - not, no
- अस्ति (asti) - is, exists
- ततः (tataḥ) - thence, from that, than that
- द्वितीयः (dvitīyaḥ) - second, another
- यः (yaḥ) - who, which, that
- हृच्छयः (hṛcchayaḥ) - one who resides in the heart (referring to an inner negative impulse or enemy) (residing in the heart, born in the heart, desire, love)
- तम् (tam) - him, that
- अहम् (aham) - I
- अनुब्रवीमि (anubravīmi) - I proclaim, I declare, I say after
- तेन (tena) - by him, by that
- अनुशिष्टाः (anuśiṣṭāḥ) - instructed, taught, disciplined
- गुरुणा (guruṇā) - by the teacher, by the spiritual guide
- सदा (sadā) - always, ever
- एव (eva) - indeed, only, just
- लोकद्विष्टाः (lokadviṣṭāḥ) - hated by the world, unpopular
- पन्नगाः (pannagāḥ) - serpents, snakes
- सर्वे (sarve) - all, every
- एव (eva) - indeed, only, just
Words meanings and morphology
एकः (ekaḥ) - one, single, alone, unique
(adjective)
Nominative, masculine, singular of eka
eka - one, single, alone, unique
द्वेष्टा (dveṣṭā) - hater, enemy
(noun)
Nominative, masculine, singular of dveṣṭṛ
dveṣṭṛ - hater, enemy
Agent Noun
From root `dviṣ` (to hate) + agent suffix `tṛc`
Root: dviṣ (class 2)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present active indicative
Root: as (class 2)
ततः (tataḥ) - thence, from that, than that
(indeclinable)
Derived from pronoun `tad` + suffix `tas`
द्वितीयः (dvitīyaḥ) - second, another
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second, another
Ordinal number from `dvi` (two)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
हृच्छयः (hṛcchayaḥ) - one who resides in the heart (referring to an inner negative impulse or enemy) (residing in the heart, born in the heart, desire, love)
(adjective)
Nominative, masculine, singular of hṛcchaya
hṛcchaya - residing in the heart, born in the heart, desire, love
Compound of `hṛd` (heart) and `śaya` (lying, residing)
Compound type : tatpurusha (hṛd+śaya)
- hṛd – heart, breast
noun (neuter) - śaya – lying, resting, sleeping, residing
adjective (masculine)
From root `śī` (to lie, sleep) + suffix `a`
Root: śī (class 2)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
अनुब्रवीमि (anubravīmi) - I proclaim, I declare, I say after
(verb)
1st person , singular, active, present indicative (laṭ) of anubrū
Present active indicative
Root `brū` (to speak) with prefix `anu`
Prefix: anu
Root: brū (class 2)
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
अनुशिष्टाः (anuśiṣṭāḥ) - instructed, taught, disciplined
(adjective)
Nominative, masculine, plural of anuśiṣṭa
anuśiṣṭa - instructed, taught, disciplined
Past Passive Participle
From root `śiṣ` (to teach, instruct) with prefix `anu`
Prefix: anu
Root: śiṣ (class 7)
गुरुणा (guruṇā) - by the teacher, by the spiritual guide
(noun)
Instrumental, masculine, singular of guru
guru - teacher, preceptor, heavy, venerable
Root: gṝ (class 6)
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
लोकद्विष्टाः (lokadviṣṭāḥ) - hated by the world, unpopular
(adjective)
Nominative, masculine, plural of lokadviṣṭa
lokadviṣṭa - hated by the world, unpopular
Past Passive Participle (compound)
Compound of `loka` (world) and `dviṣṭa` (hated)
Compound type : tatpurusha (loka+dviṣṭa)
- loka – world, people
noun (masculine)
Root: lok (class 10) - dviṣṭa – hated, disliked
adjective (masculine)
Past Passive Participle
From root `dviṣ` (to hate)
Root: dviṣ (class 2)
पन्नगाः (pannagāḥ) - serpents, snakes
(noun)
Nominative, masculine, plural of pannaga
pannaga - serpent, snake (literally 'moving on their belly' or 'crawling')
Compound of `panna` (gone, fallen, prostrate) and `ga` (going, moving)
Compound type : tatpurusha (panna+ga)
- panna – gone, fallen, descended, prostrate
adjective (masculine)
Past Passive Participle
From root `pad` (to go, fall)
Root: pad (class 4) - ga – going, moving
adjective (masculine)
From root `gam` (to go) + suffix `ḍa`
Root: gam (class 1)
सर्वे (sarve) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every
एव (eva) - indeed, only, just
(indeclinable)