महाभारतः mahābhārataḥ - book-14, chapter-26, verse-17

ब्रह्मैव समिधस्तस्य ब्रह्माग्निर्ब्रह्मसंस्तरः ।
आपो ब्रह्म गुरुर्ब्रह्म स ब्रह्मणि समाहितः ॥१७॥

17. brahmaiva samidhastasya brahmāgnirbrahmasaṁstaraḥ ,
āpo brahma gururbrahma sa brahmaṇi samāhitaḥ.

17. brahma eva samidhaḥ tasya brahma agniḥ brahma saṃstaraḥ
āpaḥ brahma guruḥ brahma saḥ brahmaṇi samāhitaḥ

17. tasya samidhaḥ brahma eva agniḥ brahma saṃstaraḥ
brahma āpaḥ brahma guruḥ brahma saḥ brahmaṇi samāhitaḥ

17. For such a person, the ultimate reality (brahman) itself is the sacrificial fuel, (brahman) is the fire, and (brahman) is the sacred grass for the ritual. The waters are (brahman), and the teacher (guru) is (brahman); he is completely absorbed in (brahman).

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the ultimate reality

• एव (eva) - indeed, certainly, only

• समिधः (samidhaḥ) - fuel sticks, faggots (for fire ritual)

• तस्य (tasya) - his, of him, for him

• ब्रह्म (brahma) - Brahman, the ultimate reality

• अग्निः (agniḥ) - fire, Agni (the deity)

• ब्रह्म (brahma) - Brahman, the ultimate reality

• संस्तरः (saṁstaraḥ) - sacred grass used in a Vedic ritual (sacred grass (strewn around the altar), bed, cover)

• आपः (āpaḥ) - waters

• ब्रह्म (brahma) - Brahman, the ultimate reality

• गुरुः (guruḥ) - teacher, spiritual preceptor

• ब्रह्म (brahma) - Brahman, the ultimate reality

• सः (saḥ) - he, that

• ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

• समाहितः (samāhitaḥ) - absorbed, concentrated, fixed (in mind)

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

समिधः (samidhaḥ) - fuel sticks, faggots (for fire ritual)

(noun)

Nominative, feminine, plural of samidh

samidh - fuel stick, faggot, wood for fire, sacrificial fuel

Derived from root 'indh' (to kindle) with prefix 'sam'.

Prefix: sam

Root: indh (class 7)

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

अग्निः (agniḥ) - fire, Agni (the deity)

(noun)

Nominative, masculine, singular of agni

agni - fire, sacrificial fire, the deity Agni

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

संस्तरः (saṁstaraḥ) - sacred grass used in a Vedic ritual (sacred grass (strewn around the altar), bed, cover)

(noun)

Nominative, masculine, singular of saṃstara

saṁstara - sacred grass (for rituals), bed, layer, cover, mat

Derived from root 'stṛ' (to spread) with prefix 'sam'.

Prefix: sam

Root: stṛ (class 5)

आपः (āpaḥ) - waters

(noun)

Nominative, feminine, plural of ap

ap - water

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

गुरुः (guruḥ) - teacher, spiritual preceptor

(noun)

Nominative, masculine, singular of guru

guru - teacher, spiritual preceptor, venerable person, heavy, important

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the Supreme Being

Root: bṛh (class 1)

समाहितः (samāhitaḥ) - absorbed, concentrated, fixed (in mind)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, absorbed, composed, fixed, endowed with

Past Passive Participle

Derived from the root 'dhā' (to place, put) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: dhā (class 3)