महाभारतः mahābhārataḥ - book-14, chapter-26, verse-4

एकः श्रोता नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि ।
तस्मिन्गुरौ गुरुवासं निरुष्य शक्रो गतः सर्वलोकामरत्वम् ॥४॥

4. ekaḥ śrotā nāsti tato dvitīyo; yo hṛcchayastamahamanubravīmi ,
tasmingurau guruvāsaṁ niruṣya; śakro gataḥ sarvalokāmaratvam.

4. ekaḥ śrotā na asti tataḥ dvitīyaḥ
yaḥ hṛcchayaḥ tam aham anubravīmi
tasmin gurau guruvāsam niruṣya
śakraḥ gataḥ sarvalokāmaratvam

4. There is no other listener like the one who resides within the heart (hṛcchaya), and him I declare. Having dwelt with that spiritual teacher (guru) and completed his instructions, Indra (Śakra) attained immortality in all worlds.

Words meanings summery:

• एकः (ekaḥ) - one, single, alone, unique

• श्रोता (śrotā) - listener, hearer

• न (na) - not, no

• अस्ति (asti) - is, exists

• ततः (tataḥ) - thence, from that, than that

• द्वितीयः (dvitīyaḥ) - second, another

• यः (yaḥ) - who, which, that

• हृच्छयः (hṛcchayaḥ) - one who resides in the heart (referring to an inner self or conscience) (residing in the heart, born in the heart, desire, love)

• तम् (tam) - him, that

• अहम् (aham) - I

• अनुब्रवीमि (anubravīmi) - I proclaim, I declare, I say after

• तस्मिन् (tasmin) - in that, to that

• गुरौ (gurau) - in the teacher, to the teacher

• गुरुवासम् (guruvāsam) - abode with the (guru), or the teachings of the (guru) (residence with the guru, period of study with a guru)

• निरुष्य (niruṣya) - having resided, having performed (a vow/penance)

• शक्रः (śakraḥ) - Indra

• गतः (gataḥ) - gone, attained, reached

• सर्वलोकामरत्वम् (sarvalokāmaratvam) - immortality in all worlds, immortality among all beings

Words meanings and morphology

एकः (ekaḥ) - one, single, alone, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

श्रोता (śrotā) - listener, hearer

(noun)

Nominative, masculine, singular of śrotṛ

śrotṛ - listener, hearer

Agent Noun

From root `śru` (to hear) + agent suffix `tṛc`

Root: śru (class 5)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present active indicative

Root: as (class 2)

ततः (tataḥ) - thence, from that, than that

(indeclinable)

Derived from pronoun `tad` + suffix `tas`

द्वितीयः (dvitīyaḥ) - second, another

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, another

Ordinal number from `dvi` (two)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

हृच्छयः (hṛcchayaḥ) - one who resides in the heart (referring to an inner self or conscience) (residing in the heart, born in the heart, desire, love)

(adjective)

Nominative, masculine, singular of hṛcchaya

hṛcchaya - residing in the heart, born in the heart, desire, love

Compound of `hṛd` (heart) and `śaya` (lying, residing)

Compound type : tatpurusha (hṛd+śaya)

• hṛd – heart, breast
  noun (neuter)
• śaya – lying, resting, sleeping, residing
  adjective (masculine)
  From root `śī` (to lie, sleep) + suffix `a`
  Root: śī (class 2)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अनुब्रवीमि (anubravīmi) - I proclaim, I declare, I say after

(verb)

1st person , singular, active, present indicative (laṭ) of anubrū

Present active indicative

Root `brū` (to speak) with prefix `anu`

Prefix: anu

Root: brū (class 2)

तस्मिन् (tasmin) - in that, to that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

गुरौ (gurau) - in the teacher, to the teacher

(noun)

Locative, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

Root: gṝ (class 6)

गुरुवासम् (guruvāsam) - abode with the (guru), or the teachings of the (guru) (residence with the guru, period of study with a guru)

(noun)

Accusative, masculine, singular of guruvāsa

guruvāsa - residence with a teacher, period of study with a teacher

Compound of `guru` (teacher) and `vāsa` (residence)

Compound type : tatpurusha (guru+vāsa)

• guru – teacher, preceptor, venerable
  noun (masculine)
  Root: gṝ (class 6)
• vāsa – residence, dwelling, abode
  noun (masculine)
  From root `vas` (to dwell) + suffix `ghañ`
  Root: vas (class 1)

निरुष्य (niruṣya) - having resided, having performed (a vow/penance)

(indeclinable)

Absolutive (gerund)

From root `vas` (to dwell) with prefix `ni`

Prefix: ni

Root: vas (class 1)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - strong, mighty, a name of Indra

From root `śak` (to be able)

Root: śak (class 5)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained

Past Passive Participle

From root `gam` (to go)

Root: gam (class 1)

सर्वलोकामरत्वम् (sarvalokāmaratvam) - immortality in all worlds, immortality among all beings

(noun)

Accusative, neuter, singular of sarvalokāmaratva

sarvalokāmaratva - immortality in all worlds, the state of being immortal in all worlds

Compound of `sarva` (all), `loka` (world), `amara` (immortal), and `tva` (suffix for state of being)

Compound type : tatpurusha (sarva+loka+amara+tva)

• sarva – all, every
  adjective (neuter)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)
• amara – immortal, god
  adjective (masculine)
  Negative of `mara` (mortal)
  Root: mṛ (class 6)
• tva – -ness, -hood, state of being
  suffix (neuter)
  Nominalizing suffix