महाभारतः mahābhārataḥ - book-12, chapter-80, verse-6

अहिंसको ज्ञानतृप्तः स ब्रह्मासनमर्हति ।
एते महर्त्विजस्तात सर्वे मान्या यथातथम् ॥६॥

6. ahiṁsako jñānatṛptaḥ sa brahmāsanamarhati ,
ete mahartvijastāta sarve mānyā yathātatham.

6. ahimsakaḥ jñānatṛptaḥ saḥ brahmāsanam arhati
ete mahartvijaḥ tāta sarve mānyā yathātatham

6. ahimsakaḥ jñānatṛptaḥ saḥ brahmāsanam arhati
tāta ete sarve mahartvijaḥ mānyā yathātatham

6. Such a person, non-violent and content with true knowledge (jñāna), is worthy of the seat of Brahmā. O dear one (tāta), all these great priests are to be honored exactly as they deserve.

Words meanings summery:

• अहिम्सकः (ahimsakaḥ) - non-violent, one who does not injure, harmless

• ज्ञानतृप्तः (jñānatṛptaḥ) - content with knowledge, satisfied by knowledge (jñāna)

• सः (saḥ) - he, that (person)

• ब्रह्मासनम् (brahmāsanam) - the seat of Brahmā

• अर्हति (arhati) - deserves, is worthy of, ought to

• एते (ete) - these (masculine plural)

• महाऋत्विजः (mahāṛtvijaḥ) - great priests, chief officiating priests

• तात (tāta) - dear one, father, son (term of endearment)

• सर्वे (sarve) - all, everyone

• मान्या (mānyā) - to be honored, venerable, respectable

• यथातथम् (yathātatham) - exactly as it is, truly, properly, appropriately

Words meanings and morphology

अहिम्सकः (ahimsakaḥ) - non-violent, one who does not injure, harmless

(adjective)

Nominative, masculine, singular of ahimsaka

ahimsaka - non-injuring, harmless, benevolent

Compound type : Nañ-Tatpurusha (a+himsaka)

• a – not, non-
  indeclinable
  Negative prefix
• himsaka – injuring, harming, violent
  adjective (masculine)
  Agent noun derived from root 'hiṃs'
  Root: hiṃs (class 7)

ज्ञानतृप्तः (jñānatṛptaḥ) - content with knowledge, satisfied by knowledge (jñāna)

(adjective)

Nominative, masculine, singular of jñānatṛpta

jñānatṛpta - satisfied by knowledge, content through knowledge

Compound type : Tatpurusha (jñāna+tṛpta)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  Root: tṛp (class 4)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ब्रह्मासनम् (brahmāsanam) - the seat of Brahmā

(noun)

Accusative, neuter, singular of brahmāsana

brahmāsana - seat of Brahmā, throne of Brahmā, a specific yogic posture

Compound type : Tatpurusha (brahman+āsana)

• brahman – Brahmā (the creator god), the Absolute (brahman), sacred word
  noun (masculine)
• āsana – seat, posture, sitting
  noun (neuter)
  Root: ās (class 2)

अर्हति (arhati) - deserves, is worthy of, ought to

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)

एते (ete) - these (masculine plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

महाऋत्विजः (mahāṛtvijaḥ) - great priests, chief officiating priests

(noun)

Nominative, masculine, plural of mahāṛtvij

mahāṛtvij - a great sacrificing priest

Compound type : Karma-Tatpurusha (mahat+ṛtvij)

• mahat – great, large, mighty
  adjective (masculine)
• ṛtvij – sacrificing priest, officiating priest
  noun (masculine)
  Root: yaj (class 1)

तात (tāta) - dear one, father, son (term of endearment)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, my child, friend (vocative, term of endearment)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

मान्या (mānyā) - to be honored, venerable, respectable

(adjective)

Nominative, masculine, plural of mānya

mānya - worthy of honor, respectable, venerable

Gerundive (Potential Passive Participle)

Root: man (class 4)

यथातथम् (yathātatham) - exactly as it is, truly, properly, appropriately

(indeclinable)

Compound type : Avyayībhāva (yathā+tathā)

• yathā – as, just as, in what manner
  indeclinable
• tathā – so, thus, in that manner
  indeclinable