महाभारतः mahābhārataḥ - book-12, chapter-80, verse-3

ये त्वेकरतयो नित्यं धीरा नाप्रियवादिनः ।
परस्परस्य सुहृदः संमताः समदर्शिनः ॥३॥

3. ye tvekaratayo nityaṁ dhīrā nāpriyavādinaḥ ,
parasparasya suhṛdaḥ saṁmatāḥ samadarśinaḥ.

3. ye tu eka-ratayaḥ nityam dhīrāḥ na apriya-vādinaḥ
parasparasya suhṛdaḥ saṃmatāḥ sama-darśinaḥ

3. ye tu nityam eka-ratayaḥ dhīrāḥ na apriya-vādinaḥ
parasparasya suhṛdaḥ saṃmatāḥ sama-darśinaḥ

3. But those who are always solely dedicated (ekarata), resolute, not speaking unpleasant words, mutual friends, esteemed, and look upon all with impartiality.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, indeed, on the other hand

• एक-रतयः (eka-ratayaḥ) - solely devoted, having one attachment

• नित्यम् (nityam) - always, constantly, perpetually

• धीराः (dhīrāḥ) - firm, steady, wise, resolute

• न (na) - not

• अप्रिय-वादिनः (apriya-vādinaḥ) - not speaking unpleasant words, not harsh speakers

• परस्परस्य (parasparasya) - of each other, mutually

• सुहृदः (suhṛdaḥ) - friends, good-hearted ones

• संमताः (saṁmatāḥ) - respected, esteemed, approved, agreeable

• सम-दर्शिनः (sama-darśinaḥ) - impartial, seeing equally, equanimous

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

एक-रतयः (eka-ratayaḥ) - solely devoted, having one attachment

(adjective)

Nominative, masculine, plural of eka-rati

eka-rati - solely devoted, having one attachment/aim

compound of eka (one) and rati (devotion, attachment)

Compound type : bahuvrīhi (eka+rati)

• eka – one, single
  numeral
• rati – attachment, devotion, pleasure
  noun (feminine)
  from root ram
  Root: ram (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial usage

धीराः (dhīrāḥ) - firm, steady, wise, resolute

(adjective)

Nominative, masculine, plural of dhīra

dhīra - firm, steady, wise, resolute, patient

न (na) - not

(indeclinable)

अप्रिय-वादिनः (apriya-vādinaḥ) - not speaking unpleasant words, not harsh speakers

(adjective)

Nominative, masculine, plural of apriya-vādin

apriya-vādin - speaking unpleasant words, harsh speaker

compound of a (not), priya (pleasant) and vādin (speaking)

Compound type : nañ-tatpuruṣa followed by tatpuruṣa (a+priya+vādin)

• a – not, un-
  prefix
• priya – pleasant, dear, beloved
  adjective (masculine)
• vādin – speaking, speaker
  noun (masculine)
  agent noun
  from root vad
  Root: vad (class 1)

परस्परस्य (parasparasya) - of each other, mutually

(pronoun)

Genitive, masculine, singular of paraspara

paraspara - mutual, each other

Note: Used adverbially to modify 'suhṛdaḥ'

सुहृदः (suhṛdaḥ) - friends, good-hearted ones

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, good-hearted

compound of su (good) and hṛd (heart)

Compound type : bahuvrīhi (su+hṛd)

• su – good, well
  prefix
• hṛd – heart
  noun (neuter)

संमताः (saṁmatāḥ) - respected, esteemed, approved, agreeable

(adjective)

Nominative, masculine, plural of saṃmata

saṁmata - respected, esteemed, approved, agreeable

past passive participle

from root man with prefix sam-

Prefix: sam

Root: man (class 4)

सम-दर्शिनः (sama-darśinaḥ) - impartial, seeing equally, equanimous

(adjective)

Nominative, masculine, plural of sama-darśin

sama-darśin - seeing equally, impartial, equanimous

agent noun/adjective

compound of sama (equal) and darśin (seeing)

Compound type : tatpuruṣa (sama+darśin)

• sama – equal, same, even
  adjective (masculine)
• darśin – seeing, observer, perceiver
  adjective (masculine)
  agent noun/adjective
  from root dṛś
  Root: dṛś (class 1)