महाभारतः mahābhārataḥ - book-12, chapter-80, verse-5

ह्रीमान्सत्यधृतिर्दान्तो भूतानामविहिंसकः ।
अकामद्वेषसंयुक्तस्त्रिभिः शुक्लैः समन्वितः ॥५॥

5. hrīmānsatyadhṛtirdānto bhūtānāmavihiṁsakaḥ ,
akāmadveṣasaṁyuktastribhiḥ śuklaiḥ samanvitaḥ.

5. hrīmān satyadhṛtiḥ dāntaḥ bhūtānām avihimsakaḥ
akāmadveṣasaṃyuktaḥ tribhiḥ śuklaiḥ samanvitaḥ

5. hrīmān satyadhṛtiḥ dāntaḥ avihimsakaḥ bhūtānām
akāmadveṣasaṃyuktaḥ samanvitaḥ tribhiḥ śuklaiḥ

5. He who possesses modesty, is firm in his commitment to truth, self-controlled, non-violent towards all beings, free from desire and hatred, and endowed with the three pure qualities.

Words meanings summery:

• ह्रीमान् (hrīmān) - modest, bashful, conscientious

• सत्यधृतिः (satyadhṛtiḥ) - firm in truth, resolute in truth, one whose resolve is truth

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined, calm

• भूतानाम् (bhūtānām) - of beings, of creatures

• अविहिम्सकः (avihimsakaḥ) - non-violent, one who does not injure, harmless

• अकामद्वेषसंयुक्तः (akāmadveṣasaṁyuktaḥ) - free from desire and hatred, endowed with absence of desire and hatred

• त्रिभिः (tribhiḥ) - by three, with three

• शुक्लैः (śuklaiḥ) - by pure, by bright, by white (qualities/things)

• समन्वितः (samanvitaḥ) - endowed with, accompanied by, possessed of

Words meanings and morphology

ह्रीमान् (hrīmān) - modest, bashful, conscientious

(adjective)

Nominative, masculine, singular of hrīmat

hrīmat - possessing modesty, modest, bashful

सत्यधृतिः (satyadhṛtiḥ) - firm in truth, resolute in truth, one whose resolve is truth

(adjective)

Nominative, masculine, singular of satyadhṛti

satyadhṛti - firmness in truth, one who has truth as his resolve

Compound type : Bahuvrīhi (satya+dhṛti)

• satya – truth, true, real
  noun (neuter)
• dhṛti – firmness, resolve, steadiness, patience
  noun (feminine)
  Root: dhṛ (class 1)

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined, calm

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, disciplined

Past Passive Participle

Root: dam (class 4)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - a being, creature, element, ghost, past (participle)

Root: bhū (class 1)

अविहिम्सकः (avihimsakaḥ) - non-violent, one who does not injure, harmless

(adjective)

Nominative, masculine, singular of avihimsaka

avihimsaka - non-injuring, harmless, benevolent

Compound type : Nañ-Tatpurusha (a+vihimsaka)

• a – not, non-
  indeclinable
  Negative prefix
• vihimsaka – injuring, harming, violent
  adjective (masculine)
  Agent noun derived from root 'hiṃs' with 'vi' prefix
  Prefix: vi
  Root: hiṃs (class 7)

अकामद्वेषसंयुक्तः (akāmadveṣasaṁyuktaḥ) - free from desire and hatred, endowed with absence of desire and hatred

(adjective)

Nominative, masculine, singular of akāmadveṣasaṃyukta

akāmadveṣasaṁyukta - joined with absence of desire and hatred

Compound type : Bahuvrīhi (akāma+dveṣa+saṃyukta)

• a – not, non-
  indeclinable
  Negative prefix
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  Root: dviṣ (class 2)
• saṃyukta – joined, united, connected, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Prefix: sam
  Root: yuj (class 7)

त्रिभिः (tribhiḥ) - by three, with three

(numeral)

शुक्लैः (śuklaiḥ) - by pure, by bright, by white (qualities/things)

(adjective)

Instrumental, masculine, plural of śukla

śukla - white, bright, pure, clean

समन्वितः (samanvitaḥ) - endowed with, accompanied by, possessed of

(adjective)

Nominative, masculine, singular of samanvita

samanvita - endowed with, possessed of, accompanied by

Past Passive Participle

Prefixes: sam+anu

Root: i (class 2)