महाभारतः mahābhārataḥ - book-12, chapter-342, verse-9

अहमप्यत्र मुह्यामि ममाप्येष मनोरथः ।
न च संनिश्चयं यामि बहुद्वारे त्रिविष्टपे ॥९॥

9. ahamapyatra muhyāmi mamāpyeṣa manorathaḥ ,
na ca saṁniścayaṁ yāmi bahudvāre triviṣṭape.

9. aham api atra muhyāmi mama api eṣaḥ manorathaḥ
na ca saṃniścayam yāmi bahudvāre triviṣṭape

9. I too am bewildered in this matter, and this is also my aspiration. Yet, I cannot reach a firm conclusion regarding the many-pathed heavenly realm (triviṣṭapa).

Words meanings summery:

• अहम् (aham) - I

• अपि (api) - also, even, too

• अत्र (atra) - in this matter (here, in this place, in this matter)

• मुह्यामि (muhyāmi) - I am bewildered, I am confused, I err

• मम (mama) - my, of me

• अपि (api) - also, even, too

• एषः (eṣaḥ) - this

• मनोरथः (manorathaḥ) - desire, wish, aspiration

• न (na) - not, no

• च (ca) - and, also

• संनिश्चयम् (saṁniścayam) - firm conclusion, certainty, resolution

• यामि (yāmi) - I reach (a conclusion) (I go, I reach, I obtain)

• बहुद्वारे (bahudvāre) - in the many-pathed (heavenly realm) (in the many-gated, in the many-doored)

• त्रिविष्टपे (triviṣṭape) - in heaven, in the heavenly realm

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अपि (api) - also, even, too

(indeclinable)

अत्र (atra) - in this matter (here, in this place, in this matter)

(indeclinable)

मुह्यामि (muhyāmi) - I am bewildered, I am confused, I err

(verb)

1st person , singular, active, present (laṭ) of muhyāmi

present (laṭ)

Root muh (to be bewildered) in present tense, 1st person singular, active voice.

Root: muh (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also, even, too

(indeclinable)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etas

etas - this

मनोरथः (manorathaḥ) - desire, wish, aspiration

(noun)

Nominative, masculine, singular of manoratha

manoratha - desire, wish, aspiration, object of desire

Compound of manas (mind) and ratha (car, desire).

Compound type : tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• ratha – car, chariot, desire
  noun (masculine)
  Root: ram (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

संनिश्चयम् (saṁniścayam) - firm conclusion, certainty, resolution

(noun)

Accusative, masculine, singular of saṃniścaya

saṁniścaya - firm conclusion, certainty, resolution

Derived from root ci (to gather, observe) with prefixes sam- and ni-.

Prefixes: sam+ni

Root: ci (class 5)

यामि (yāmi) - I reach (a conclusion) (I go, I reach, I obtain)

(verb)

1st person , singular, active, present (laṭ) of yāmi

present (laṭ)

Root yā (to go) in present tense, 1st person singular, active voice.

Root: yā (class 2)

बहुद्वारे (bahudvāre) - in the many-pathed (heavenly realm) (in the many-gated, in the many-doored)

(adjective)

Locative, neuter, singular of bahudvāra

bahudvāra - many-gated, many-doored

Bahuvrihi compound: bahu (many) + dvāra (gate/door).

Compound type : bahuvrīhi (bahu+dvāra)

• bahu – many, much, abundant
  adjective
• dvāra – door, gate, entrance, way
  noun (neuter)
  Root: dvṛ

Note: Modifies 'triviṣṭape'.

त्रिविष्टपे (triviṣṭape) - in heaven, in the heavenly realm

(noun)

Locative, masculine, singular of triviṣṭapa

triviṣṭapa - heaven, the celestial region

Literally 'three-storied' or 'three-seated', referring to the three heavens.