महाभारतः mahābhārataḥ - book-12, chapter-342, verse-7

न मे मनो रज्यति भोगकाले दृष्ट्वा यतीन्प्रार्थयतः परत्र ।
तेनातिथे बुद्धिबलाश्रयेण धर्मार्थतत्त्वे विनियुङ्क्ष्व मां त्वम् ॥७॥

7. na me mano rajyati bhogakāle; dṛṣṭvā yatīnprārthayataḥ paratra ,
tenātithe buddhibalāśrayeṇa; dharmārthatattve viniyuṅkṣva māṁ tvam.

7. na me manaḥ rajyati bhoga-kāle dṛṣṭvā
yatīn prārthayataḥ paratra tena
atithe buddhi-bala-āśrayeṇa
dharma-artha-tattve viniyuṅkṣva mām tvam

7. me manaḥ bhoga-kāle na rajyati yatīn prārthayataḥ paratra dṛṣṭvā.
tena atithe tvam buddhi-bala-āśrayeṇa mām dharma-artha-tattve viniyuṅkṣva

7. My mind does not find joy in worldly enjoyments, even when observing renunciates praying for the next world. Therefore, O guest, you should engage me, by means of intellectual strength, in the true essence of natural law (dharma) and its purpose (artha).

Words meanings summery:

• न (na) - not, no

• मे (me) - my, to me

• मनः (manaḥ) - mind, intellect, heart

• रज्यति (rajyati) - finds joy or is attracted to (delights, rejoices, is attached, is colored)

• भोग-काले (bhoga-kāle) - at the time of enjoyment, during worldly pleasures

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed, having perceived

• यतीन् (yatīn) - ascetics, renunciates, those who have restrained themselves

• प्रार्थयतः (prārthayataḥ) - praying, desiring, supplicating

• परत्र (paratra) - in the next world, hereafter, in another place

• तेन (tena) - therefore (as a result of the preceding statement) (therefore, by that, by him)

• अतिथे (atithe) - O guest!

• बुद्धि-बल-आश्रयेण (buddhi-bala-āśrayeṇa) - by your intellectual strength as my support (by means of reliance on intellectual strength, by virtue of intellectual power)

• धर्म-अर्थ-तत्त्वे (dharma-artha-tattve) - in the true essence of natural law and its purpose

• विनियुङ्क्ष्व (viniyuṅkṣva) - engage, employ, appoint, utilize

• माम् (mām) - me

• त्वम् (tvam) - you

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

रज्यति (rajyati) - finds joy or is attracted to (delights, rejoices, is attached, is colored)

(verb)

3rd person , singular, active, present (laṭ) of rañj

Present Active

4th conjugation, Ātmanepada

Root: rañj (class 4)

भोग-काले (bhoga-kāle) - at the time of enjoyment, during worldly pleasures

(noun)

Locative, masculine, singular of bhoga-kāla

bhoga-kāla - time of enjoyment, period of experience

Compound type : tatpuruṣa (bhoga+kāla)

• bhoga – enjoyment, experience, possession, food
  noun (masculine)
  Root: bhuj (class 7)
• kāla – time, period, season
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from the root 'dṛś' (to see)

Root: dṛś (class 1)

यतीन् (yatīn) - ascetics, renunciates, those who have restrained themselves

(noun)

Accusative, masculine, plural of yati

yati - ascetic, renunciate, devotee, one who has restrained his passions

Derived from root 'yam' (to restrain)

Root: yam (class 1)

प्रार्थयतः (prārthayataḥ) - praying, desiring, supplicating

(adjective)

Accusative, masculine, plural of prārthayat

prārthayat - praying, desiring, requesting

Present Active Participle

Derived from the root 'arth' (to ask, to request) with prefix 'pra'

Prefix: pra

Root: arth (class 10)

Note: Agrees with 'yatīn'

परत्र (paratra) - in the next world, hereafter, in another place

(indeclinable)

तेन (tena) - therefore (as a result of the preceding statement) (therefore, by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अतिथे (atithe) - O guest!

(noun)

Vocative, masculine, singular of atithi

atithi - guest, visitor

बुद्धि-बल-आश्रयेण (buddhi-bala-āśrayeṇa) - by your intellectual strength as my support (by means of reliance on intellectual strength, by virtue of intellectual power)

(noun)

Instrumental, masculine, singular of buddhi-bala-āśraya

buddhi-bala-āśraya - reliance on intellectual strength

Compound type : tatpuruṣa (buddhi+bala+āśraya)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• bala – strength, power, force
  noun (neuter)
• āśraya – refuge, support, reliance, resort
  noun (masculine)
  Derived from 'śri' (to resort to) with prefix 'ā'
  Prefix: ā
  Root: śri (class 1)

धर्म-अर्थ-तत्त्वे (dharma-artha-tattve) - in the true essence of natural law and its purpose

(noun)

Locative, neuter, singular of dharma-artha-tattva

dharma-artha-tattva - the truth/essence of dharma and artha

Compound type : tatpuruṣa (dharma+artha+tattva)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, object, meaning, wealth, prosperity
  noun (masculine)
  Root: arth (class 10)
• tattva – truth, reality, essence, principle
  noun (neuter)

विनियुङ्क्ष्व (viniyuṅkṣva) - engage, employ, appoint, utilize

(verb)

2nd person , singular, middle, imperative (loṭ) of viniyuj

Imperative Middle

7th conjugation, Ātmanepada, imperative 2nd person singular, from root 'yuj' with prefixes 'vi' and 'ni'

Prefixes: vi+ni

Root: yuj (class 7)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you