महाभारतः mahābhārataḥ - book-12, chapter-342, verse-6

समुह्यमानानि निशम्य लोके निर्यात्यमानानि च सात्त्विकानि ।
दृष्ट्वा च धर्मध्वजकेतुमालां प्रकीर्यमाणामुपरि प्रजानाम् ॥६॥

6. samuhyamānāni niśamya loke; niryātyamānāni ca sāttvikāni ,
dṛṣṭvā ca dharmadhvajaketumālāṁ; prakīryamāṇāmupari prajānām.

6. samūhyamānāni niśamya loke niryātyamānāni ca sāttvikāni dṛṣṭvā
ca dharma-dhvaja-ketu-mālām prakīryamāṇām upari prajānām

6. loke samūhyamānāni ca niryātyamānāni sāttvikāni niśamya ca
prajānām upari prakīryamāṇām dharma-dhvaja-ketu-mālām dṛṣṭvā

6. Having observed things in the world that are pure (sāttvika) being swept away and carried out, and having seen the array of banners and flags representing natural law (dharma) being unfurled over the people...

Words meanings summery:

• समूह्यमानानि (samūhyamānāni) - being carried along, being swept away

• निशम्य (niśamya) - having heard, having observed, having perceived

• लोके (loke) - in the world, among people

• निर्यात्यमानानि (niryātyamānāni) - being carried out, being expelled, being removed

• च (ca) - and, also

• सात्त्विकानि (sāttvikāni) - pure, good, relating to sattva (the quality of goodness)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• च (ca) - and, also

• धर्म-ध्वज-केतु-मालाम् (dharma-dhvaja-ketu-mālām) - an array of banners and flags of natural law

• प्रकीर्यमाणाम् (prakīryamāṇām) - being scattered, being spread, being unfurled

• उपरि (upari) - above, over, upon

• प्रजानाम् (prajānām) - of the people, of beings, of subjects

Words meanings and morphology

समूह्यमानानि (samūhyamānāni) - being carried along, being swept away

(adjective)

Accusative, neuter, plural of samūhyamāṇa

samūhyamāṇa - being carried, being swept away, being borne along

Present Passive Participle

Derived from the root 'vah' (to carry) with prefix 'sam' and passive 'ya' ending

Prefix: sam

Root: vah (class 1)

Note: Agrees with 'sāttvikāni'

निशम्य (niśamya) - having heard, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root 'śam' (to be quiet, to perceive) with prefix 'ni'

Prefix: ni

Root: śam (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, general public

निर्यात्यमानानि (niryātyamānāni) - being carried out, being expelled, being removed

(adjective)

Accusative, neuter, plural of niryātyamāṇa

niryātyamāṇa - being carried out, being expelled, being removed

Present Passive Participle

Derived from the root 'yāt' (to go, to move) with prefix 'nir' and passive 'ya' ending

Prefix: nir

Root: yāt (class 1)

Note: Agrees with 'sāttvikāni'

च (ca) - and, also

(indeclinable)

सात्त्विकानि (sāttvikāni) - pure, good, relating to sattva (the quality of goodness)

(adjective)

Accusative, neuter, plural of sāttvika

sāttvika - pure, good, virtuous, belonging to or partaking of sattva

Derived from 'sattva' (goodness, essence) with suffix 'ika'

Note: Refers to pure qualities or things.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from the root 'dṛś' (to see)

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

धर्म-ध्वज-केतु-मालाम् (dharma-dhvaja-ketu-mālām) - an array of banners and flags of natural law

(noun)

Accusative, feminine, singular of dharma-dhvaja-ketu-mālā

dharma-dhvaja-ketu-mālā - garland/array of dharma-banners and flags

Compound type : tatpuruṣa (dharma+dhvaja+ketu+mālā)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• dhvaja – banner, flag, standard
  noun (masculine)
• ketu – flag, banner, sign, ensign
  noun (masculine)
• mālā – garland, wreath, row, array
  noun (feminine)

प्रकीर्यमाणाम् (prakīryamāṇām) - being scattered, being spread, being unfurled

(adjective)

Accusative, feminine, singular of prakīryamāṇa

prakīryamāṇa - being scattered, being spread, being dispersed

Present Passive Participle

Derived from the root 'kīr' (to scatter) with prefix 'pra'

Prefix: pra

Root: kīr (class 6)

Note: Agrees with 'mālām'

उपरि (upari) - above, over, upon

(indeclinable)

Note: Governs the genitive case 'prajānām'

प्रजानाम् (prajānām) - of the people, of beings, of subjects

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, people, subjects