महाभारतः mahābhārataḥ - book-12, chapter-342, verse-14

केचिदध्ययने युक्ता वेदव्रतपराः शुभाः ।
बुद्धिमन्तो गताः स्वर्गं तुष्टात्मानो जितेन्द्रियाः ॥१४॥

14. kecidadhyayane yuktā vedavrataparāḥ śubhāḥ ,
buddhimanto gatāḥ svargaṁ tuṣṭātmāno jitendriyāḥ.

14. kecit adhyayane yuktāḥ vedavrataparāḥ śubhāḥ
buddhimantaḥ gatāḥ svargam tuṣṭātmānaḥ jitendriyāḥ

14. kecit adhyayane yuktāḥ vedavrataparāḥ śubhāḥ
buddhimantaḥ tuṣṭātmānaḥ jitendriyāḥ svargam gatāḥ

14. Some pure individuals, engaged in study, devoted to Vedic vows, intelligent, content in their inner self (ātman), and having conquered their senses (jitendriya), have gone to heaven.

Words meanings summery:

• केचित् (kecit) - some (people)

• अध्ययने (adhyayane) - in Vedic study or recitation (in study, in recitation)

• युक्ताः (yuktāḥ) - engaged, devoted, disciplined

• वेदव्रतपराः (vedavrataparāḥ) - devoted to Vedic vows/practices

• शुभाः (śubhāḥ) - auspicious, pure, good, beautiful

• बुद्धिमन्तः (buddhimantaḥ) - intelligent, wise

• गताः (gatāḥ) - gone, reached, attained

• स्वर्गम् (svargam) - heaven

• तुष्टात्मानः (tuṣṭātmānaḥ) - contented in spirit, satisfied in their inner self

• जितेन्द्रियाः (jitendriyāḥ) - having conquered senses, self-controlled

Words meanings and morphology

केचित् (kecit) - some (people)

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - someone, something, some, a certain (one)

अध्ययने (adhyayane) - in Vedic study or recitation (in study, in recitation)

(noun)

Locative, neuter, singular of adhyayana

adhyayana - study, reading, recitation (especially of Vedas), learning

Prefix: adhi

Root: i (class 2)

युक्ताः (yuktāḥ) - engaged, devoted, disciplined

(participle)

Nominative, masculine, plural of yukta

yukta - joined, connected, engaged, devoted, disciplined, appropriate

Past Passive Participle

Root: yuj (class 7)

वेदव्रतपराः (vedavrataparāḥ) - devoted to Vedic vows/practices

(adjective)

Nominative, masculine, plural of vedavratapara

vedavratapara - devoted to Vedic vows or observances

Compound type : tatpuruṣa (veda+vrata+para)

• veda – knowledge, sacred scripture (Veda)
  noun (masculine)
  Root: vid (class 2)
• vrata – vow, religious observance, sacred duty
  noun (neuter)
• para – devoted to, focused on, supreme, other
  adjective

शुभाः (śubhāḥ) - auspicious, pure, good, beautiful

(adjective)

Nominative, masculine, plural of śubha

śubha - auspicious, pure, good, beautiful, fortunate

बुद्धिमन्तः (buddhimantaḥ) - intelligent, wise

(adjective)

Nominative, masculine, plural of buddhimat

buddhimat - intelligent, wise, endowed with intellect

Formed with the possessive suffix 'matup' from 'buddhi' (intellect).

गताः (gatāḥ) - gone, reached, attained

(participle)

Nominative, masculine, plural of gata

gata - gone, reached, attained, arrived

Past Passive Participle

Root: gam (class 1)

स्वर्गम् (svargam) - heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

तुष्टात्मानः (tuṣṭātmānaḥ) - contented in spirit, satisfied in their inner self

(adjective)

Nominative, masculine, plural of tuṣṭātman

tuṣṭātman - one whose inner self (ātman) is contented or satisfied

Compound type : bahuvrihi (tuṣṭa+ātman)

• tuṣṭa – satisfied, contented, pleased
  participle (masculine)
  Past Passive Participle
  Root: tuṣ (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

जितेन्द्रियाः (jitendriyāḥ) - having conquered senses, self-controlled

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - one who has conquered their senses, self-controlled

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued, won
  participle (masculine)
  Past Passive Participle
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)