महाभारतः mahābhārataḥ - book-12, chapter-334, verse-5

नैव तस्य परो लोको नायं पार्थिवसत्तम ।
कर्मणा मनसा वाचा यो द्विष्याद्विष्णुमव्ययम् ॥५॥

5. naiva tasya paro loko nāyaṁ pārthivasattama ,
karmaṇā manasā vācā yo dviṣyādviṣṇumavyayam.

5. na eva tasya paraḥ lokaḥ na ayam pārthiva-sattama
karmaṇā manasā vācā yaḥ dviṣyāt viṣṇum avyayam

5. pārthiva-sattama yaḥ karmaṇā manasā vācā avyayam
viṣṇum dviṣyāt tasya na eva paraḥ lokaḥ na ayam

5. Neither this world nor any higher realm (loka) exists for him, O best among kings, who would hate the imperishable Viṣṇu with their actions (karma), thoughts, or words.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, certainly

• तस्य (tasya) - for the one who hates Viṣṇu (for him, his)

• परः (paraḥ) - higher or next world (other, supreme, higher, next)

• लोकः (lokaḥ) - a higher world or realm of existence (world, realm (loka))

• न (na) - neither (implies 'nor' when paired with previous 'na') (not, no)

• अयम् (ayam) - this world (implied 'loka') (this)

• पार्थिव-सत्तम (pārthiva-sattama) - O best among kings

• कर्मणा (karmaṇā) - by deed, by action (karma)

• मनसा (manasā) - by mind, by thought

• वाचा (vācā) - by word, by speech

• यः (yaḥ) - who, whoever

• द्विष्यात् (dviṣyāt) - would hate, should hate

• विष्णुम् (viṣṇum) - Viṣṇu

• अव्ययम् (avyayam) - imperishable, immutable

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

Note: emphasizing the negation

तस्य (tasya) - for the one who hates Viṣṇu (for him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

Note: referring to the one who hates Viṣṇu

परः (paraḥ) - higher or next world (other, supreme, higher, next)

(adjective)

Nominative, masculine, singular of para

para - other, higher, supreme, future

Note: agreeing with 'lokaḥ'

लोकः (lokaḥ) - a higher world or realm of existence (world, realm (loka))

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, space (loka)

from root lok (to see)

Root: lok (class 1)

न (na) - neither (implies 'nor' when paired with previous 'na') (not, no)

(indeclinable)

अयम् (ayam) - this world (implied 'loka') (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: referring to 'this world' (ayam lokaḥ understood)

पार्थिव-सत्तम (pārthiva-sattama) - O best among kings

(noun)

Vocative, masculine, singular of pārthiva-sattama

pārthiva-sattama - best among kings/earthly rulers

Tatpurusha compound, vocative singular

Compound type : tatpurusha (pārthiva+sattama)

• pārthiva – earthly, a king, prince
  noun (masculine)
  from pṛthivī (earth)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama applied to sat (good, existent)

Note: addressing the listener (e.g., Yudhiṣṭhira)

कर्मणा (karmaṇā) - by deed, by action (karma)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual (karma)

from root kṛ (to do)

Root: kṛ (class 8)

Note: instrumental case 'by means of'

मनसा (manasā) - by mind, by thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

from root man (to think)

Root: man (class 4)

Note: instrumental case 'by means of'

वाचा (vācā) - by word, by speech

(noun)

Instrumental, feminine, singular of vāc

vāc - word, speech, voice

from root vac (to speak)

Root: vac (class 2)

Note: instrumental case 'by means of'

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: relative pronoun, subject of 'dviṣyāt'

द्विष्यात् (dviṣyāt) - would hate, should hate

(verb)

3rd person , singular, active, optative (Vidhi Liṅ) of dviṣ

Root: dviṣ (class 2)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

from root viṣ (to pervade)

Root: viṣ (class 3)

Note: object of 'dviṣyāt'

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying

from a- (not) + vi + √i (to go, decay)

Compound type : bahuvrihi (a+vyaya)

• a – not, un-
  indeclinable
  negative prefix
• vyaya – decay, destruction, expenditure
  noun (masculine)
  from vi + √i (to go, decay)
  Prefix: vi
  Root: i (class 2)

Note: agreeing with 'viṣṇum'