महाभारतः mahābhārataḥ - book-12, chapter-334, verse-14

तपसां निधिः सुमहतां महतो यशसश्च भाजनमरिष्टकहा ।
एकान्तिनां शरणदोऽभयदो गतिदोऽस्तु वः स मखभागहरः ॥१४॥

14. tapasāṁ nidhiḥ sumahatāṁ mahato; yaśasaśca bhājanamariṣṭakahā ,
ekāntināṁ śaraṇado'bhayado; gatido'stu vaḥ sa makhabhāgaharaḥ.

14. tapasām nidhiḥ su-mahatām mahataḥ
yaśasaḥ ca bhājanam ariṣṭa-hā
ekāntinām śaraṇa-daḥ abhaya-daḥ
gati-daḥ astu vaḥ saḥ makha-bhāga-haraḥ

14. vaḥ saḥ makha-bhāga-haraḥ (yaḥ) su-mahatām tapasām nidhiḥ mahataḥ yaśasaḥ ca bhājanam ariṣṭa-hā ekāntinām śaraṇa-daḥ abhaya-daḥ gati-daḥ (ca asti),
astu.

14. May He be yours, who is a treasure of immense austerities (tapas), a receptacle of great fame, the remover of all misfortunes; who grants refuge, fearlessness, and the ultimate path (gati) to exclusive devotees; and who receives the designated share of the Vedic ritual (yajña).

Words meanings summery:

• तपसाम् (tapasām) - of austerities (tapas) (of austerities, of penances)

• निधिः (nidhiḥ) - treasure (treasure, repository, store)

• सु-महताम् (su-mahatām) - of immense (austerities) (of the very great, of the immense)

• महतः (mahataḥ) - of great (fame) (of great)

• यशसः (yaśasaḥ) - of fame (of fame, glory, renown)

• च (ca) - and

• भाजनम् (bhājanam) - receptacle (receptacle, vessel, object, participant)

• अरिष्ट-हा (ariṣṭa-hā) - remover of misfortunes (destroyer of misfortune)

• एकान्तिनाम् (ekāntinām) - to exclusive devotees (of exclusive devotees, of those solely devoted)

• शरण-दः (śaraṇa-daḥ) - giver of refuge

• अभय-दः (abhaya-daḥ) - giver of fearlessness

• गति-दः (gati-daḥ) - giver of the ultimate path (gati) (giver of path/destination/liberation)

• अस्तु (astu) - may he be (may it be, let it be)

• वः (vaḥ) - yours (to you) (to you, for you, your)

• सः (saḥ) - he (he, that)

• मख-भाग-हरः (makha-bhāga-haraḥ) - recipient of the share of the Vedic ritual (yajña) (recipient of the share of the Vedic ritual)

Words meanings and morphology

तपसाम् (tapasām) - of austerities (tapas) (of austerities, of penances)

(noun)

Genitive, neuter, plural of tapas

tapas - heat, austerity, penance, spiritual fervor

Root: tap (class 1)

निधिः (nidhiḥ) - treasure (treasure, repository, store)

(noun)

Nominative, masculine, singular of nidhi

nidhi - treasure, repository, store, fund

From root dhā (to place) with prefix ni

Prefix: ni

Root: dhā (class 3)

सु-महताम् (su-mahatām) - of immense (austerities) (of the very great, of the immense)

(adjective)

Genitive, neuter, plural of su-mahat

su-mahat - very great, immensely great

Compound type : karma dhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, vast
  adjective (neuter)

Note: Agrees with tapasām.

महतः (mahataḥ) - of great (fame) (of great)

(adjective)

Genitive, neuter, singular of mahat

mahat - great, large, vast, noble

Note: Agrees with yaśasaḥ.

यशसः (yaśasaḥ) - of fame (of fame, glory, renown)

(noun)

Genitive, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

च (ca) - and

(indeclinable)

भाजनम् (bhājanam) - receptacle (receptacle, vessel, object, participant)

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, receptacle, object, recipient, suitable person

Root: bhaj (class 1)

अरिष्ट-हा (ariṣṭa-hā) - remover of misfortunes (destroyer of misfortune)

(noun)

Nominative, masculine, singular of ariṣṭa-han

ariṣṭa-han - destroyer of misfortune, dispeller of evil

Compound of ariṣṭa (misfortune) + han (destroyer)

Compound type : tatpurusha (ariṣṭa+han)

• ariṣṭa – misfortune, evil, danger, unharmed
  noun (neuter)
• han – destroyer, killer (from root han 'to strike, kill')
  noun (masculine)
  Agent noun from root han
  Root: han (class 2)

Note: The form `hā` is the nominative singular of `han` (feminine `hānī`). It is an irregular noun.

एकान्तिनाम् (ekāntinām) - to exclusive devotees (of exclusive devotees, of those solely devoted)

(noun)

Genitive, masculine, plural of ekāntin

ekāntin - solely devoted, exclusive devotee, one-pointed

Derived from ekānta (exclusive, unique)

Note: Used here with 'giver' implying dative meaning.

शरण-दः (śaraṇa-daḥ) - giver of refuge

(noun)

Nominative, masculine, singular of śaraṇa-da

śaraṇa-da - giver of refuge/protection

Compound of śaraṇa (refuge) + da (giver)

Compound type : upapada tatpurusha (śaraṇa+da)

• śaraṇa – refuge, shelter, protection, asylum
  noun (neuter)
  Root: śṛ (class 1)
• da – giver, bestower (agent noun from dā)
  noun (masculine)
  Agent noun from root dā
  Root: dā (class 1)

अभय-दः (abhaya-daḥ) - giver of fearlessness

(noun)

Nominative, masculine, singular of abhaya-da

abhaya-da - giver of safety/fearlessness

Compound of abhaya (fearlessness) + da (giver)

Compound type : upapada tatpurusha (abhaya+da)

• abhaya – fearlessness, safety, security
  noun (neuter)
  Prefix: a
  Root: bhī (class 3)
• da – giver, bestower (agent noun from dā)
  noun (masculine)
  Agent noun from root dā
  Root: dā (class 1)

गति-दः (gati-daḥ) - giver of the ultimate path (gati) (giver of path/destination/liberation)

(noun)

Nominative, masculine, singular of gati-da

gati-da - giver of a path, bestower of salvation/liberation

Compound of gati (path/destination/liberation) + da (giver)

Compound type : upapada tatpurusha (gati+da)

• gati – going, motion, path, course, destiny, refuge, liberation
  noun (feminine)
  Root: gam (class 1)
• da – giver, bestower (agent noun from dā)
  noun (masculine)
  Agent noun from root dā
  Root: dā (class 1)

अस्तु (astu) - may he be (may it be, let it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

वः (vaḥ) - yours (to you) (to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural or respectful singular)

Note: Also genitive. Here Dative 'to you' or 'for you'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मख-भाग-हरः (makha-bhāga-haraḥ) - recipient of the share of the Vedic ritual (yajña) (recipient of the share of the Vedic ritual)

(noun)

Nominative, masculine, singular of makha-bhāga-hara

makha-bhāga-hara - one who takes/receives the share of the makha (Vedic ritual)

Compound type : tatpurusha (makha+bhāga+hara)

• makha – Vedic ritual, festival, sacrifice
  noun (masculine)
• bhāga – share, portion, part
  noun (masculine)
  Root: bhaj (class 1)
• hara – taker, remover, bearer (agent noun from hṛ)
  noun (masculine)
  Agent noun from root hṛ
  Root: hṛ (class 1)